With the study of the heavens, in particular, Galileo asserts that he is attempting to learn more about what Bible refers to as the place of man's salvation, and what is assumed in the popular conception of the cosmos to be the place of God's residence at the far reaches of the spheres. Understanding, according to Galileo, is automatically holy, just as real truth is divine.
A Response Letter to the Same Duchess
To the Most Exalted Grand Duchess
I hope this finds you well and most unmoved on the point of Galileo Galilei's new conception of the motions of the heavenly bodies. Though his supposed observations, if indeed they have been confirmed by men of reputable science, do bear some further consideration and calculation, it is far too premature to cast out the model of the heavens that has accurately predicted the motions of the various celestial spheres for many thousands of years. Though the simplicity of the structure as it has traditionally been perceived was admittedly lacking in certain explanations, I have full confidence that careful considerations of the matter will result in a more satisfactory explanation.
It is entirely possible, for instance, that the point about which Venus' epicycle turns somehow distorts, reflects, and/or blocks the light emanating from the more distant Sun, causing the appearance of the phases that Galileo claims to have observed. A more complex system of layered epicycles quite neatly explains the existence of the stars noted orbiting Jupiter; doubtless these smaller luminaries revolve on their own spheres around Jupiter's...
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