Of all the nations hit by the great Asian financial crash of 1997, Indonesia has gone through the most widespread political upheaval (Smith, 2003). A hated dictator has been thrown out, and democracy is on everyone's lips. But in spite of this victory, the capitalist democracy that most of the mass movement imagines is not possible in a nation as super exploited and crisis-ridden as Indonesia. In the end only a socialist revolution led by the working class can prevent a new period of dictatorship by the imperialism supported military (Indonesia's evolutionary Crisis, n.d.).

Built-up bitterness at the thirty two-year reign of military dictator-president Suharto, who had himself officially re-elected, was combined with anger at the rapid inflation and other austerity measures commanded by imperialist financiers like the International Monetary Fund (IMF). Starting in January, the assortment exploded in militant strikes, mass riots in opposition to rising food and fuel prices…...

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References

Aung-Thwin, M. 1997, "The Dvaravati Wheels of the Law and the Indianization of South East Asia," the Journal of Asian Studies, vol. 56, no. 2, pp. 545-547.

Day, T. 1996, "Ties that (un)bind: Families and states in premodern Southeast Asia," the Journal of Asian Studies, vol. 55, no. 2, pp. 384-384.

Dellios, R. 2003, [ONLINE]. Mandala: from sacred origins to sovereign affairs in traditional Southeast Asia. Available at:   [Accessed 30 July 2012].http://epublications.bond.edu.au/cgi/viewcontent.cgi?article=1007&context=cewces_papers 

Indonesia's Revolutionary Crisis, n.d. [ONLINE]. Available at:   [Accessed 30 July 2012].http://www.marxists.org/history/etol/newspape/socialistvoice/IndonesiaPR57.html 

In contrast, some of the things which those in the West admire about the East are much more centered on the social framework in countries like Japan, Taiwan and even China. For instance, people in the East tend to consider the whole of society, rather than their own material gain when it comes to work and family. People in the East are also more socially progressive and tend to consider more closely what impact their actions will have on society. Also, as a result of strict gun laws, the crime rate in Asia is far less than what it is in the U.S. which Westerners admire as a way to bring about peace and security for all. Perhaps the most important thing which Westerners admire about the East is based on religion, for in Asia, religions like Buddhism and Shintoism in Japan promotes peace of mind, transcendence and contemplation and…...

The East and the West will surely come to a point where they will have different ideas regarding the manner in which need to be done.
The rise of China and India as change factors will make things different not just for the existing superpowers, but also for the developing countries. They will have to put up will strong pressures which will arise due to the enormous size of the Indian and Chinese economies. The fact that the prices for primary goods have been going upwards is caused by the demand pull from India and China. The exports from these countries are also starting to make a difference at international level, which will surely leave a mark upon the dynamics of the world's economy. The countries which are undergoing development phases will need to adapt to a new global reality and face their competitors while understanding their very approach to…...

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Bibliography

Oborne, M. (2004), Regional Integration in Asia: Some Key Issues for the Future - Blandy, R. (ed) Regional Integration in Asia Pacific, Issues and Prospects - Paris: OECD, pp.27-41.

Humphrey J. & D. Messner (2006), China and India as Emerging Global Governance Actors: Challenges for Developing and Developed Countries" World, IDS Bulletin, Vol 37, No. 1, pp. 107-114.

Asian Studies
Segregation can breed empowerment, by creating self-defined and self-sustaining communities. Asian communities, for example, have been able to maintain identities that are separate from the white hegemony. Terms like Asian-American music, Asian-American literature, and Asian-American humor both promote and challenge social segregation in American society.

Hawaiian band Sudden Rush uses the vehicle of music to convey a unique cultural identity, and to resist the appropriation of Hawaiian culture. For example, Sudden Rush's "EA" is a hip hop song about independence and liberation. The song draws attention to Hawaiian history, and points out the hypocrisy and greed inherent in the American takeover of the archipelago.

The art of Kango Takemura is singularly Japanese. Photographs like "His Bride" and "Setsu" offer a careful juxtaposition of classical Japanese imagery with modern Japanese women. Because of Takemura's background as a prisoner in an internment camp, the artwork takes on a whole new meaning. Integration into…...

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Works Cited

Divakaruni, Chitra Banerjee. "Clothes."

Leong, Russell C. "Poetry Within Earshot." Amerasia 15(1): 165-193.

