According to the boy himself he had motivation as well as the means to kill his father.
Perhaps most damning of all, the young man has no alibi. He says he was 'at the movies.' Saying he was at the movies seems like a convenient excuse, given that it is a dark place where no one is likely to have seen him. Furthermore, the defendant claims he cannot remember the films he saw. I ask you, gentlemen of the jury, if your life hung in the balance, could you not remember the names, or at least a few images and actors, of the movies you saw while your father was murdered? The young man's refusal to provide any evidence underlines his guilt. If he named a film, there would be no eyewitnesses at the cinema, and he knows he might give a wrong name and time for the film. Any inaccuracy would automatically catch him in a lie.
Further straining credibility is the statement by the young man that the knife he purchased fell through a hole in his pocket. How likely is it that the boy's knife fell through a hole in his pocket and then was discovered by the murderer in the same neighborhood -- and then the murderer carefully wiped the handle of the blade clean?
There has been a great deal of debate about the credibility of the witnesses. Some say that an old man could not have gotten to the door...
Furthermore, when groups began people naturally turned to the group leader for direction and advice. It would be accurate to state that most of the relating was to the group leader at that point. However, by exercising linking behavior, I was able to get the group members to look to each other for understanding and help. Initially, I had to point out when people were saying things that would indicate
Pat Proctor of Kansas State University was published in the peer-Reviewed Journal of Strategic Security in 2012. The point of this article is not so much posing a question but presenting a proposal. The proposal is directed at the United States, suggesting in strong terms how the United States (and presumably its allies) could and should engage in "…mass politics" which Proctor calls "war without violence" (Proctor, 2012, 47). The
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