Sharecropping
The author of this response has been asked to answer a few questions about sharecropping. The first question is how the practice and pattern of sharecropping emerged as a compromise between the landowners and the wishes of the people that had been freed. Another question is whether blacks scarified the reality of economic advancement when they entered into sharecropping arrangements with the aforementioned landowners. In other words, it should be answered to whether and to what degree the arrangement presented the illusion of autonomy for blacks.
Sharecropping was a practice that emerged during the Civil War. Rather than pay a monetary fee to the owner of the land, the owner of the land would simply get a share of the crop that the parcel of land yielded. Quite often, the crop that was often in question was cotton, although there were others. The sharecropping system was, at least to many, a thinly veiled return of racism. The landowners needed the work after slavery was abolished but the ex-slaves did not have the means to buy and harvest their own land. The sharecropping arrangement was, as noted above, quite non-voluntary on the part of the blacks as they had few other options to get...
Furthermore, as a result of these conditions there was a general failure of black business and entrepreneurships. "Black businesses failed, crushing the entrepreneurial spirit that had been an essential element of the Negro Renaissance." (the Great Depression: A History in the Key of Jazz) However this did not crush the general spirit of the African-American people and there was a resurgence of black culture and enterprise in area such as
However, they "were too few in number to provide adequate protection and were not always themselves fully committed to ensuring justice for freed blacks" (Cary Royce 67). The American public wanted reform to happen but few people were actually willing to risk their position in society by supporting black people. As a consequence, former slaves were provided with little support and were practically forced to maintain many of their
Slavery The emancipation of slaves did not lead to the dismantling of the underlying structures of slavery. Its most formidable social, economic, and political institutions persisted in spite of federal legislation following the end of the Civil War. Limp federal legislation enabled the racist social and political climate in the American South to fester, depriving all Americans of the opportunity to experience a "more perfect union." The PBS documentary Slavery by
Vann Woodward and Jim Crow Evaluating the impact of Reconstruction social policy on blacks is more controversial due to the issue of segregation. Until the publication of C. Vann Woodward Strange Career of Jim Crow in 1955, the traditional view was that after the gains of Reconstruction, Conservative Democrats clamped down on the blacks by instituting an extensive system of segregation and disfranchisement (Woodward, 1974). Woodward, however, argued that there was
Roosevelt administration and the New Deal programs treated African-Americans. To what extent did they receive a better treatment? To what extent did the programs reinforce racial discrimination? Please provide two examples to answer each question. Roosevelt's New Deal programs were designed to alleviate poverty, not to specifically heal racial discrimination. However, because of the historical legacy of slavery and discrimination in America, African-Americans were often disproportionately affected by the Great
Harlem Renaissance The Southern Roots of Harlem Renaissance The African-American artistic, literary, and intellectual self-development, known as the Harlem Renaissance, is one of the most important and pivotal moments in the history of African-Americans -- and that of the United States in general. The Harlem Renaissance greatly influenced African-Americans' perception of who they were, their roles in American society, and their place within the racialized society dominated by Whites. The Renaissance movement,
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