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JUSTICE usually means being fair and impartial but this definition is as vague as saying virtue means being good. For while justice is directly linked with fairness and cannot exist without impartiality, it is definitely more comprehensive, deep and vast a term, encompassing a large variety of interesting concepts including freedom, social equality, opportunity, fair trial, speedy compensation etc. It cannot exist with any of these. Covering one aspect wouldn't bring justice. Let us assume that justice is closely connected with speed with which a person is compensated for his loss. But what if quick action is taken in his case, but he still feels cheated. In many court cases, we see black men receiving more death sentences than anyone else. In such cases, we may feel that justice has been done, but the black might feel victimized due to his skin color and the prevailing racial prejudice in the country. Then we would say that justice also means complete equality and impartiality where color, creed, race and religion do not play any role.
When philosophers tried to answer the question of Justice, they were probably as perplexed as any person of ordinary wisdom. Cephalus in Plato's times believed that justice meant always returning what one was give. Thrasymachus believed in the concept of might is right and felt justice was law of the stronger. So if that is true, whatever happened to fairness and equality? If strong must always prevail, what chance do the poor and the weak have of ever getting justice.
Once again, Socrates comes to our rescue. The great philosopher felt that justice was a virtue and thus a positive power with the aim of doing some good. This is by the far the most logical definition since it doesn't deny anyone a fair chance of benefiting from the justice system. Justice thus means restoring the rule of universal laws of fairness. It may hurt and cause extreme discomfort to some but as long as the victim benefits from it, we can say that justice has been done.
Justice as Retribution Every individual in the globe has a perception towards crime, justice, criminals, and many other aspects in relation to criminals. On hearing the term "criminal," every individual reacts differently. There are those who feel that a criminal deserves to die, others feel they should rot in prison and many other divergent views. However, does it ever occur that a criminal can be a criminal, through a legal process
'" (p. 42). This clearly indicates that Thrasymachus was not won and while Socrates ended the argument on a good note but it was more his own approval of his views than Thrasymachus'. We can thus say with confidence that Thrasymachus was also a wise man of considerable sagacity. He knew that Socrates could move people with the power of his speech and was thus completely prepared to meet his barrage
Justice and Security Free Balance in the Administration of Justice and Security Justice and Security policies have always been at the center of international politics, but their nature has changed due to the advent of nuclear weapons and their proliferation, economic interdependence, the end of the Cold War, environmental problems, technological advancements and vulnerabilities, as well as other material and cultural developments typically linked to globalization. This paper will talk about the
Victims and Criminal Justice Victimization, Victims and Criminal Justice Based on your understanding of routine activity theory, discuss (1) why or why not this theory can be used to guide our research on the victim-offender overlap and (2) what theory (or theories), beyond the routine activity theory, will be useful for advancing our understanding of the victim-offender overlap based on your assessment of what we do not know about the victim-offender overlap. Routine
Racial Equality Race is used in this country to exploit and use people's emotions to eventually control their actions. Race is something that we are born with and is assigned to us in a completely mysterious way. Somehow this quirk in life has been used to divide and conquer huge masses of people. Although slavery and racial tensions are not unique to America, it appears that these issues still reverberates throughout
Distributive Justice and Accounting Practice: Every society has an economic framework governed by laws, policies, and institutions that contribute to distinctive distributions of economic incentives and burdens among the members of the society. The economic frameworks are usually brought by human political processes and they usually change across societies and within societies over time. Economic frameworks play an important role in the society because their structures significantly influence the economic distributions,