John 15:1-8 Jesus describes his relationship both to the Father, and also to all Christian believers in John 15:1-8. The passage relies on a central, extended metaphor of Jesus as the Vine of Life. Jesus is the "true vine," tended by the Father as the supreme gardener. God the Father tends to the vine, carefully pruning it and ensuring long-term growth and healthy development of fruit and future branches. Pruning the vine implies removing sin, offering a method of spiritual purification for those who dwell within Jesus. Jesus as vine represents Jesus as Son, for "Herein is my Father glorified, that ye bear much fruit," (John 15:8). The vine is an extension of the Father, and the Father provides the vine with the sun and nourishment needed for spiritual growth. Moreover, the fruit on the vine symbolizes the disciples: "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples." The metaphor of bearing fruit can be applied to the individual...
Salvation is attained only via abiding fully within Christ. "As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me," (John 15:4). Christ's Word is the only pathway to salvation: "Now ye are clean through the word which I have spoken unto you," (John 15:3). Belief and faith in Christ are prerequisites for salvation, too: "without me ye can do nothing," (John 15: 5). Those who do not dwell in Christ spiritually die; their branches are "withered," and "men gather them, and cast them into the fire, and they are burned," (John 15:6). Without salvation in Christ, one perishes. Salvation is also explained in terms of God's being able to prune that which is no longer useful or fruitful. "Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he…
The Jews insisted on their law against blasphemy: We have a law, and according to our law, He ought to die, because He made Himself the Son of God (John 19:6-7)" The apostle and evangelist John concludes his gospel with: But these are written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His Name (John 20:31)." The Resurrection of Jesus from
He describes how he dines with the members of Antipas' court, "thus maintaining the table-fellowship connection of Mark and Daniel," (Freyne 98). Therefore, the account of government practices which can be validated by other reliable sources show the New Testament as presenting clear and reliable sources for the historical validity of the figure of Jesus. Thus, modern researchers have found great truths and reliable correlations between the figure of
Jesus' Teachings, Prayer, & Christian Life "He (Jesus) Took the Bread. Giving Thanks Broke it. And gave it to his Disciples, saying, 'This is my Body, which is given to you.'" At Elevation time, during Catholic Mass, the priest establishes a mandate for Christian Living. Historically, at the Last Supper, Christ used bread and wine as a supreme metaphor for the rest of our lives. Jesus was in turmoil. He was
Barclay goes on to identify the Christian inspiration (Christ Himself), the handicap (the effects of Original Sin), and the means for perseverance (Barclay references the word "hupomone," which is another way of saying "the patience which masters" things) (173). In the same manner, Donald Guthrie speaks of the text as showing a "need for discipline" (248). Guthrie observes that the discipline must be Christ-centered and Christ-focused: "Looking to Jesus (aphorontes
Faith and Reason Paper Introduction Faith starts in the mind and moves to the will. Aquinas is one of the most well-known scholastics to make that argument.[footnoteRef:2] The mind must consent to the truths of the faith and the heart and mind must then act in unison to bear that faith out in one’s life. This is why the scholastics argued that faith rested on reason—for people are rational beings and need
Holy Spirit is the cornerstone of the Acts of the Apostles, attributed to the apostle Luke. According to Lee, the Book of Acts refers to " the formative history of the Early Church," while establishing Luke as a "charismatic theologian who demonstrates that baptism in the Holy Spirit is an experience of empowering to facilitate the mission of the Church."[footnoteRef:1] The Book of Acts opens with a frank and
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