Puritans and Quakers
Comparative Analysis of the Beliefs and Attitudes between Puritans and Quakers in Colonial America (17th-18th centuries)
Early Colonial American society during the 17th and 18th centuries is characteristically bound by strong religious beliefs of Christianity. The New England inhabitants from Britain, who have established their respective colonies in the Americas, have brought with them their cultural histories; thus, this culture had been further developed in the new country to strengthen its new identity and culture as the American society.
In colonial America, two religions dominated its cultural history: Puritans on one hand, and the Quakers, on the other. Puritanism was borne from the creation of a religion that seeks to fuse and at the same time, reform, the Catholic and Protestant teachings and principles. When it was created, it was given a chance to further develop and eventually became one of the dominant religions of the British colonies in America.…...
North was a stronghold of strict religious and moral belief, controlling the population and their actions, while the South was more open, plantation based, and already importing slaves. The color lines were already drawn, leading to an inevitable conclusion in 1860.
In contrast, the strict morals of the Puritan colonies in the North were very different from the settlements in the South. There, wealthy landowners commandeered much of the available land and created vast estates, already importing slaves to work in the rice fields in the 1600s. The southern planters and new arrivals looked forward to wine and beer making along with other profitable ventures, and many of them came from poor roots, while the Puritans were more prosperous from the start. Thus, the northern colonies served as a foundation for the country's government, commerce, and religious beliefs, and so, they were models for the rest of the country.
eferences
Editors. "Massachusetts…...
mlaReferences
Editors. "Massachusetts Bay Colony." U.S.History.com. 2005. 4 Oct. 2006. http://www.u-s-history.com/pages/h572.html
Newe, Thomas. "Letters of Thomas Newe to His Father, from South Carolina (1682)."
Wayward Puritans: A Study in the Sociology of Deviance by Kai T. Erickson. Specifically, it will contain an extra chapter to "Wayward Puritans" demonstrating how the study illustrates the social control approach to deviance. The Puritan society of early New England is an excellent example of how a small society carefully controlled deviant behavior that frightened them.
The Social Control Approach
The sociological and historical study of the Puritans and their approach to deviance in their society indicated just how these early Americans controlled their society, and thus controlled deviant behavior in their society. This social control approach is still the most common method of societal behavioral control, because it works in many applications. For example, today, social controls can be seen in the war on drugs, and on drinking and driving. For most of society, these behaviors are not acceptable, and so, there are laws against them, but there is…...
mlaReferences
Erikson, Kai. (1966). Wayward Puritans: A Study in the Sociology of Deviance. New York: Macmillan Publishing Company.
Erikson, Kai. (1966). Wayward Puritans: A Study in the Sociology of Deviance. New York: Macmillan Publishing Company, 9.
Franklin and the Puritans
There were many different aspects to Benjamin Franklin's character and while many Americans like to concentrate on his more lurid, or worldly endeavors, his ethical beliefs were a very important part of his life. In fact, Franklin listed thirteen virtues in his autobiography which he found to be instrumental in becoming a moral and honorable person. It is interesting to note that Franklin's list of virtues bear remarkable similarities to Puritan beliefs and virtues. But while there are similarities between Benjamin Franklin's self-professed list of virtues and those of the Puritans, Franklin was not simply parroting Puritan thought, and there are also a great many differences between the two as well. An examination of the two codes of ethics will demonstrate that while Franklin's code may well be based on the Puritan code, he diverted from a strict religious-based ethical system to a more practical system grounded…...
mlaReferences
Franklin, Benjamin, and John Bigelow. (1909). The Autobiography of Benjamin
Franklin. New York: Collier & Son. Retrieved from Googlebooks.com.
Johnson, Thomas, and Perry Miller. (2001). The Puritans: A Sourcebook of their
Writings. Mineola, NY: Dover. Print.
The Puritans’ Search for Religious Freedom in the New World By the turn of the 17th century, much of the New World had already been explored by Europeans in search of gold and glory, and reports of the opportunities and riches available encouraged others to follow. Not everyone who ventured into the New World wildernesses was in search of money, including the Puritans who braved the elements in search of religious freedom. This paper provides a review of selected primary sources from the era together with other relevant literature to determine why the Puritans came to America as well as a description of their overarching goals and an analysis concerning whether they achieved these goals. In addition, a discussion concerning the difficulty of the lives of these early colonists and a description of their interactions with Native Americans are followed by an assessment of their values and whether these values and…...
mlaReferences
Baym, N. (ed). (2008). The Norton anthology of American literature, vol. 1. New York: W. W. Norton & Company.Danson, T. & Hutchinson, A. (2017). The Puritans and freedom of religion. The Historic Present. Retrieved from Gaddy, C. W. & Lynn, B. W. (2008). First freedom first: A citizen\\'s guide to protecting religious liberty and the separation of church and state. Boston: Beacon Press.Hatch, O. G. (2001, January 1). Religious liberty at home and abroad: Reflections on protecting this fundamental freedom. Brigham Young University Law Review, 21(2), 413-416.Stanley, T. (2010, November). To build a shining city on a hill. History Today, 60(11), 24-26. https://thehistoricpresent.com/2008/10/27/the-puritans-and-freedom-of-religion/ .
