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The difficulty with Marx' and Engel's ideas imbedded in the manifesto could be that they were mistaken about which class would ultimately include all the others. They assumed that the proletariat would, in the end, assume the means of production and thus destroy the capitalism. They did not understand that production would become less costly as time wore on due to efficiencies in production. Workers would become entrepreneurs in free, not communist societies. The invention of computers, and the easy access to the tools of a service industry would make small business a driving force (Mattson, 2005).
In his book The Vital Center, Arthur Schlesinger believed this "mistaken analysis" was "responsible for the failure of" Marx's prophecies and the triumph of "bureaucratic collectivism" in the Soviet Union. Crucially, it neglected the possibility of liberal reform." The capitalist state has clearly not been just the executive committee of the business community"…
Brooke, C. (1998). The political science of Karl Marx. Retrieved April 17, 2009, from University of Oxford: http://users.ox.ac.uk/~magd1368/archive/gov98f1/intro.htm
Capitalism. (2009). Retrieved April 20, 2009, from Encarta.msn.com: http://encarta.msn.com/encyclopedia_761576596_2/capitalism.html
Marx, K., & Engels, F. (1998). The communist manifesto: A modern edition. London: Verso.
Mattson, K. (2005). Revisiting the vital center. Retrieved April 19, 2009, from Dissent magazine: http://www.dissentmagazine.org/article/?article=286
Communist Manifesto and Industrial evolution
The dominant form of economics in the Middle Ages and enaissance was feudalism; a patron system in which land was owned by royalty or the Church and leased to workers who, in turn paid rent via the products they grew or produced. However, with increased urbanization and tradecraft, ties to a feudal lord or castle were becoming rarer, thus necessitating a different form of monetary exchange. With the advent of steam power and machinery, especially in the 18th and 19th century, major changes in agriculture, mining, manufacturing and transportation literally revolutionized Europe and changed the socioeconomic and cultural conditions within almost every European country. Indeed, the onset of the Industrial evolution impacted daily life for almost every individual, and changed the course of history, too (More, 2000). Geographically, the Industrial evolution arose out of England and utilized the vast amounts of natural resources to allow…
Lorenzen, J. Rehabilitating the Industrial Revolution. Julielorenzen.net. 2009. Retrieved
Marx, K. And Engels, F. The Communist Manifesto. New York: Haymarket Books, 2005.
Mumford, L. "Cultural Preparation," In Mumofrd, Techniques and Publication.
"Marx wants to replace the specter of Communism with Communism itself," and this happens precisely through the publication of the Manifesto; only in the expression of Communism is it able to "make" itself, and this fact has been recognized by countless other subsequent manifesto authors (Puchner 462).
However, this should not be taken to mean that the Communist Manifesto's influence is relegated to the realm of avant-garde art, because the Manifesto's conception of history is even relevant for the sciences, due to the fact that "generalization that "the ruling ideas of each age have ever been the ideas of its ruling class" resonates with some of the formulations of present-day sociologists of science," demonstrating the way in which the Manifesto, while failing to predict many of the key social and political events of the subsequent years, was decades (and even centuries) ahead of its time when it came to developing…
Balasopoulos, Antonis. "Ghosts of the Future: Marxism, Deconstruction, and the Afterlife of Utopia." Theory & Event 12.3 (2009).
Dorn, Harold. "Science, Marx, and History: Are There Still Research Frontiers?." Perspectives
on Science 8.3 (2000): 223-254.
Marx, Karl, and Frederick Engels. The Manifesto of the Communist Party. Rev. English ed.
Karl Marx, and his "Communist Manifesto," and "The 18th Brumaire."
Marx's theories mean different things to just about everyone who reads it. There are as many definitions and deductions about his work as there are philosophers. One simple definition of his Marxist theory read, "Marxism, or Scientific Socialism, is the name given to the body of ideas first worked out by Karl Marx (1818-1883) and Friedrich Engels (1820-1895). In their totality, these ideas provide a fully worked-out theoretical basis for the struggle of the working class to attain a higher form of human society -- socialism" (Sewell and oods).
Marx himself said of his basic theory, "At the same time through the division of labor inside these various branches there develop various divisions among the individuals cooperating in definite kinds of labor. The relative position of these individual groups is determined by the methods employed in agriculture, industry…
Elizondo, Sonny. "Communist Manifesto." GradeSaver. 17 July 2000. http://www.gradesaver.com/ClassicNotes/Authors/about_karl_marx.html
Marx, Karl. Ed. Frederic L. Bender. Karl Marx: The Essential Writings. Boulder, CO: Westview Press, 1986.
The Communist Manifesto. New York: Penguin Classic Edition. 1985.
The Eighteenth Brumaire of Louis Napoleon. Moscow: Progress Publishers.1937.
The Communist Manifesto
The central aspect of the Manifesto of the communist party is how to effectively handle the ever increasing rift between the contending classes, the bourgeoisie and the proletariat. The development of the bourgeoisie at the expense of the proletariat has highly been exacerbated by the industrialization and trade development over the years, the various revolutions in the modes of production and of exchange. The bourgeoisie has played the bigger role in the revolutions that have shaped the system to its favor, turning the physicians, the lawyers, the priest, the poet, the man of science into its paid wage laborers. Bourgeoisie has also torn away the noble family veil and has reduced family relations into mere money relations.
There is a big difference between the way the bourgeoisie view labor wage and that of the proletariat. The bourgeoisie see it as a means to increase accumulated labor, yet…
Within this shared common language they are able to see a commonality or a common existence and, despite the many other differences that exist, this common thread will hold a society together.
Thus, it can be said that, according to Marx, language is the great equator. Within language a society is able to claim equality as, at least at the time of his writing, societies, regardless of how many classes it may have had, shared one basic language. However, this is not necessarily the truth today. As societies become more and more intermixed, due to immigration and the global economy, languages are beginning to clash and the emergence of class-based languages are starting to arise (such as Ebonics). When these clashes occur, one begins to see sub-societies rally behind their language and thus, their right to identification. When someone else tries to translate ones language as being the foreign one,…
Crumb, R. (1996): Kafka. New York: Kitchen Sink Press, Inc.
Marx, Karl. (1998): Communist Manifesto. New York: Penguin Group.
