Essay Undergraduate 3,005 words

The American National Character: Identity, Values, and Culture

~16 min read
Abstract

This essay explores the defining characteristics of American national identity by tracing the cultural, religious, and economic forces that shaped the United States from its Puritan origins to the present. Drawing on thinkers such as Tocqueville, Bellah, Paz, and Hacker, the paper examines how Puritan morality, capitalist individualism, the American Dream, and democratic ideals interact—and often conflict—within a diverse, immigrant-built nation. Topics include the tension between equality and economic competition, the role of religion in law, patriotism, ethnic assimilation, and the persistent gap between America's stated ideals and its social realities.

📝 How to Write This Type of Paper Writing guide — click to expand

What makes this paper effective

  • Synthesizes a wide range of scholarly voices—Tocqueville, Bellah, Paz, Hacker, and Cochran—to build a multi-dimensional portrait of American culture rather than relying on a single perspective.
  • Uses concrete comparisons (e.g., Latin American vs. North American concepts of individual worth; Hispanic vs. African American patterns of assimilation) to ground abstract cultural arguments.
  • Maintains a critical, analytical tone throughout, acknowledging contradictions in American ideals rather than offering a celebratory or purely negative account.

Key academic technique demonstrated

The paper demonstrates effective use of comparative cultural analysis. By consistently juxtaposing American values and practices against those of other societies—particularly Latin America and Europe—the author gives the distinctly "American" traits sharper definition. This technique, common in cultural sociology and American Studies, makes abstract concepts like individualism and equality legible through contrast.

Structure breakdown

The essay opens with a framing metaphor (America as cultural experiment) before tracing the historical roots of American values in Puritanism. It then moves through interconnected themes—individualism, the American Dream, patriotism, and diversity—before closing with a synthesizing critique of the gap between American ideals and social reality. The argument builds cumulatively, with each section reinforcing the central tension between democratic equality and capitalist competition.

Introduction: America as a Cultural Experiment

America can almost be thought of as a massive experiment in culture. Here we have a nation inhabited almost entirely by immigrants — all with different languages, customs, beliefs, and appearances — who are forced to somehow reach a common understanding and identity. Through over two hundred years of American history, many differences have threatened to unravel this diverse nation, but many commonalities have ultimately held it together. Amidst such a range of economic, political, and racial mixtures, it is a daunting task to identify what characteristics are uniquely American.

Yet what can be considered "American" can also be traced to the roots of the nation. The place now called the United States was founded by Puritan settlers who valued the notion of all men's equality in the eyes of God. Accordingly, the authors of the U.S. Constitution included equality under the law as one of its most basic principles. However, the founding fathers also adopted capitalism as the economic base for their newborn country. As time passed, the universal ideals of individuality, progress, and love became distinctly refracted through the American lens. The goal of the "American Dream" — some material goal in life — resulted in competition between individuals hoping to achieve more than their neighbors, and the ultimate loss of civic pride and community cooperation. The dominance of capitalism and the race for wealth in American society has displaced the moral beliefs and social awareness present in other societies, altering them into a form more conducive to the prevailing ideals of progress and economic gain. American society is unique in the way it has twisted the morals of a Christian society with a land-based economy to fit an increasingly secular society with an industrial core.

It is important to keep in mind that "the continuing influence of Puritanism should never be underestimated. The Puritan catechism, with its emphasis on deferral of gratifications and the avoidance of indulgence, formed the childhood lessons of most modern adults. The difficulty is that the Puritan ethic was made for an era of scarcity." (Hacker 26). Contrarily, the American Dream was born out of abundance and affluence. The original values of duty to community and self-sacrifice stand in opposition to the very basis of economic progress, because with "prosperity so readily at hand, private activities become all the more enjoyable, weakening any tendency to undergo sacrifices for social ends." (Hacker 5).

Puritan Foundations and the American Moral Code

The Puritan moral code itself is unique to America. The Pilgrims who settled in the New World had been persecuted in Britain and forced to find a life elsewhere. The distinctive values they brought to the Americas included a literal interpretation of the Bible and a staunch rejection of the body, which was seen as the center of all human weakness and the vehicle through which all sin originated. The remnants of this can still be seen in the extreme censorship exhibited in American television and magazines, which is not present even in other Western societies.

The Christian ideals brought here by the first settlers also set the stage for one of the great dichotomies present in modern American society. As Tocqueville observed, "Christianity, which has declared that all men are equal in the sight of God, will not refuse to acknowledge that all citizens are equal in the eye of the law. But, by a similar concourse of events, religion is entangled in those institutions which democracy assails, and is not unfrequently brought to reject the equality of loves, and to curse that cause of liberty as a foe, which it might hallow by its alliance." (Tocqueville lxxix). In other words, equality between all people comes into conflict with a democratic system in which people are inherently unequal and achieve different levels of social and economic freedom based upon those disparities. The equality treasured in the American Constitution was born from Puritan foundations, but the economy into which it was born valued individualism and competition rather than unity. It becomes clear, therefore, "that it is individualism, and not equality, as Tocqueville thought, that has marched inexorably through our history." (Bellah xlii).

