Chinese Poetry Term Paper

PAGES
2
WORDS
633
Cite

Chinese Poetry - critical analysis of Wuchi Liu's Lord of the River Hsiang & in the Wilds there is a Dead Doe Women Subjugation & Nature as Refuge

Analyses of the poems Lord of the River Hsiang and In the Wilds there is a Dead Doe by Wuchi Liu showed two emergent themes reflecting Chinese culture: the society's norm and regard towards their treatment of women and the use of nature to personify beauty and solace that women it (nature). The following discussion and analyses centers on a comparison of the two poems, centering on the similarities and differences that Liu utilized in using these emergent themes: that is, that of women subjugation and nature as refuge for women.

Evidently manifested in Liu's poems is the presence of women characters as subjects of each poem. Each illustrates the woman character as delicate, beautiful, and "fair," qualities that serve as stereotypes to illustrate Chinese women. "In the wilds"...

...

Furthermore, what sets apart the two poems from each other is the use of a third person speaker in "In the wilds" and the first person (the woman's character) in "Lord."
However, beneath these profuse use of imagery lies the main theme of each poem: women who are waiting for their lover or 'man of their life,' whose displayed patience and docility in the poems illustrates their voluntary subjugation to men. Indeed, as men went on with their lives battling or traveling in other places, women are held within the confines of their home and natural surroundings to patiently wait for their lover's return.

Lord" expresses the sorrow and eventual acceptance of the woman's plight as…

Cite this Document:

"Chinese Poetry" (2004, September 25) Retrieved April 25, 2024, from
https://www.paperdue.com/essay/chinese-poetry-176985

"Chinese Poetry" 25 September 2004. Web.25 April. 2024. <
https://www.paperdue.com/essay/chinese-poetry-176985>

"Chinese Poetry", 25 September 2004, Accessed.25 April. 2024,
https://www.paperdue.com/essay/chinese-poetry-176985

Related Documents

" That Giles does not translate that section highlights their differences. Giles never addresses the beloved, but refers to him in second-person, as if had been stricken from the mind of the poet and could not now be addressed but only spoken about. "For his coming shall not I too yearn? Since my lord left -- ah me unhappy day!" It is not that Giles' speaker no longer is in love,

In the course of the Cultural Revolution, the communist leader Mao Zedong proclaimed particular cultural requirements for both art and writings in China. This was a period that was filled with violence and harsh realisms for the people within the society. Authors such as Bei Dao, Gu Cheng and Yu Hua can be considered to be misty poets, whose works endeavored to shift from an inactive response to active formation.

Chinese Civilization
PAGES 2 WORDS 647

Poetry and Politics in 1079: The Crow Terrace Poetry Case of SU Shih Charles Hartman in his article on the political fallout of the poetry of SU Shih acknowledges that all societies practice censorship in some degree and in some form. Western society has a history of confiscating, banning, destroying, controlling the distribution and punishing authors and individuals for the creation and possession of written texts that are deemed morally or

Chinese Civilization
PAGES 2 WORDS 672

Chinese Civilization China during the Tang dynasty was a period of beauty and regality among the Chinese citizenry. One of the art forms which took on new importance during the era was in writing. Literature both in the form of stories and poetry became artistic and beautiful. Those who could write best were elevated themselves to the pantheon of artists. This attitude about the importance of writing is visible in some

Indeed, the trajectory of the narrative involves exacting revenge on those who prevented her marriage from taking place. Although the Bride's marital aspirations might suggest that she holds a conservative sensibility, this is far from the case and she is ultimately more aggressive than Jen. While Jen also exhibits physical prowess, her sacrificial gesture at the film's conclusion signifies how she maintains a strong reverence for the Confucian moral code,

"In the period from the late Tang to the end of the Song there was an especially broad distribution of kiln sites and ware types, which supported local economies. International trade in export ceramics, mostly for household use, extended from Southeast Asia, India, and Africa to the Near East and to Japan, where Chinese tea bowls for monastic use were highly prized" (Thorp, and Vinograd 233). Among the main reasons