Nathaniel Hawthorne's The Scarlet Letter is a fictionalized account of life in puritan New England. Although the story is an amalgamation of characters, places, and events, the journals of Hawthorne's contemporaries and forebears reveals a sinister connection between real life in seventeenth century Massachusetts and the tragedy of Hester Prynne's life. Prynne is in fact a symbol of all women living under Puritan patriarchal rule. Through Hawthorne's foresight, her story is recorded as a critical warning against the evils of patriarchy and the clear need to examine the hypocrisies of early American life.
inthrop's journal addresses the full gamut of life in Puritan Massachusetts, including the life of women. It is abundantly clear through inthrop's memoirs that Hutchinson symbolized the self-empowerment of women, which threatened to undermine the patriarchal social order in puritan society. Hutchinson was demonized and scapegoated, although she was certainly a self-conscious political figure. In fact, it can…...
mlaWorks Cited
Hawthorne, Nathaniel. The Scarlet Letter. In The Norton Anthology of American Literature, Volume B.
Winthrop, John. The Journal of John Winthrop. In The Norton Anthology of American Literature, Volume A.
62). In the records of the trial, a disturbing trend appears in depositions provided by supposed witnesses to the time period immediately preceding the rape.
In short, the investigators seem less interested in determining the facts of the case than in showing that Watkins was, for lack of a better phrase, "asking for it" due to her sexually aggressive nature and the fact that she had been drunk (Sweet, 2010, p. 63-64). That sexual and behavioral standards for women constituted a double standard intended to excuse male behavior while condemning female behavior is quite evident by the parade of witnesses whose sole testimony is to the fact that Watkins seemed unconcerned with Christian standards of sexual behavior. That this testimony represents a kind of gender and religious bias is evidenced by the fact that it was contradicted by one other witness, who gave information that largely conformed with Watkins' claims…...
mlaReferences
Archdeacon, T.J. (1996). Adapting to a new world: English society in the seventeenth-century chesapeake. The International Migration Review, 30(2), 604-604.
Carpenter, J.B. (2003). New englands puritan century: Three generations of continuity in the city upon a hill. Fides Et Historia, 35(1), 41-58.
Smallwood, a.D. (1999). A history of native american and african relations from 1502 to 1900.
Black History Bulletin, 62(2), 18-31.
Roger illiams was a Puritan Separatist and Baptist, who founded the new colony of Rhode Island after his expulsion from Massachusetts. His views were quite radical and democratic by 17th Century standards, since he supported religious freedom for all individuals and strongly disapproved of state-supported religions and established churches of the kind that existed everywhere at the time. Although his own views were strictly Calvinist, and he regularly entered into religious disputes with supporters of other religions, Rhode Island did not use the power of the government to enforce religious conformity. He called for the separation of church and state in his 1644 pamphlet "The Bloody Tenet of Persecution," on the grounds that in went against scripture and also caused religious wars. illiams directed his arguments against fellow John Calvin, John Cotton and other Protestants who favored state-supported churches and enforcement of laws against heresy and blasphemy. Judges, governors and…...
mlaWORKS CITED
Williams, Roger. "The Bloody Tenet of Persecution," 1644. The Reformed Reader.
http://www.reformedreader.org/rbb/williams/btp.htm
Williams, Roger. "The Bloody Tenet of Persecution, Made Yet More Bloody," 1652. The Classical Liberal.
Puritans and Native Americans
What scholars call the "captivity narrative" has had a remarkable life of its own in American culture: stories about this kind of "captivity" continued to be told as entertainment, in Hollywood films like "The Searchers" or "Dances With Wolves," long after anyone had been abducted by a Native American tribe and held captive. It is worth inquiring why this particular type of story maintains its fascination for an American audience, by returning to where these narratives first came from, and how they were told in the centuries before Hollywood movies existed. In Colonial America, the life of Mary owlandson presents an excellent way to examine the clash of cultures. owlandson was born in England but came to New England as a Puritan colonist: she was then abducted during the "First Indian War" and held for several months before a ransom was paid and she was released to…...
mlaReferences
Downing, D. (1981). 'Streams of Scripture Comfort': Mary Rowlandson's Typological Use of the Bible. Early American Literature 15(3), 252-9.