An example of how religion has become entangled with American law is the institution of legal marriage. Marriage is associated with love, and society identifies love as "a stable union whose purpose is to beget and raise children." (Paz 199). This definition fails to recognize love as the tenuous and fleeting experience most people know it to be. American society fails to acknowledge that love is unstable and that its purpose is not always to produce offspring. Marriage laws are based upon notions of love that are not consistent with human nature — love is not always between a man and a woman, love does not always last forever, and love is not always directed toward one person. Present-day America has mixed the morals of early Christianity with the legal practices of citizens who may or may not be Christian. Separation of church and state and freedom of religion have not fully actualized themselves in contemporary America; the notions of equality and religious morality, in this case, remain opposed to one another.

Individuality is another value that is uniquely American. Of course, everyone is an individual in every society across the world, and individuality is considered an attribute everywhere; but the way in which Americans value individuality differs from most of the world. As Americans, "we believe in the dignity, indeed the sacredness of the individual. Anything that would violate our right to think for ourselves, judge for ourselves, make our own decisions, live our lives as we see fit, is not only morally wrong, it is sacrilegious." (Bellah 142). In the United States, the inherent worth of the individual is manifested in what he is allowed to do — in his rights with respect to everyone around him. Essentially, individuals in this country are set at a level playing field with everyone else.

Individualism, Equality, and the American Dream

By contrast, "the Latin American notion of the value of the individual differs radically from that current in North American culture. To put it as succinctly as possible, each person is valuable because of a unique inner quality or worth he possesses. The United States credo, on the other hand, holds (at least ideally) that the individual merits respect because he has the right to be considered 'just as good as the next person,' or at least he has the right to an 'equal chance' or opportunity with other persons." (Cochran 123).

The problem with this legalized basis for individual equality is that it is analogous to the start of a race. At the starting line, everyone is at the same level, in the same position, and has an equal distance to run. However, some people are naturally faster than others, and these people are likely to be more successful. The race itself could be termed the American Dream — it is a race for economic leisure. Although each person is granted equal rights regardless of how successful they are, the fastest runners are more valuable at the end: they have achieved more under the same conditions. Equality in the United States is more of a starting point; it has little to do with inner worth and more to do with the law.

The idea that Americans see society as a race to the top of the economic ladder results in strong self-interest — the feeling that you need to "look out for number one." At the same time, the necessity to form a strong community and to "love thy neighbor" is slowly being lost. In the United States the so-called "self-made man" is highly valued and even revered; he is seen as an individualist, standing alone, who had the determination to reach out and grasp the American Dream. Americans rarely see this same individual as someone who simply got lucky. The self-made man almost never returns the wealth he gained from society, and no one expects him to — it is considered his to keep.

Although economic disparity in the United States may be unwarranted or even unjust, the success of some individuals over others is precisely what has driven what most people would call "progress." Technology is the result of a consumer-driven economy constantly searching for new ways to make life easier, and it is the abundance of technology in America that has given credibility to the American Dream. "The extension of the democratic spirit is in largest measure the product of a continuing and accelerating technology, which in recent years has created new occupations, higher incomes, and expanded opportunities." (Hacker 4). Americans enjoy one of the highest standards of living in the world. Such an achievement came about through the competitive attitude Americans hold toward each other and toward the rest of the world. As a result, not only is the achievement cherished in the United States, but so are the means by which it was achieved.

3 Locked Sections · 960 words remaining
Sign up to read these 3 sections

Patriotism, Progress, and Technological Superiority · 320 words

"Technology, prosperity, and American patriotic exceptionalism"

Diversity, Assimilation, and Ethnic Identity · 380 words

"Ethnic groups, assimilation pressures, and cultural resistance"

Contradictions and the Limits of American Idealism · 260 words

"Gap between American ideals and lived social reality"

You’re 49% through this paper. Sign up to read the remaining 3 sections.

Sign Up Now — Instant Access Already a member? Log in
130,000+ paper examples AI writing assistant Citation generator Cancel anytime
Key Concepts in This Paper
American Dream Puritan Ethics Individualism Cultural Identity Capitalist Competition Democratic Equality Ethnic Assimilation Patriotism Social Darwinism Church and State
Cite This Paper
PaperDue. (2026). The American National Character: Identity, Values, and Culture. PaperDue. https://www.paperdue.com/study-guide/american-national-character-identity-values-172881

Always verify citation format against your institution’s current style guide requirements.