He contrasted the work done in factories with such tasks as lace making, stocking knitting and rural work and felt that factory work was easier by comparison and less tedious or monotonous in nature. The arguments of Marx and Ure are as dissimilar as two could possibly be. While Marx believed that history of technology since 1830 could be described as one of 'weapons against the revolts of the working-class', Andrew Ure felt that machine system was just so perfect that it could destroy any labor unions that ever came into existence. Writing about the dressing machine, he said:
It affords an instructive warning to workmen to beware of strikes, by proving how surely science, at the call of capital, will defeat every unjustifiable union, which labourers may form.
Thomas Carlyle was another important figure of the time. He can be described as the man whose views ran somewhere in…
Karl Marx and Frederick Engels. The Communist Manifesto 1848. Retrieved online 24th September 2006 at http://www.anu.edu.au/polsci/marx/classics/manifesto.html
Andrew Ure. Philosophy of the Manufacturers. 1835 Retrieved online 24th September 2006 at http://www.fordham.edu/halsall/mod/1835ure.html
Thomas Carlyle: Signs of the Times: The "Mechanical Age." Retrieved online 24th September 2006 at http://www.fordham.edu/halsall/mod/carlyle-times.html
Voice, however, is usually political and confrontational.
In communist societies, it is impossible to get all people to conform to an ideal without using some type of force. People view freedom as the ability to do what they want with their time and control their resources. If the state forces you to work only for its benefit and the benefit of the community, individual freedom will always be limited. This problem was seen in the Soviet Union, North Korea, and China, which were repressive nations that used force to support its theories.
It is important to consider that "exit" is not always physical. It can be mental or emotional, as well. If communist theories were in motion, citizens would not have the ability to exit the system if they decided they did not like it. Physically, it is likely that they would lack the resources to move to another country.…
Hirschman, Albert. 1970. Exit, Voice, and Loyalty: Responses to Decline in Firms, Organizations, and States. Cambridge, MA: Harvard University Press.
Marx and Engels. (1969). Marx/Engels Selected Works, Volume One, Progress Publishers, Moscow, USSR, pp. 98-137.
Putnam, Robert D.,editor. 2002, Democracies in Flux: The Evolution of Social Capital in Contemporary Society, Oxford University Press Inc., New York, NY.
But to say that Marx had a conservative agenda on hand would also be wrong. hat Marx was propagating for a more socially equal and respectful environment for women where they could work out of their own free will and did not have to resort to prostitution and other evils to support themselves. But I must agree that Marx's sarcastic way of advancing his argument in the manifesto is certainly offensive in tone. It shows disregard for women and levies some unsolicited and unsupported charges against capitalism.
Another important and rather controversial remark is found later in the manifesto when Marx argues: "But you Communists would introduce community of women, screams the bourgeoisie in chorus. The bourgeois sees his wife a mere instrument of production. He hears that the instruments of production are to be exploited in common, and, naturally, can come to no other conclusion that the lot of…
Karl Marx and Friedrich Engels, the Communist Manifesto (1848) reprinted in Modern Political Thought: The Great Issues, ed. By William Ebenstein, (New York: Holt, Rinehart & Winston, 1960), pp. 413-22
It makes sense that the advanced and more inclusive study of a history of a group of disenfranchised individuals, such as women and/or men and women of color, would occur simultaneously with the rise in providing them a voice within their modern place in society. The fact that these individuals have not been traditionally explored within the realm of class, society, and politics does not mean that they are not a part of our History. Rather, it is a reflection of the historical underpinnings of our societies as traditionally relegating women and people of color to a realm of silence in a lesser role of the other or the inferior class. On a positive note, the fact that researchers and scholars are devoting time, effort, and resources into re-examining our histories reveals that we are moving toward a more inclusive world.
Appiah, Kwame Anthony. In My Father's Eyes.…
Appiah, Kwame Anthony. In My Father's Eyes. New York: Oxford University Press,
Foner, Eric. The New American History. Temple University Press.
Marx, Karl. Capital, the Communist Manifesto and Other Writings. Ed. Max Eastman.
Law and justice across the ages of artistic representation -- a fair system of justice means nothing when ice water, corruption, and evil run through the hearts of those appointed to enforce the system
The 1980's crime novel Gorky Park, Shakespeare's 'problem' play "Measure for Measure," Marx and Engels political manifesto "The Communist Manifesto," and the orld ar II arner Brothers motion picture "Casablanca" all fundamentally ask, at their respective narrative and philosophical hearts the fundamental human question: what is justice? All grapple with the issue of how best to create a truly rather than a superficially just society. Do just men and women, or a just system of laws, produce fair and equitable societies? hat is more important, a fair code of laws, or good people attempting to do what is right within any particular moral context? Despite having been produced during different times and for different purposes, these…
Casablanca." Dir. Michael Curtiz. Perf. Humphrey Bogart, Ingrid Bergman, Paul Henreid, and Claude Raines. 1943.
Marx, Karl, and Friedrich Engels. The Communist Manifesto. New York: Signet
Shakespeare, William. "Measure for Measure." Eds. Barbara A. Mowat and Paul
Wheen (1999), in his biography of Marx's life, argued that Engels had greater knowledge and understanding of capitalism and its dynamics than Marx, thereby making the very concept of alienation as an idea that originated from and was put forth by Engels, and was only expounded upon theoretically by Marx (75):
Though he had already decided that abstract idealism was so much hot air, and that the engine of history was driven by economic and social forces, Marx's practical knowledge of capitalism was nil. He had been so engaged by his dialectical tussle with German philosophers that the condition of England -- the first industrialised country, the birthplace of the proletariat -- had escaped his notice. Engels, from his vantage point in the cotton mills of Lancashire, was well placed to enlighten him.
In the preceding passage, Wheen brought into light how, despite Marx's authority on the issues of oppression…
Carver, T. (1984). Marx and Engels: the intellectual relationship. Olympic Marketing Corp.
Engels, F. (1842). The condition of the working class in England. NY: Penguin Books.
Marx, K. (1998). "Alienated Labor." In Seeing Ourselves: classic, contemporary, and cross-cultural readings in sociology. J. Macionis and N. Benokraitis (Eds.). NJ: Simon & Schuster.
Wheen, F. (1999). Karl Marx. Fourth Estate.
One of these leaders of nations who had subsisted to the promise of Communism is Vladimir Lenin, Revolutionary leader who became the first leader of Soviet Russia, and eventually, the Union of Soviet Socialist Republics (USSR). Under Lenin's leadership, he began realizing Marx's vision of a Communist society, where there is no private property and no class stratification. However, Lenin did not subscribe to Marx' belief that it should be the working class who will induce social reform and revolutionize to build a Communist society, in opposition against capitalism. In "What is to be done?," Lenin argues that revolution under a broad organization of revolutionaries made up of "hardened workers" is not feasible, simply because this organization is "loose," making the revolutionaries of workers more susceptible to outside intervention. These interventions, he states, are the police and gendarmes; hence, a broad organization of workers are not ideal, for it…
Preston, P.W. (1996). Development theory: an introduction. NY: Blackwell Publishers.
