¶ … Seeing
The interesting thing about art and artistic expression today is the many different ways in which it can be interpreted. Indeed, today's variety of cultures, perspectives, and means of communication lend themselves to a myriad of interpretations. Hence, essays such as "Ways of Seeing" by John Berger appear, at first glance, to cater well to this variety of interpretations. What is most interesting about the essay is that it appears, at first, to provide an interpretation of human perspective in general. At the end of the essay, however, this purpose appears to be supplanted by a more exclusive, narrow viewpoint regarding the political nature of original and replicated art. To offer a more in-depth interpretation of the author's viewpoint, the purpose, claims, and "three perspectives" in terms of ethos, pathos, and logos will be considered.
At the start of the essay, its purpose appears to be a consideration of the various ways in which people might see things. This is related, first, to the concept of image. The author points out, quite correctly, that "Seeing comes before words" (p. 7). This means that the image is the primary interpretation of the world around us. Quite logically, the author follows an in-depth consideration of image and its meaning in terms of the human relationship to the world with a consideration of various visual art forms. At the end of the essay, however, this purpose appears to be subsumed by an exclusive focus on art before and after its replication.
The claims of the essay correlate well with its apparent purpose, although this does appear somewhat dual....
The "self-portraits" might perhaps be viewed in terms of the artist's own past illnesses: At 37, Taylor-Woods, having already survived both colon cancer and breast cancer, likely understands, on personal level, the state of "suspense" between sickness and health, life and death. She may, then, have been "bound" to breast cancer (the invisible ropes may symbolize the disease), cured of it, and her body "released to freedom." In my opinion,
Art in the Age of Mechanical Reproduction," Walter Benjamin attempts to describe how the advent of industrialization has changed the way art is produced, transmitted, and received, and the effect these changes have had on the notion of art itself. Benjamin's argument centers around the notion of a work's "aura," or "the unique appearance of a distance," meaning the unique, individual experience of a work in time and space
Note the distinct similarities. An examination of Escher's Circle Limit III can thus tell us much about distance in hyperbolic geometry. In both Escher's woodcut and the Poincare disk, the images showcased appear smaller as one's eye moves toward the edge of the circle. However, this is an illusion created by our traditional, Euclidean perceptions. Because of the way that distance is measured in a hyperbolic space, all of the
Japanese Art Response At the Metropolitan Museum of Art exhibit on Japanese artwork entitled "Birds in the Art of Japan," there are many beautiful works of art which encompass all manner of subjects prevalent in Japanese history. The exhibit's intention is to show Japanese history as it is expressed through art. Each has a unique beauty all its own, but one that is extremely interesting is entitled "Gamecocks" by Katsushika Hokusai
Art Arnold Roche Rabell, "We Have to Dream in Blue" Arnold Roche Rabell's painting "We Have to Dream in Blue" is a very powerful painting. The oil on canvas is an old medium which painters have used since before the Renaissance. Using a traditional material adds to the quiet power of Rabell's piece. What is immediately striking about the painting is the subjects face for that is what comprises the majority
" (41) it is unclear how to understand "things are because we see them." Traditionally perception is conceived as a passive process: we open our eyes and receive input from the world. Kant suggests that perhaps it is not so passive: we "organize" the world into temporal and spatial dimensions, attribute cause and effect, etc. But what Wilde suggests here is even more radical. The "things are because" suggests a
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