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Indeed, considering the fact that Deloria's academic background was in theology and law, it makes sense that he should seek to unite these two seemingly disparate disciplines in his call for fair treatment of American Indians.
At the same time, Deloria was long critical of academics' treatment of Native American people - particularly the efforts of anthropologists. "The massive amount of useless knowledge produced by anthropologists attempting to capture real Indians in a network of theories has contributed substantially to the invisibility of Indian people today" (Deloria 1969). Deloria was also opposed to the scientific view that Native American Indians had migrated to this country over a Bering Straits bridge - a theory that is still held to be true today. Deloria instead argued in favor of "Indian creationism" - the idea that the Indian people were native to this land and have been here since the beginning of time.
Despite...
Vine Deloria, Jr.'s example is one worth noting and following in the future, no matter whether one agrees or disagrees with some of his more outlandish views.
References
Deloria, V. (1969). Custer died for your sins: An Indian manifesto. Norman, OK: University of Oklahoma Press.
Johnson, K. (2005). Vine Deloria Jr., champion of Indian rights, dies at 72. New York Times. Retrieved 4 May 2008 at http://www.nytimes.com/2005/11/15/national/15deloria.html.
Neihardt, J. (1979). Black Elk speaks. Lincoln, NE: University of Nebraska Press.
Reed, C. (2005). Vine Deloria. The Guardian. Retrieved 4 May 2008 at http://www.guardian.co.uk/news/2005/nov/24/guardianobituaries.usa.
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Although they reacted with sorrow, they also attempted to preserve their culture. For example, some even ground the bones of their ancestors and sewed them into their clothing (Watson 1999). A similar story of Native American's peaceful reactions that were exploited by force is the history of Chief Joseph. This early recruit to Christianity was the chief mediator of peace between whites and his tribe, the Nez Perce, but when