Turner, J. (1989). The emergence of sociological theory. CA: Wadsworth.
justification of private property and also compares and contrasts the role that private property plays in the theories of Locke and in his "Second Treatise" and Marx in his "Communist Manifesto." It asks whether individuals have a right to private property, or (which I think is the same thing) whether there are any good right-based arguments for private property. A right-based argument is an argument showing that an individual interest considered in itself; is sufficiently important from a moral point-of-view to justify holding people to be under a duty to promote it. So my question can be rephrased as follows. hat individual interests are served by the existence of private property as opposed to some other sort of property regime (such as communism)? Are any of these interests so important from a moral point-of-view that they justify holding governments to be under a duty to promote, uphold, and protect property-owning?…
1. MARX KARL, The Communist Manifesto ( Harmondsworth, Penguin Books, 1967).
2. LOCKE JOHN, The Second Treatise of Government and A Letter Concerning Toleration, edited by J.W. Gough ( Oxford, Basil Blackwell, 1976).
Marx Historical Context
Classical sociological and economic theories like those of Karl Marx emerged in Western Europe when it was experiencing the Enlightenment, the emergence of scientific method, a growing sense of individual autonomy over one's life conditions, the emergence of private property, urban growth, and a total shattering of the social balance of relations among peoples that had been in place for centuries if not millennia. Christianity and other traditional religions were being undermined by the new developments in science and technology, while urban, industrial capitalism was breaking up the old feudal-agrarian order in Europe and the Americas. All the founders of modern sociology had to deal with this radically new society, and attempted to describe its historical origins, the new social and economic problems of industrial capitalism, and how governments and societies should deal with them. Karl Marx received his PhD in economics in Germany during the dawn…
Appelrouth, S. And L.D. Edles (2010). Sociological Theory in the Classical Era: Text and Readings, 2nd Edition. SAGE Publications.
Greene, J.C. "Biological and Social Theory in the Nineteenth Century: August Comte and Herbert Spencer" in John Offer (ed). Herbert Spencer: Critical Assessments of Leading Sociologists, Volume 2. Routledge, 2000, pp. 203-26.
Marx, Karl and Friedrich Engels. The Manifesto of the Communist Party. Moscow: Progress Publishers, 1969.
Statement: Capitalism has great productive potential, but because in it, production is for the purpose of making a profit, it often does not meet human needs
The production stage in a capitalist society, according to Carl Marx comprises of the proletariat and the bourgeoisie. While the latter is used in reference to the owners of the production means, the former refers to the working class. The relevance of capitalism cannot be overstated especially when it comes to the efficient utilization of resources. This is more so the case given on this front, innovation and individualism is promoted; hence further optimizing the economic system. Producers in this case also seek to further enhance their returns by increasing output and investing more in innovative initiatives - hence effectively improving the quality of goods and services offered for sale. In the ideal capitalist economy, inefficiencies are eliminated through the inherent operation of supply…
Cambridge; Cambridge, MA: Polity Press
Devine, F. (ed.) (2004). ethinking class: culture, identities and lifestyles. Houndmills, Basingstoke: Palgrave Macmillan
Joyce, P. (ed.) (1995). Class. Oxford; New York: Oxford University Press
eid, I. (1989). Social class differences in Britain: life-chances and life-styles. London: Fontana [Franklin-Wilkins HN400.S6 EI]
ose, D and K. O'eilly (eds.) (1997). Constructing classes: towards a new social classification in the UK. Swindon: ESC/ONS
Wright, E. (1997) Classes. London: Verso
Zbigniew, a. (1972). Karl Marx: economy, class and social revolution. London: Nelson
Cohen, G. (2009) Why not socialism?
Elster, J (1986) an introduction to Marx
Gurley, J. (1976). Challengers to capitalism: Marx, Lenin and Mao
Lee, S. (200). European dictatorships, 1918-1945.
Marx, K. And Engels, F. (2005). The Communist Manifesto
Newman, M. (2005). Socialism: a very short introduction
Schumpeter, J (2010) Capitalism, Socialism and Democracy
Wacquant, L. (2009). Punishing the poor; the neoliberal government of social insecurity
Butler, T. (2007). Understanding social inequality. London; Thousand Oaks, Calif:
Cohen, G. (2009) Why not socialism?:
) and towards the more practical needs for Aryan survival.
c. hy did a growing number of Germans support Hitler and the Nazi Party in the years leading up to his appointment as chancellor?
There are many arguments to this question, but one that surfaces more often than others focuses on economics and self-preservation. The German people were humiliated by the Treaty of Versailles -- their military and economic system had been stripped away, their debt unbearable, and their economy was being controlled by other countries. The ideas of National Socialism were attractive to many: unification of the German Volk, reestablishing the German lands as a country dedicated to certain ideals, focusing on ethnic and linguistic similarities, the overthrow of Versailles, the idea of German self-determination, lebensraum (room for Germans to live, grow and prosper), and an improvement over the crippling inflation and economic woes of the eimar Government, seen…
Burke, Edmund. Reflections on the Revolution in France. Primary Source
Documents, History 100.
Hitler, a. Mein Kampf. Primary Source Documents, History 100.
Marx, Karl and F. Engels. The Communist Manifesto. Primary Source
Legacies of Marx and Engels
The publication of The Communist Manifesto in 1848 by Karl Marx and Frederick Engels formed the basis for a variety of ideologies. Some of these ideas have been modified and adapted by both communists and capitalists in the ensuing years. However, a number of Marx's ideas can be shown to be erroneous and/or outdated in light of events which have taken place since the time Marx and Engels wrote.
Marx believed that human history unfolds in distinct stages, and that these stages follow a distinct order, with one unfolding to reveal the next. According to Marx, scientific laws, which can be discovered by man using his innate powers of reason, govern the progression of these stages, and thus the progression of history can be foretold. This basic idea has often been applied by modern political and economic theorists as they make predictions of how events…
Mill talked of ethical freedom in terms of all areas wherein individual and society interacts and become involved with each other; Marx utilized the same viewpoint, although specified it in terms of proletarian-bourgeoisie relations.
