This essay examines Shakespeare's use of food and consumption as a sustained metaphor in Antony and Cleopatra. From the opening banquet to Cleopatra's death by asp, the paper traces how eating, drinking, and appetite illuminate character and moral contrast throughout the play. It argues that food functions both literally and figuratively to distinguish Egypt's sensuous excess from Rome's disciplined sobriety, as embodied by Cleopatra and Octavius Caesar respectively. Minor characters such as Enobarbus and Charmian extend this metaphor, while the play's final images β a serpent at the breast, fig leaves hiding asps β draw the food motif to a darkly poetic conclusion.
Shakespeare's Antony and Cleopatra begins and ends with a banquet. The play opens with the image of Antony and Cleopatra arm in arm, declaring their love for one another in the context of revelry and feasting in Egypt. The play ends with Cleopatra, alone with her handmaids, being consumed by an asp. "Will it eat me?" she asks the asp-seller in the final act (5.2.263). It is a fitting end to a play that uses food as a metaphor throughout its dialogue β a sustained measure of how excessive various characters are, both in love and in politics.
Cleopatra in particular uses food frequently to express her love for Antony. She does this not only physically over the course of the play β using banquets and strong drink as a way of celebrating his return and whiling away the hours when he is in Rome β but also verbally, deploying food as metaphor for her love and her desire to possess Antony completely. "Give me some music, moody food / Of us that trade in love," she declares (2.5.1).
In the eyes of some other characters, however, Cleopatra is herself a kind of food. Enobarbus, Antony's trusted friend, states: "Other women cloy / The appetites they feed, but she makes hungry / Where most she satisfies" (2.2.241β244). Everything, in Cleopatra's world, is something to be consumed β and she is no exception to that rule.
Unsurprisingly, given his love for this exotic "dish," Antony is a hedonist by nature β in stark contrast to his ally (and eventually his enemy) Octavius Caesar. In the drinking scene with Lepidus, Antony toasts: "It [the wine] ripens towards it. / Strike the vessels, ho! / Here's to Caesar!" But Caesar responds: "I could well forbear't. / It's monstrous labor when I wash my brain / And it grow fouler." Even in a toast drunk in his own name, Caesar is revolted by over-consumption, particularly of wine and alcohol. He makes clear that he is drinking only because he hopes to construct a military alliance with the other, less disciplined revelers at the party.
This ascetic quality in Caesar's nature helps establish the dichotomy between Rome and Egypt that runs throughout the play. Within that thematic framework, Rome is sober, masculine, and free from excess and festivity β qualities best represented by Caesar's temperament. "But I had rather fast from all, four days, / Than drink so much in one" (2.7.96β97). Egypt, by contrast, is excessive, feminine, and full of strange, intoxicating potions, appetites, and desires β qualities best embodied by Cleopatra. Antony's divided soul provides a bridge between these two moral worlds: he is a Roman soldier and a man of valor, yet he is also full of desire for what is womanly, soft, and excessive.
"Wine and ambition intersect in the drinking scene"
"Enobarbus and Charmian extend the food motif"
"Death by asp reframes consumption as poison"
The play also ends with a sense that despite his greater political astuteness, the sober-minded Caesar is a less compelling character than the man and the woman who become his political rivals. The play, after all, bears their names rather than his. A refusal to consume what is foreign and intoxicating may make one politically strong, yet it also makes one cold. "You see we have burnt our cheeks," Caesar states with distaste when drinking (2.7.137). Yet his very freedom from burning β from wine and from desire β makes him a less fully human figure.
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