Faery, R.B. (1995). "Mary Rowlandson (1637-1711)." Legacy 12 (2), 121-132.
Rowlandson, M. (1682). A True History of the Captivity and Restoration of Mrs. Mary Rowlandson, A Minister's Wife in New England. Retrieved from: http://www.gutenberg.org/files/851/851-h/851-h.htm
Colonial America: Questions
Puritans
Unlike previous European settlers who came to the New World primarily to make a profit, the Puritans arrived with a commitment to create a new society and genuinely 'settle' on the land. They had no plans to return to England, given that they had been cast out of the Old World because of their religious beliefs. Unlike the settlers at Jamestown, they came prepared to work hard, and did not hope to simply make a quick profit and return to England rich, having done little labor. They believed in the value of hard work as part of their religious philosophy. They believed God had quite literally 'chosen' them to know the truth, which sustained them during times of suffering. During the first years, however, like previous colonists, they did struggle to stay alive. The winter was harsh, and they were forced to adapt their crops and agriculture to…...
mlaReferences
"5b. Indentured servants." The Southern Colonies. U.S. History. 2012. [1 Feb 2013]
http://www.ushistory.org/us/5b.asp
Pearson, Ellen Holmes. "The New World: A Stage for Cultural Interaction." Teaching History.
[1 Feb 2013.]
The European actions against the natives were in error, because they were committed by Protestant Christians, who, unlike Catholics or savages, should have known better and responded with higher forms of faith and feeling. The Indian atrocities were seen as inevitable, the result of "undesigned provocation" (even though esley acknowledges that the settlers are interlopers) rather than a response in defense of their land (ard, 1872).
Thus, although the First Amendment of the Bill of Rights may proclaim religious separation from all churches, America was actually founded by individuals seeking to create what today we would call a theocracy. Despite early amicable relations with the natives, eventually conflicts over territory caused the two populations to be hostile. The violence that ensued was justified by the religious rhetoric and beliefs of the Puritans, as they strove to create a New Jerusalem in a land that was inhabited by people whose civilization…...
mlaWorks Cited
Atkins, Scott Eric. (2008) "Pilgrims and puritans." American Studies at the University of Virginia. Retrieved 25 Jan 2008 at http://xroads.virginia.edu/~CAP/puritan/purhist.html
Native Americans of North America." (2007). Microsoft Encarta Online Encyclopedia Retrieved 25 Jan 2008 at http://encarta.msn.com
Religious tolerance in Colonial America (2008). Geocites. Retrieved 25 Jan 2008 at http://www.geocities.com/crownac/religious_tolerance.htm
Ward, Nathanial. (1647). "Against toleration." E-text of American History Told by Contemporaries. Vol. 1. pp. 393-96. Retrieved 25 Jan 2008 at http://personal.pitnet.net/primarysources/ward.html
The Puritans and early 19th century Americans also tended towards a pessimistic view of the world: the physical body and the physical universe were perceived as being inherently evil in conjunction with the concept of original sin. Death was therefore viewed as liberating. Because of westward expansion, 19th Century Americans cultivated more utopian visions and were generally more hopeful about the future of the United States. Furthermore, the Puritans lived outside the confines of the nation-state so their attitudes toward human life and politics differed from that of 19th century Americans.
Ethics in Puritan New England and in early 19th century America were rooted in Christian beliefs. The Puritans laid the foundations for a normative ethics that closely followed the Biblical commandments. 19th century Americans would conveniently override Biblical ethos when it came to the treatment of slaves and Native Americans and therefore both Puritans and early 19th century Americans…...
Among the first major nations to have their people leaving for America were the Irish and the Germans. Life in Europe during the seventeenth and the eighteenth centuries had been difficult, with the lower classes living in extreme poverty. As a result, people saw the opportunity of establishing themselves in a place where they would escape their problems. People coming to America from countries other than England generally received harsh treatments because the English felt that North America mostly belonged to them.
hile white people coming to America did so in search of freedom and riches, black people had a totally different fate in store for them. Black people were brought into America as slaves and could have no dreams since they knew that freedom was an inaccessible concept.
