¶ … Citizen in the Analects of Confucius
A good citizen ought to have a number of qualities and behave in a certain way. To determine what it means to be a good citizen, one could consult the Analects of Confucius and relate the teachings therein to current events and happenings. From the onset, it would be prudent to point out that a significant portion of Confucius' teachings dwelt on the subject of good governance and other equally important social teachings.
To begin with, it is important to note that to be a good citizen, one ought to accept their role in the society. When questioned on government, Confucius replied in no uncertain terms that the ruler ought to be a ruler, and the subject ought to be a subject (Watson 17). A good citizen respects the hierarchies of power. Further, still on respecting the hierarchies of power, Confucius pointed out that subjects must neither oppose a ruler openly, nor deceive him (Watson 30). In today's society, it is not uncommon to hear of aides being accused of insubordination. It has also become fashionable for those defeated in political contests to dispute results even in those instances whereby elections are conducted in a free and fair manner. A good citizen is cognizant of the fact that there can only be one ruler.
Good citizens also serve their rulers, and...
On the other hand, a good individual will be open towards knowledge and learning as a premise to making a contribution and using his knowledge in order to improve the society in which he leaves. Plato does not make this remark, as his main focus is the individual rather than the integration of the individual into organizational forms as a society would be. However, connecting this with the discussion at
.. The superior man is broad and fair; the inferior man takes sides and is petty... A superior man shapes the good in man; he does not shape the bad in him. It is said that a disciple once asked Confucius to define the conduct of one's entire life with a single word. The Chinese philosopher replied: "Is not reciprocity such a word? What you do not want done to yourself
Comparison between Aristotle and Confucius on Virtue, Good Ethical Character and Conduct Yu (1998) says that the word 'virtue' is derived from the Latin word 'virtus'. 'Vir' means manhood in literal translation from Latin. Consequently, Latin authors used it to translate 'arete'' from Greek, which referred to the perfect qualities of man. Any human action that completes and undertakes its function flawlessly can be said to be a virtue. Virtue is
Filial piety and fraternal submission -- are they not the root of all benevolent actions?" The superior man does not innovate, but is judged upon how perfectly bows to the conventions that were established, to what moral truths and ideals have come before his existence on earth and in heaven. (the Analects, Chapter 1) The superior also is deferential to his subordinates -- and aloof from those beneath him. Even
It is universally accepted that each person should follow the direction that suits her best, that is, everyone should try to develop their abilities and talents in order to succeed. Confucius believed that it is better to concentrate upon the efforts meant to lead to a long and happy life and not upon the immediate satisfaction of short-term pleasures. Even if during history there were philosophers and other various voices
Political thinkers throughout the ages have considered the meaning of citizenship and the relationship that does and/or should exist between the citizen and the state. The meaning of citizenship has been addressed in different ways by various schools of thought, beginning with the Greeks. Citizenship means the state of belonging to a collective, a state, and an important element that emerges from Greek, Roman, and early Christian thinkers is that
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