Peters, Russell. "Asian and Indian People." Retrieved online:  http://www.google.com/url?sa=t&rct=j&q=russell+peters+asian&source=web&cd=1&ved=0CC0QtwIwAA&url=http%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dm0L6pFsNpDM&ei=GzF9T_qdFoOS9QTlgYXODA&usg=AFQjCNF3Rts_mUwpzTif4rx_Rr9mGZjWzw 

Pok, Ra. "My Mother's Hair."

Hanoi has improved, but its improvement requires a letting-go of the past on the part of the speaker.
3. "Oh, you greedy, wretched monsters!' she would cry to herself. 'I will find a way to punish you. I will never be your rich puppet-wife. I will find a way to have my Mahoseth returned to me. I will find a way to teach you to respect and honor a woman's mind and heart.'" woman's heart cannot be bought with money. If a woman does not have her independence, she cannot be happy. This feminist folktale from Cambodia, of Princess Amaradevi, belies the Western stereotype that all Asian heroines as passive, waiting to be saved, or are submissive to their husbands. The princess fights for her beloved, and is strong-willed enough to vow revenge when she is taken advantage of by men. She is wise in the ways of government, as…...

Daoism picked up where Confucianism left off in terms of creating an ideal society. For the Confucian, morality and social order are the ultimate aims. For the Taoist, morality and social order are only side-effects of living according to the Tao, or the ay. Morality is not a set of prescribed behaviors but rather, is the natural by-product of living in harmony with the universe. Taoism has none of the specificity of Confucianism in its teachings and does not advise specific actions or institutions. The foundation of Daoism is a mystical philosophy outlined in texts like the Tao-te Ching, also unlike Confucianism which is determinately pragmatic. However, like Confucianism, Daoism is also replete with ritual. Taoist rituals are not of the social type, though, but rather, of the mystical variety.
One of the sharpest philosophical differences between Taoism and Confucianism is the Daoist emphasis on non-interference, which is often misinterpreted…...

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Works Cited

De Bary, Wm. Theodore (Ed.) Sources of Chinese Tradition. Volume One. New York: Columbia, 1960.

While it is beneficial for foreign students studying in the U.S. To understand the domestic culture, it is as important that the domestic classroom setting incorporates sufficient cultural studies in lessons. This implementation provides a level of familiarity and comfort to the student while allowing the collective student class to experience parts of one another's lives.
Just as "children" can often be cruel, adults and high school to college-aged students can be cruel. ullying is another obstacle the Asian student encounters. To avoid situations that may lead to conflict and confrontation, academic setting much incorporate positive communication. It is also important for teachers and domestic students to understand that the Asian culture instill a preference to "keep problems within the family." Therefore, a domestic student's interest in an Asian ESL student's life, classes, et al., may be perceived as prying. As a preventative measure, schools and universities must work to…...

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Bibliography

Yeh, Christine et al. (2002) Educators of Asian Bilingual Students: Pedagogical Techniques, Strategies and Challenges 2002 Journal of Multilingual and Multicultural Development Volume 23 Issue

Bronfenbrenner, U. (1979) the Ecology of Human Development. Cambridge, MA: Harvard University Press. (Li, C. & Liu, T.C. 91993) How to work effectively with Asian-American Families. National Association of School Psychologists Communique, 21 23-26.

Liu, T. (1995) Relationships of Acculturation to Academic Achievements and School Adjustment of Hmong American Youth. Unpublished Doctoral Dissertation, Marquette University, Milwaukee, WS

Milchaikovit, T. et al. (1993) the effects of Culture on Illness Behavior and Medical Care: Asian-American Differences. General Hospital Psychiatry, 15 41-50.

Also, certain light electronic products such as fans and lighting fixtures typically set off for export were diverted to the domestic market, which underwent a construction boom because of the economic stimulus package.
Construction Sector

One engine for growth during the crisis was Vietnam's construction sector. Vietnam's government enacted a program of stimulus spending which emphasized public works and building projects. (the Economist, 2009, Sep 24). Vietnam's stimulus spending went a long way with regard to construction because of the cheap labor available in Vietnam. The stimulus program was successful because it provided valuable infrastructure while alleviating unemployment.

Conclusion

Vietnam's greatest liability in the eyes of investors, its lack of full integration with the global economy, served as its greatest protection against the effects of the global financial crisis. (the Economist, 2008, Jun. 19). With an aggressive economic stimulus program and a healthy consumer base, Vietnam was able to keep its production lines…...