For Marx, ethical freedom is self-realization within the individual, and primary in this realization was the acknowledgment that one needs to be economically independent in order for modern individuals, and society in general, to function progressively. Ethical freedom is said to have been achieved if there will develop a new social order, identified as the "industrial proletariat," described to be the modern individuals, belonging to the previously identified proletariat class, who embodies "fresh moral and political idea, but one rooted in the world of material reality" (Morgan, 2005:392). In concrete Marxian terms, self-realization is an event that will occur only once the following elements have been abolished, as cited in "The Communist Manifesto": "representative government, bourgeois…
Barnett, V. (2005). "The Soviet economy -- an experiment that was bound to fail?" History Review.
Brennan, J. (2005). "Choice and excellence: a defense of Millian individualism." Social Theory and Practice, Vol. 31, No. 4.
Lovell, D. (2004). "Marx's utopian legacy." The European Legacy, Vol. 9, No. 5.
Marx, K. E-text of "The Communist Manifesto." Project Gutenberg E-texts.
The country had been defeated in this war, it had lost all its colonies and many of its European lands, as well as being forced to pay a large sum of money to the winning allies. It could no longer have a navy or aircrafts and its army and number of soldiers, as well as armaments, was kept under strict supervision by the allied powers. Summarizing all this, in the period after the First World War and equivalent to the ascension of the Nazi Party, Germany was thoroughly defeated and, even more importantly, its national pride was put to great test. This may explain in part why a party that would promise to revive a great Germany that would take back its place among the world powers would gain popular support in the country.
On the other hand, the war, as well as the Depression that followed throughout the 1920s…
social conditions that spurred Marx's writing of the Communist Manifesto shared several interesting similarities, as well as numerous differences, with the social conditions that appeared as a result of the influence of the Communist Manifesto in the 20th century. Germinal, a book by Emile Zola, shows the social conditions that existed as communism was beginning to spread across the world. In contrast, the movie The Inner Circle chronicles the social conditions that existed after communism had swept across Europe and the Soviet Union.
Emile Zola's book, Germinal, depicts a society that existed before and during the time that the influence of communism was felt in Europe and the Soviet Union. Germinal depicts labor problems among coal miners in late nineteenth century France. Told through the eyes of a newcomer to the mines, Etienne Lantier, Zola's book depicts the lead character's struggles to improve working conditions by organizing worker resistance. Etienne…
Banning, T.C.W. The Oxford History to Modern Europe.
Marx, Karl. Economic and Philosophic Manuscripts. 1844.
The History Guide. Karl Marx, 1818-1883. 18 February 2004.
Nature.... General Will
The ideas to create just and liberal society go all the way back to ancient times. The first examples of civil society were proposed by Plato and Aristotle, who saw the ideal state to be a republic ruled by the wise men and aristocrats as "first among equal." They didn't go in depth to explain its structure, functions of government in details, etc. These were the first discourses about the state where the harmony and equality established by the laws of nature will be preserved and developed. But the history shows that Greek republic failed under the pressure of power-gaining ome and Greek democracy was forgotten for centuries, but some of its principles preserved and where later developed by the philosophers of Enlightenment.
Enlightenment or renaissance of political thought and birth of civil political teachings was represented by a new idea of state, where the power was…
1. Locke, John, The Second Treatise on Government, ed by Thomas P. Peardon, Indianapolis, In.; The Library of Liberal Arts, 1952
2. Lavine, T.Z From Socrates to Sartre Bantam; Reissue edition, 1985
3. Camus, Albert The Stranger Vintage; Reissue edition, 1989
4. Marx, Karl Communist Manifesto Signet Classics; Reprint edition, 1998
Many different views abound on the origins of modern capitalism, causalities that range from economic to political, from religious to cultural, or for some, an amalgamation of societies need to expand and the resources necessary to fuel that expansion. Max Weber's the Protestant Ethic and the Spirit of Capitalism is a study of the relationship between the ethics of ascetic Protestantism and the emergence of the spirit of modern capitalism. An ascetic Protestant is one who practices self-denial and self-discipline. Weber argues that the religious ideas of groups such as the Calvinists played a role in creating the capitalistic spirit. Calvinism focused on predestination and God's infinite power, a hierarchical system that transcended religion and moved into economic and social activities.
This is true not only in cases where the difference in religion coincides with one of nationality, and thus of cultural development . . . . The same thing…
Durkheim, E. (1997). The Division of Labor in Society. New York: Free Press.
____. (2008). The Elementary Forms of Religious Life. New York: Oxford University
Grusky, D., ed. (2000). Social Stratification: Class, Race, and Gender in Sociological
He who would attack that state from the outside must have the utmost caution; as long as the prince resides there it can only be wrested from him with the greatest difficulty. (Chapter III)
So, then one must be present and able to seek ambitious gains and if he is not both these things difficulty and likely failure will arise and greater losses that what is gained can be realized. In this goal the Prince appropriately governs the people and thus a civil society is created.
Within Thomas Hobbes, there is a sense of knowing that defines the nature of man, as one that is comprised of five senses and all beyond that must be learned and improved upon by appropriate seeking of knowledge. (Leviathan, Chapters I-XVI) His discussion of state is the determination of a civil society, designed and created to determine the end of warfare and therefore instability…
Aquinas, T. Aquinas: Political Writings
Luther, M. The Cambridge Companion to Martin Luther
More, T. Utopia
Locke, J. Second Treatise on Civil Government
politics is and what it is not. Some definitions of politics are examined. The applications of politics in society are explored. The paper also looks at some of the things that are not politics, and examines why these things are not politics. The role of politics is distinguished from the role of government, and the reasons for this are looked at more closely.
This is a paper written in Harvard style that is actually three five page essays in one. These three essays all answer specific questions about politics, particularly the theories of elitism and pluralism.
What is Politics?
Many people believe that politics is simply the workings of the government, the ins and outs of the daily process of making, enforcing, and interpreting the laws. This is certainly one aspect of politics. However, politics encompasses so much more than just this. Politics also takes into account the structures of…
Dahl, R., "Pluralism revisited," Comparative Politics, 10, (1978)
Dunleavy, Patrick and O'Leary, Brendan, Theories of the State, (London, Macmillan, 1987). Chapters 2 and 6.