The seventeenth and eighteenth centuries have been a period in which women were still regarded as not being qualified to fulfil complex missions.…...
mlaWorks cited:
1. Berlin, Ira, "Many thousands gone," Harvard University Press, 2000.
2. Middleton, Richard, "Colonial America," Wiley-Blackwell, 2002.
3. "Puritanism in America," Retrieved April 19, 2009, from Wake Forest University Web site: http://www.wfu.edu/~matthetl/perspectives/three.html
"Puritanism in America," Retrieved April 19, 2009, from Wake Forest University Web site:
com). Sedate it is definitely not. e read, "Even from this distance the tower's abundant ornamentation is clear. Its Northern Italian Gothic style adds exotic elements to the neighborhood's skyline." (iboston.org). Trinity Church cannot be overlooked when examining the history and architecture of Boston. It is said, "James O'Gorman described Trinity as 'a cultural event of the first importance in American history'" (O'Gorman qtd. In iboston.org). Trinity church is significant because it "represents a departure of the Boston's mind from its Puritan past, and emergence of American creativity as a force in architecture" (iboston.org). The churches of Boston are not special to Bostonians. It is written in the Catholic Historical Review that in 2005, "The National Trust for Historic Preservation announced... that it had included the Historic Catholic Churches of Greater Boston, Massachusetts, in its 2005 list of America's Eleven Most Endangered Historic Places" (Catholic Historical Review). The churches of…...
mlaWorks Cited
The Old State House Museum." Boston History Online. Retrieved May 15, 2008. http://www.bostonhistory.org
Old State House." Story of Boston Online. Retrieved May 15, 2008. http://www.storyofboston.com
Boston History and Architecture. Retrieved May 15, 2008. http://www.iboston.org
Historic Places." Catholic Historical Review. Gale Resource Database. Retrieved May 15, 2008. http://www.infotrac.galegroup.com
William Penn, a Quaker whose father had been an Admiral in the King's oyal Navy, was given a large piece of land as payment for a debt owed by the Crown to his father. Penn had suggested naming the new territory Sylvania, meaning wood, but the King added his surname, Penn, as a tribute to William's father (Uden). Penn considered his venture a "Holy Experiment" and sought to establish a society based on religious freedom and separation between religious and governmental authorities,
Under Penn's governorship, Pennsylvania became a safe haven for all persecuted religious groups like the Quakers. He instituted a ballot system that intended to allow all members of Pennsylvania to have an equal say in their own governance. Some of the provisions of equality and religious tolerance in the charter that he drafted for Pennsylvania would eventually be incorporated into other charters, including the U.S.
Constitution (Uden). Perhaps the…...
mlaReferences
Bower, J. (1997) the Oxford Dictionary of World Religions
Fenton, E. (1969) a New History of the United States. Holt: New York.
Furlong, P., Margaret, S., Sharkey, D. (1966) America Yesterday: A New Nation (Revised). Sadlier: New York.
Nevins, a., Commager, H.S. (1992) a Pocket History of the United States 9th Ed.
The Puritan Dilemma:
The Puritan dilemma refers to the tension and conflicts faced by the Puritans in colonial America. On one hand, the Puritans sought religious freedom and the establishment of a "city upon a hill" based on their strict moral beliefs and devotion to God. On the other hand, they struggled with the challenges of governing a diverse society, religious intolerance, and interacting with people of different beliefs. This dilemma ultimately influenced their actions and decisions as they navigated the complexities of building a new society in a foreign land.
The Puritan dilemma also encompassed issues related to maintaining their....
The Puritan Dilemma
The Puritan dilemma, a core tension within Puritan theology and practice, emerged from the inherent conflict between the pursuit of personal salvation and the demands of communal life. As a religious movement that emphasized strict adherence to biblical principles, Puritanism placed a strong emphasis on individual accountability and the need for constant self-examination. However, the Puritan commitment to community and the belief in the importance of collective worship also presented challenges to the primacy of individual conscience.
The Call for Personal Salvation
Puritanism was founded on the central tenet of predestination, the belief that God had elected a chosen few....
Priscilla Mullins: Exploring the Life and Legacy of a Historic Pilgrim
Topic 1: Priscilla Mullins's Journey to the New World
Analyze the motivations, challenges, and experiences faced by Priscilla Mullins and her fellow Pilgrims during their arduous journey across the Atlantic.
Examine the religious, economic, and social factors that influenced the Puritans' decision to embark on this perilous voyage.
Discuss the role of women in the Pilgrim community and how Priscilla Mullins's gender influenced her experiences.
Topic 2: Priscilla Mullins and the Plymouth Colony
Describe the trials and tribulations faced by the Pilgrims upon their arrival in Plymouth Colony, including harsh weather,....
Fear played a significant role in driving the hysteria of the Salem Witch Trials. The Puritan colonists in Salem lived in a highly religious and superstitious society, where the belief in the supernatural was deeply ingrained. The fear of the devil and his agents, witches, was pervasive, and any unusual or unexplained behavior was often attributed to witchcraft.
Additionally, the colonists in Salem were already under a great deal of stress and anxiety due to their harsh living conditions, conflicts with Native American tribes, and internal divisions within the community. This underlying fear and tension created a fertile ground for accusations....
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