How we organize the world is critical to our understanding of it. More to the point, we have the ability to organize the world any way we see fit. This may be conventional, but it may be entirely unconventional. Either way, we benefit from being freed from constraints. The implied metamorphosis that Arthur has undergone, for example, is to understand the best way for him to write. He will be better, more expressive, with greater clarity, if he follows his own path rather than one that has been laid out for him. The same is true for the second person in Phantoms -- that person might choose to see phantoms as they exist, and accept that existence as a normal part of life, rather than some freaky exception. If we all did that, phantoms would just be a normal part of the world -- it would not be a question of believing in them or not -- it would simply be a matter of looking at them. This may well hold true also for thought patterns and one's sensory perceptions, seeking to interpret for the internal audience what in this world is real and what is not, only to find the task futile.
Conclusions
There are broad lesson to be taken away from these essays. They both carry with them a message about leveraging one's ability to act as intermediary with the world to fit the world to us -- what works best for us will set us free and that none should fear being themselves in that way. If there is a unique or different approach, there is nothing wrong with that. If time and order are no longer relevant -- if time has indeed become liquid -- then we have truly begun to perceive the world in a different way, but one that offers us substantial insights we could not have otherwise gained.
The authors reinforce...
Some Chinese researchers assert that Chinese flutes may have evolved from of Indian provenance. In fact, the kind of side-blown, or transverse, flutes musicians play in Southeast Asia have also been discovered in Africa, India, Saudi Arabia, and Central Asia, as well as throughout the Europe of the Roman Empire. This suggests that rather than originating in China or even in India, the transverse flute might have been adopted through the
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