Schwarzmantel, J., The State in Contemporary Society (Harvester, 1994). Chapter 3
Netflix employees "tear, slap, and clack" through a day's work can be easily understood within a classic sociological framework, using either a Marxist or a Durkheim lens. Both Marx and Durkheim would have noted that the Netflix model represents quintessential division of labor. The employees perform one task with maximum efficiency. hile Durkheim would focus primarily on the social contracts and organization of the employees within the Netflix organization, Marx would critique the means by which the Netflix associates are distanced from the owners of the means of production, their labor artificially devalued and exploited, especially given the employees come from developing countries in Africa and Asia. However, the way Sheehan describes the Netflix operation shows that Durkheim's concepts of social solidarity, specialization, and interdependence are indeed requisite to human survival and are inescapable, as the sociologists affirms in his dissertation on the function of the division of labor.
Durkheim, Emile. The Division of Labor in Society. New York: The Free Press, 1984.
Marx, Karl. Das Capital. Vol. I
Sheehan, Susan. "Tear, Slap, Clack." The New Yorker. 28 Aug, 2006.
Engels went as far to claim that the only way marriage could ever be established as an institution that was inclusive of equality was to destroy all capitalist elements in society. The following is his statement:
Full freedom of marriage can therefore only be generally established when the abolition of capitalist production and of the property relations created by it has removed all the accompanying economic considerations which still exert such a powerful influence on the choice of a marriage partner. For then there is no other motive left except mutual inclination."
Thus is the claim of Engels but in reality the human nature would be inclined to classify itself in other ways that economical and it is most likely that another system of class distinction would arise in the place of the economical concessions that were the deciding factor as to marriages during that time period.
In another work…
Boyer, George R. The Historical Background of the Communist Manifesto "152 Journal of Economic Perspectives"
Aveling, Edward and Eleanor Marx (1886) "The Woman Question" Westminster Review 1886 Transcribed by Sally Ryan 2000 [Online] available at http://www.marxists.org/archive/eleanor-marx/works/womanq.htm
Engels, Frederich (1884) "The Origin of Family, Private Property and the State" Marx/Engels Selected Works, Volume Three" Transcribed by Brian Basgen [Online] Marx/Engels Internet Archive (Marxists.org) 1993, 1999, 2000 available at http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm
Marx, K. & Engels F. (1848) "The Manifesto of the Communist Party "Marx/Engels Selected Works, Volume One, Progress Publishers, Moscow, USSR, 1969, pp. 98-137 Translated by Samuel Moore and F. Engels 1888, verified by Andy Blunden 2004 [Online] available at http://www.marxists.org/archive/marx/works/1848/communist-manifesto/ index' target='_blank' REL='NOFOLLOW'>
Mark and Rawls
Karl Marx: Capitalist Society is Exploitative and Alienating
The Communist Manifesto characterizes capitalism as exploitative and alienating by pointing to three primary features. The Manifesto identifies the role of industrialization and technological advances, the commodification of the individual laborer, and the profit derived by some members of society not from their own labor but that of others. (Marx, 68-72) Capitalist society's tendency to produces classes of people who are either members of the bourgeoisie or proletariat, and the remnants of the aristocracy is itself seen as problematic. In Marx's attack of the bourgeoisie, he links the capitalist process itself to their own downfall. He writes "what the bourgeoisie therefore produces above all is their own grave diggers." (Marx, 79). This overly dramatic sentence and indeed the chapter can be viewed as a bit of propaganda or an act of psychological warfare against Marx's critics, but what it…
Work Cited Page
Marx, Karl, and Fredrich Engels, trans. Samuel Moore. The Communist Manifesto, New York, New York: Simon & Schuster, 1964. Print.
Rawls, John. A Theory of Justice. Cambridge, Massachusetts: Harvard University Press, 1999. Print.
When Lenin's Bolshevik Revolution occurred, Russia was primarily an agricultural country with many of its people being little more than poor agricultural workers. There was little sign of an impending industrial revolution.
When Lenin came into power and held the position of head of government, he began to implement some of his socialist ideologies. In 1918, the Russian Constituent Assembly was dissolved and enabled the Bolsheviks to consolidate their political power. Prior to this consolidation, in 1917 the Cheka was formed. Created to defend the Russian Revolution, the Cheka began to clamp down on voices opposed to the Bolshevik party, taking control of newspaper content and ensuring no defamatory articles were written about the Cheka. As was always his intention, Lenin sought to introduce the world to his revolutionary ideas and in 1923 he looked to the Third World as the focus of his revolution. He praised China's socialist values…
As the planet's natural resources continue to be harvested at an alarming rate and climate change becomes a reality, countries are collaborating on a global scale to find ways to solve environmental problems. When natural disasters strike, as they did in Haiti in 2010, many first world countries such as the United States and the United Kingdom work together in organizing redevelopment, health care and emergency measures to enable the country to rebuild. However, in less urgent situations, collaborations can be fraught with tension and can often lose sight of their original goal. For example, in the United States and neighboring Mexico, environmental issues can take a while to be resolved as each step has to pass through governing bodies and relevant associations beforehand. However, through dialog and a continued development of the international relationship, Mexico and the United States are able to come up with working resolutions.
Incorporated into the 1983 La Paz agreement and the 1992 Rio Declaration is a principle that each nation has a responsibility to make certain that its activities do not cause environmental harm to the other country. Still in early days, the key to getting the principle to work is by governments actively campaigning for citizens to work together with their country in reducing environmental damage. Other agreements that have been signed in recent years include a 1996 air quality management agreement. Again, this was between the United States and Mexico. Due to the rapid industrial growth and expansion of Mexico and the Southwest of the United States, the agreement was put into place to reduce the amount of air pollution that is caused by this growth. Although each nation has its own statutes in place that monitor and police air quality, they do not take into consideration the shared air pollution of near border cities such as El Paso and Juarez. With the inception of this agreement, both nations can work together to reduce the pollution in these shared air basins.
hile these are some of the more famous elements of rhetorical theory, they do not require extensive discussion here for two reasons. Firstly, they are fairly well-known. Secondly, and more importantly, they actually do not provide much insight into the uses of rhetoric, because Aristotle implicitly inserts an ethics into his discussion of rhetoric that precludes it from having as robust an application to the real world as would be desired, due to the fact that rhetoric does not equally "target the emotional and rational attitudes and convictions" of the audience (Martina 567). In particular, Aristotle's theory suffers from assumptions regarding human beings receptivity to logic and a belief that rhetoric is ultimately "a means of attaining truth and knowledge" (Hugenberg 1). In fact, rhetoric is more often than not deployed as a means of avoiding or otherwise obscuring the truth, and but Aristotle's moralizing attitude precludes him from effectively…
Archer, Lauren Renel. "The Rightful Place of Science: Understanding the Intersection of Rhetoric, Politics, and Science in President Obama's First 100 Days." Communication,
2010. United States -- Colorado: ProQuest Dissertations & Theses (PQDT).
Aristotle. On Rhetoric: Book 1. 29-53.