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Bibliography

Economist Intelligence Unit (2010). Vietnam Country Forecast. The Economist. Retrieved from  http://www.viet-studies.info/kinhte/EIU-VN-Country-Forecast-2010-02.pdf 

Nguyen, T.C. (2009). -- Opportunities and Challenges for Vietnam in the Global Financial Crisis. Retrieved from  http://www.eastwestcenter.org/fileadmin/resources/seminars/Urbanization_Seminar/HCMC_Workshop/Papers_and_Presentations/FinancialCrisisPaper_NguyenThiCanh.pdf 

Konishi, a. (2008).The Global Financial Crisis: Viet Nam's prospects in 2009 and Beyond [PowerPoint Slides] Retrieved from  http://www.adb.org/Documents/Events/2008/AmCham-Economic-Prospect/AmCham.pdf 

The Economist (2009, Sep 24). V not yet for victory an impressive recovery may create problems of its own. The Economist. Retrieved from  http://www.economist.com/node/14506580

Some Chinese researchers assert that Chinese flutes may have evolved from of Indian provenance.

In fact, the kind of side-blon, or transverse, flutes musicians play in Southeast Asia have also been discovered in Africa, India, Saudi Arabia, and Central Asia, as ell as throughout the Europe of the Roman Empire. This suggests that rather than originating in China or even in India, the transverse flute might have been adopted through the trade route of the Silk Road to Asia. In addition to these transverse flutes, Southeast Asians possessed the kind of long vertical flutes; similar to those found in Central Asia and Middle East.

A considerable amount of similarities exist beteen the vertical flutes of Southeast Asia and flutes from Muslim countries. This type of flute possibly came from Persians during the ninth century; during the religious migration to SEA. Likeise, the nose-blon flute culture, common to a number of traditional African…...

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works cited:

Purple highlight means reference from his thesis, chapters 1-5

Blue highlight means reference from his raw research that was sent (17 files)

Yellow highlight means that writer could not find reference; one of the 17 files received

Gray highlight means writer found this source

.....Zhu Xi understood daotong ( "transmission of the dao" or Confucian orthodoxy). What texts, in sequence, were to be studied? Keeping in mind the context in which he wrote, accept, qualify or refute his position.
Central to the evolution of Confucian orthodoxy, the teachings of Zhu Xi understood the transmission of the dao, the daotong, in terms of the natural ordering and hierarchy of the universe, and of universal laws. Daotong is conceptualized as a flow, a transmission of actual energy from a source higher on the cosmological hierarchy, or from the principle of Heaven, tianli (Adler 143). Moreover, the transmission of the dao is presented as an ongoing flow, more like a waterfall than a tap that gets turned off or on according to the will or desire of the human being. Zhu Xi's understanding was, however, ironically rigid and inflexible. His teachings deeply conflicted with prevailing Confucian ideology, and…...

One only has to look at the technological advances Japan has provided the world to understand the importance the race as a whole places on advanced educational goals.

Conclusion

Throughout recent history the Asian cultures have been periodically stripped of their military abilities, however, their educational goals have always been supported. This provides a viable explanation why, today, several generations later, American Asian families place such importance on education which translates to the academic excellence their children display, which in turn leads to the reputation the culture has for academic excellence.

The American Jewish community is only three generations away from the horrors of the Holocaust and the concentration camps. This memory, still fresh, has spurred the parents to insist their children do well academically so that they can have careers and professions that are valued by society.

eferences

Cheo, oland. " Making the grade through class effort alone."

Economic Society of Australia; (2003) June pp…...

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References

Cheo, Roland. " Making the grade through class effort alone."

Economic Society of Australia; (2003) June pp 46

Ho, Tamara. "Environmental, social, and psychological experiences of Asian-American undergraduates: examining issues of academic persistence." (Research).

Journal of Counseling and Development | (2003) January pp

Korean-American
ith this dramatic increase in population and the racial unrest that resulted in the destruction of Korean businesses during the Los Angeles civil unrest, Korean-Americans have emerged as one of the visible ethnic groups in the country. However, aside from the Los Angeles riots, most Americans continue to define people of Korean ethnicity with a bevy of stereotypes - kimchee, churches and grocery stores.

For many Korean-Americans, however, being "Korean," "Korean-American" or "Asian-American" remains a fluid category, with constantly shifting meanings. Some locate the definitions in the places where they were born or where they grew up. Others define the categories by the way they look.

Still others, like the Park family, define being Korean through language.

This paper uses a series of interviews to evaluate the Park family's perceptions of their ethnicity. It compares and contrasts how Father Park and Mother Park's definitions differ from the experiences of their daughter Sunny. It…...

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Works Cited

Hurh, Won Moo. "Majority Americans' perception of Koreans in the United States: Implications of Ethnic Images and Stereotypes." In Ho-Young Kwon, ed. Korean-Americans: Conflict and Harmony. Chicago: Covenant Publications, 1994.