Aristotle. On Rhetoric: Book 2. 118-191.
An important contribution to the market ideology is that the authors recognized the existence of a relationship between employment and the market. This relationship was based on that the employment, the division of labor and the "human material progress had proceed in parallel with the growth of the market." Otherwise put, there existed a direct relationship between the market and the employment, with the market being the feature which set the tone. An increase of the market would generate an increase in employment and vice versa. However, an increase or decrease in employment would not affect the market as the relationship between the two is unilateral.
Engels, Moore and Jones believed that the future successful implementation of the communist policies would see no major use of the market; "in the society of the future, there would be no mediation through the market. Wealth would satisfy needs directly. It would be…
Callinicos, a., 2004, the Revolutionary Ideas of Karl Marx, 3rd Edition, Bookmarks Publication Ltd.
Engels, F., Marx, K., 2006, Socialism: Utopian and Scientific, Mondial
Groenwegen, P.D., 2003, Classics and Moderns in Economics: Essays on Nineteenth and Twentieth Century Economic Thought, Routledge
Marx, K., 2005, the Eighteenth Brumaire of Louis Bonaparte, Mondial
Role of Democracy in the Middle East
There has recently been a wave of democratic uprisings sweeping across the Middle East. Starting in Tunisia, the call for democratic reforms spread through Egypt, Bahrain, Yemen, Jordan, Syria, Iran and many other nations. Many have likened these uprisings to the social unrest of 1848, which gave rise to the Communist Revolution of 1917, but they do so wrongly. hile the popular uprisings that continue to inflame the Middle East may have some of the same causes as in 1848, rising food prices and high unemployment, the current unrest lacks the ideological component. The protestors do not want to destroy their government, they want to reform it. In this way the uprisings of 2011 are more akin toward the establishment of a Rousseau-inspired representative republic in that the people were demanding, not a complete social restructuring, but a representative form of government that…
Cullen, Daniel. "On Rousseau's democratic realism.(French philosopher Jean-Jacques Rousseau)." Perspectives on Political Science 36.4 (2007): 207+. Academic OneFile. Web. 23 Apr. 2011.
"Egypt News - Revolution and Aftermath" New York Times. 18 Apr. 2011. Web 23 Apr. 2011. http://topics.nytimes.com/top/news/international/countriesandterritories / egypt/index.html
Goldstone, Jack. "Understanding the Revolutions of 2011 | Foreign Affairs." Home | foreign Affairs. Web. 23 Apr. 2011.
economic crisis that hit the international community and the world economies has determined, since 2008, a slow, almost invisible shift in the doctrinal preferences of more and more people in terms of deciding on the right economic approach to be followed in order to avoid such crises from taking place in the future. Although there have been numerous attempts to convince on the benefits of capitalism, the economic crises that have taken place since the 70s on a cyclical basis have been used as counterarguments for the efficiency of capitalism and free market economies as we know it today. In this sense, more and more people, scholars, professors, and even politicians, advocate a more moderate approach to capitalism to include several aspects of apparently long-forgotten economic doctrines such as Marxism. However, Marxism in its purest form is not the solution; yet, it offers the justifications for what is now seen…
Dunleavy, Patrick, and Brendan O'Leary. Theories of the state. The Politics of Liberal Democracy. London and New York: Macmillan and Meredith, 1987.
Harris, Richard L. "Marxism and the Transition to Socialism in Latin America." Latin American Perspectives, Vol. 15, No. 1, Transition to Socialism. 1988, pp. 7-53.
Jeffries, Stuart. "Why capitalism is on the rise again?." The Guardian. 4th July, 2012, available at http://www.guardian.co.uk/world/2012/jul/04/the-return-of-marxism
Marx, Karl and Frederick Engels. "Manifesto of the Communist Party." 1988. Marxism Page. N.d. http://www.anu.edu.au/polsci/marx/classics/manifesto.html
Marx's pragmatism is also very appealing to me. Emotive appeals not only do not make much sense to me, they also do not tend to affect great policy change or sway societies. Marx argues for the same things that many of the humanist philosophers of the Enlightenment argues for, but he determines that this is the correct course not due to emotive arguments, but the cool, rational logic of money, which always speaks to people in power.
This is not to suggest that Marx was always -- or even often -- successful in implementing his ideas. Indeed, the Russian Revolution whose early leaders claimed so much attachment to Marx's ideas fairly well butchered the humanist philosophy at the core of Marx's economic and political ideals. He even got into disputes with others that were ostensibly of his view: "Marx had refused to join forces with the Londoners [...] until they…
Marx, Karl. Capital. Moscow: Progress Publishers, 1999. First Published 1887. Accessed online 10 November 2008. http://www.marxists.org/archive/marx/works/1867-c1/
Marx, Karl. The Communist Manifesto. 2008. First Published 1848. Accessed online 10 November 2008. http://www.anu.edu.au/polsci/marx/classics/manifesto.html
Wheen, Francis. Karl Marx: A Life. New York: Norton & Co, 2001.
Wood, Allen. Karl Marx. New York: Routledge, 2004
Comparing Madison's ideas against Karl Marx's proposition of a new form of government (or aptly, a new social order) through Communism, salient differences emerge that highlight how Madison's democracy and Marx's Communism can be found in the opposite poles on the spectrum that is the political school of thoughts. Marx's The Communist Manifesto reflected human history's transition from a traditional to a capitalist society, and eventually, to a Communist society. This transition was a result of a history-long struggle of the "oppressed," who Marx referred to as the "proletariat," the social class that will eventually elevate the status quo of society from an oppressive to an egalitarian one -- that is, through Communism. Marx argues that transitions throughout history prior to the establishment of a Communist societydid not offer any the "class antagonisms" that existed in society:
The history of all past society has consisted in the development of class…
Fukuyama, F. (2006). The End of History and the Last Man. NY: Free Press.
Madison, J. E-text of The Federalist No. 10. Available at: http://www.constitution.org/fed/federa10.htm
Marx, K and F. Engels. E-text of The Communist Manifesto. Available at: http://www.marxists.org/archive/marx/works/1848/communist-manifesto/ index' target='_blank' REL='NOFOLLOW'>
On their way the group picks up a hitchhiker who seems to be visibly sick from the heat and possibly crazy. However, the hitchhiker goes on to torment and violently threaten the group, so they leave him on the side of the road.
Once the group finally reaches the house, Kirk and Pam go and search for an old childhood swimming hole. When they reach the location, they find that its dried up but, hearing the sound of a nearby generator, the two go to a nearby farmhouse to see who is around. Kirk goes inside where he encounters Leatherface and becomes the villains first victim by way of a sledgehammer. Pam goes in to see what is taking Kirk so long and she too is killed by Leatherface by being hung onto a meathook.
Night soon approaches and the remaining friends begin to worry about Pam and Kirk. Jerry…
Hooper, Tobe. Texas Chainsaw Massacre. 1974.
Marx, Carl. Communist Manifesto. New York: Signet Classics, 1998.
Marx, Carl. Das Kapital. New York: Signet Classics, 1999.
Marx's Evolving Theory Of Exploitation
As the author of the definitive Communist Manifesto, Marx was arguably one of the most influential of 19th century economists, and certainly one of the most influential of the revolutionaries of the era. ecause of the overwhelming influence which he had on the political and philosophical history of the world, it is understandable that he has a great and even fundamentalist following. However, there remains a great deal of debate about what, precisely, constitutes "Marx's Marxism," as Kliman (1997) would call it. One of the difficulties in pinpointing authentic Marxism is the fact that Marx was hardly consistent in his writings throughout his lifetime, but continued to think and evolve as time progressed. (Kliman, 1997; Howard, 1990) If one were to compare Marx's "Alienated Labor" (1994) and Capital (1961/1967), for example, one would see a definite change in his perspective on the way in which…
Howard, M. & King, J. A History of Marxian Economics: Volume II, 1929-1990. Princeton, NJ: Princeton University Press, 1990.
Kliman, A. "A Contribution to the Ongoing Inquiry into the Existence of Marx's Marxism"
Submitted for discussion to the International Working Group in Value Theory. Miniconference at the Eastern Economic Association Conference. Washington, D.C.,
Lee, C. "Marx's Labour Theory of Value Revisited." Cambridge Journal of Economics 17, 1993.
In a capitalist economy, production is encouraged by the profit motive, not necessarily need. Prior to the capitalist economy, in the agrarian economy, production was roughly in line with need. The reason for this was the high costs -- capital, time and labor -- that were associated with the production of goods. These high costs ensured that production was largely limited to what was needed, or for what there was a known market. There were trading markets throughout Europe and the East, and so there was the potential for overproduction, but overproduction came at a high enough price that discouraged it. Finding suitable markets for an undesirable good was not necessarily easy, and there may have been associated disposal costs.
With the agricultural and industrial revolutions, the costs of production declined. Marx outlines in the Communist Manifesto that the agricultural revolution and the decline of the old social structures…
Marx, K. (1848) The Communist Manifesto
As Paxton (2005) points out, the Russian Revolution was directly responsible for the rise of Fascism in Italy and Germany. The Russian Revolution, comprised of and led largely by a Jewish demographic, represented a threat to the nationality and national interests of European states. Fascist movements were not limited to Italy and Germany—they appeared in England, France, Spain and elsewhere—but Italy and Germany emerged as the primary Fascist states because of the force of leadership that emerged in each nation respectively: Mussolini in Italy, and Hitler in Germany. Both were at the forefront of the conservative, nationalist movement that pushed back against the rising tide of Communistic socialism, which the conservative nationalist parties vehemently opposed. The Russian Revolution was, in essence, a rejection of everything Old World, as Fitzgerald (2000) showed. The representatives of Fascism were fighting specifically for that Old World—and they were using every possible avenue they could…
A favorite target for conspiracists today as well as in the past, a group of European intellectuals created the Order of the Illuminati in May 1776, in Bavaria, Germany, under the leadership of Adam Weishaupt (Atkins, 2002). In this regard, Stewart (2002) reports that, "The 'great' conspiracy organized in the last half of the eighteenth century through the efforts of a number of secret societies that were striving for a 'new order' of civilization to be governed by a small group of 'all-powerful rulers.' The most important of these societies, and the one to which all subsequent conspiracies could be traced, is the Illuminati founded in Bavaria on May 1, 1776 by Adam Weishaupt" (p. 424). According to Atkins, it was Weishaupt's fundamental and overriding goal to form a secret organization of elite members of Europe's leading citizens who could then strive to achieve the Enlightenment version of revolutionary social…
American Psychological Association. (2002). Publication manual of the American Psychological
Association (5th ed.). Washington, DC: Author.
Anderson, J. (1981, 1723). The charges of a Free-Mason extracted from the ancient records of lodges beyond the sea, and of those in England, Scotland, and Ireland, for the use of the lodges in London: To be read at the making of new brethren, or when the master shall order it. Reprinted in The Radical Enlightenment: Pantheists, Freemasons, and Republicans, by M.C. Jacob, 279-285. London and Boston: Allen & Unwin in Harland-
Jacobs at p. 237.
Marx's theory explains poverty far better than those of the individualistic theorists. Many studies have shown that most of the working class poor are willing to work, and in fact, do work. Their wages are low, which results in the inability to attain their own source of income, so they continue to have to work for minimal wages. Without a higher income, they are unable to attain capital, or attend college to gain the knowledge for a higher position. Spencer and the other individualists' theories are illogical, in that those theorists blame the poor as a whole for their plight, without seeking outside sources of their poverty.
The Marxist theory of poverty is well documented throughout history. Even as far back as the middle ages, those who worked for the aristocracy, or the capitalist, found themselves with no way to gain property. They were often barred from owning land, subjected…
References ore, Tom. A Dictionary of Marxist Thought.
Cambridge, Harvard University Press, 1983.
Marx, Carl, and Engels, Frederick. The Communist Manifesto. 1848. The Australian National University. 2 Dec 2004. http://www.anu.edu.au/polsci/marx/classics/manifesto.html .
Spencer, Herbert." Microsoft Encarta Online Encyclopedia. 2004. 2 Dec 2004. http://encarta.msn.com/encyclopedia_761558093/Herbert_Spencer.html.
Friedrich Engels, 1820-1895, was a nineteenth century German political philosopher, who together with his partner Karl Marx, developed communist theory and wrote the Communist Manifesto, 1848 (Friedrich pp).