Jenkins, Richard. Rethinking Ethnicity: Arguments and Explorations. London: SAGE Publications, 1997.

Jenkins, Richard. Social Identity. London and New York: Routledge, 1996.

Jo, Hye-Young. "Locating Ethnic Identity and Language Among Second Generation Korean-Americans." The Review of Korean Studies. 3(2), December 2000. available online at March 26, 2003.http://review.aks.ac.kr/review3_2.htm.

Bioethics has been dominated by a European model, with European worldviews and philosophies dominating the discourse. This is true in academia as well as in public policy.
The need for global bioethics discourse is pressing, because the life sciences are no longer regional or provincial in scope.

For example, there has been a lot of speculation as to the progress made in East Asian cloning laboratories, particularly in China and South Korea.

Claims that scientists have successfully cloned human beings are unsubstantiated.

However, the speculation does give rise to an important need to discuss bioethics from an East Asian perspective, using East Asian ethical frameworks like Confucianism.

Recent Progress

In 2006, the International Association for Bioethics' (IAB) held its world congress in Beijing, a sure sign that the global bioethics community is becoming less Euro-centric in its approach.

Bioethics is starting to integrate non-European ethical and philosophical traditions.

It is of the utmost importance to refrain from the…...

Asian women. There are three references used for this paper.
Asian women face a number of challenges in the workplace. It is important to look at how individualism-collectivism is a barrier to these women, and determine possible resolutions which can help them overcome this barrier.

Individualism-Collectivism

Of the "psychological dimensions that differentiate between individuals from different cultures, it is argued that the individualism-collectivism dimension is most relevant to vocational psychology (Leung, 2002)." Compared to the work values of individualism and self-direction which are seen in the United States, Asian communities exhibited work values that are "more collectivistic in orientation, such as altruism, tradition, and conformity. Parental and family expectations have always been salient factors in the career choice process for Asian women (Leung, 2002)."

Goals

Employees of Japanese businesses were asked to "rate their experiences of conflicts with their supervisors in terms of goals, tactics, and outcomes. The findings indicated that the employees generally…...

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References

Adler, Nancy. (1993). Asian Women in Management. International Studies of Management & Organization, Vol.23, No.4. pp. 3-17.

Leung, S. Alvin. (01 March, 2002). Career counseling in Hong Kong: Meeting the social challenges. Career Development Quarterly.

Matsumoto, David. (1999). Culture and self: An empirical assessment of Markus and Kitayama's theory of independent and interdependent self-construals.

Asian Journal of Social Psychology, Chapter 2. pp. 289-310.

Asian and Indian Approaches to Ethics and Theory
Business ethics is a form of applied ethics dealing with moral rights and wrong. (Thite, 2013). In the contemporary business environment, a firm orientation to corporate ethics is influenced by its organizational culture, and India has become one of the rising superpowers in the contemporary global economy where H (human resources) are very critical for organizational strategic advantages because effective management of employee is crucial for organizational innovative advantage. Moreover, H focuses on employee welfare and functions to develop their talents for a firm's growth. Despite the benefits of the H to organizational market advantages, organizations face real challenges in balancing ethical values and business with reference to H function. A firm ethical reputation determines the ability of a firm to attract and retain talent and competent employees.

Objective of this paper is to explore Asian and Indian approaches to ethics and theory

1. Ethical…...

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Reference

Danon-Leva, E., Cavico, F.J., & Mujtaba, B.D. (2010). Business Ethics: A Cross-Cultural Comparison between Hong Kong and the United States. Journal of Business Studies Quarterly. 1( 4): 1-20.

Marta, J.K.M. Singhapakdi, A. Lee, D. et al. (2013). Perceptions about ethics institutionalization and quality of work life: Thai vs. American Marketing Managers. Journal of Business Research. 66. 381-389.

Thite, M. (2013). Ethics and human resource management and development in a global context: a case study of an Indian multinational. Human Resource Development International, 16 (1): 106-115,

Pandita Ramabai was a trailblazing figure in the world of literature and social reform in India during the late 19th and early 20th centuries. Born in 1858 in Maharashtra, Ramabai faced numerous challenges and adversities in her life, which fueled her passion for education and social change. She was a prolific writer, scholar, and advocate for womens rights, and her contributions to literature and social reform have left a lasting legacy that continues to inspire generations of readers and activists.

One of the ways in which Pandita Ramabai revolutionized literature was through her groundbreaking memoir, The High-Caste Hindu Woman. Published....