Shocked by the widespread poverty in Manchester England, Engels wrote an account called Condition of the orking Class in 1844 that was published in 1945 (Friedrich pp). He then began contributing to a journal called the Franco-German Annals, which was edited and published by Karl Marx in Paris (Friedrich pp). hen Marx and Engels met they realized that they shared the same views on capitalism and when Marx was deported from France in 1845, they moved to Belgium and in 1846 set up the Communist Correspondence Committee in Brussels (Friedrich pp). The intent was to unite socialist leaders from all over Europe, and in fact, the Communist League in London was formed due to the influence of Engels and Marx (Friedrich pp).…
Friedrich Engels. http://en.wikipedia.org/wiki/Friedrich_Engels
While this does not seem ethically questionable on the surface, it is certainly questionable when one considers that the only way for a capitalist to keep being a capitalist is to keep acquiring capital, and the only way to acquire capital is to exploit labor for profit. This means that the bourgeoisie must oppress the proletariat in order to continue to exist, and that the proletariat must struggle to survive.
Some may say that this is not an ethical problem -- merely the brutal nature of the world. Even if this were so, it becomes an ethical problem when considered politically, and, as Marx and Engel assert, "every class struggle is a political struggle" (p. 46). In a country that binds itself morally to the concept of inalienable political rights, the decision of the highest court in the land to grant enormous political "voice" to entities whose necessary economic purpose…
Marx, K., Engels, F. (1998) The Communist Manifesto. London: Verso.
Marx, K., Engels, F., Levinsky, S. (1996) Das Kapital. Washington, D.C: Regnery Gateway.
Mayer, C. (March 1990) Personalizing the impersonal: corporations and the Bill of Rights. Hastings Law Journal, Vol. 41, No. 3.
Kairys, D. (Jan. 22, 2010) Money isn't speech and corporations aren't people. Slate.com. Retrieved from http://www.slate.com/articles/news_and_politics/
Genie is the name given to a feral child who tragically spent 13 years locked inside a bedroom strapped to a potty training chair. The child was a victim of one of the worst cases of child abuse and social isolation ever documented. Genie was discovered by Los Angeles authorities in November 1970 and was moved to the Children's Hospital of Los Angeles. For several years she moved between the homes of people who were researching her condition in the hopes of helping her socialize, foster homes, and then when funding for her case dried up, to a sheltered home for adults with disabilities where she regressed to her previous state. Even though a book was written about her case in 1992, the authorities at the National Mental Health Institute were concerned that the research data was poorly documented and inconclusive and decided to discontinue support (ymer, 1992).
Marx, K. And F. Engles. "The Communist Manifesto." 1888 edition. Google Books. Web. December 2012. http://books.google.com/books?id=DFSevbr6VJgC&printsec =frontcover&dq=the+communist+manifesto+karl+marx&hl=en&sa=X&ei=brLCULTWAunZigL_pYGYDg&sqi=2&ved=0CDYQ6AEwAQ#v=snippet&q=%22at%20a%20certain%20stage%22&f=false
Rymer, R. (April 20, 1992). A Silent Childhood. The New Yorker. Retrieved from:
The relationship between the Russian Revolution and the rise of fascism is distinct and marked. Both movements were revolutionary in their own way, and both were provoked to a certain extent by a Marxist inspiration. Lenin was one of the leaders of the Russian revolution and he was a committed Marxist. He did not want Russia to participate in any part of the war, but was the one who surrendered to German invasion. When Lenin died, the gap that was left open in his death was quickly taken over by Stalin. Fascism was the outgrowth of a revolution that was meant to create more freedom, justice and equality. This is because the Russian revolution and the nation were vulnerable during this time of transition: this vulnerability meant that someone strategic could have the power to come in and corrupt the policies in place. This paper will explore the nuances, events…
The impact of Marx's theories was not as significant during his lifetime as in the 20th century after his death. Nevertheless, his ideas about class struggle were considered so dangerous by the governments dominated by the elite class that he was repeatedly prosecuted and exiled from major European countries such as France and Germany for propagating revolution. Besides his writings, he formed the Communist League and the First International to promote working class revolutions in the industrial countries, putting his own belief that "there is no point in gaining a deeper insight into the world unless it is a means of changing the world." ("Karl Marx: Man of Millenium.") After his death, however, with the growth of the labor movement in Europe, Marx's theories began to take on greater significance.
Various socialist movements around the world took up his analysis of capitalist economy, his theory of historical materialism,…
Karl Marx: Man of the Millennium." (n.d.) Retrieved on March 17, 2005 at http://www.swp.ie/resources/KARL%20MARX.htm
Kreis, S. (2004). "Karl Marx, 1818-1883." History Guide Lectures on Modern European Intellectual History. Last Revised May 13, 2004. Retrieved on March 17, 2005 at http://www.historyguide.org/intellect/marx.html
Marx, Karl." (2005). Article in Microsoft Encarta Online Encyclopedia, 2005. Retrieved on March 17, 2005 at http://encarta.msn.com/encyclopedia_761555305/Karl_Marx.html
Samuels, W.J. (1993). "The Status of Marx after the Disintegration of the U.S.S.R." Challenge,
He also created his own vocabulary, and proposed a model that was radically different. He branded his views as being from an entirely different school of economics from "classical" economics. Before Marx, there was essentially only one view of economics, with thought progressing in a relatively straight line. Marx introduced the notion of entirely new ideology. The result is that since then economics is no longer viewed as a singular line of study, but a discipline comprised of competing models and thought.
Marx' models of socialism, capitalism and communism exist today, and with roughly his definitions. His work on the nature of workers, their outputs, and their relationship to value has also contributed to our modern economic model. His work occurred during an era when workers lived in poverty and had no rights. By the time he died, those workers were gaining rights, and realized wage increases, in part due…
Cline, Austin. The Economics of Society and Religion [online], 2008, Accessed October 23, 2008; available at http://atheism.about.com/od/philosophyofreligion/a/marx_3.htm
No author, Karl Marx - the Revolutionary Economist [online], 2008, Accessed October 23, 2008; available at http://www.economicshelp.org/2008/07/karl-marx-revolutionary-economist.html
Kaidantzis, Janet Beales, Karl Marx [online], 2008, Accessed October 23, 2008; available at http://www.econlib.org/library/Enc/bios/Marx.html
Marx, Karl. Das Kapital [online], 1867, Accessed October 23, 2008 at http://www.bibliomania.com/2/1/261/1294/frameset.html
revolutionary thinkers held widely disparate viewpoints regarding war. Charles Darwin's viewpoint was based on the assumption that war was a manifestation of humans' "struggle for existence." In his book The Descent of Man and Selection in Relation to Sex (1882) Darwin explained that natural selection was behind the development of certain human social qualities, namely sympathy, courage, and fidelity. Thus in a fight between two primitive human tribes, the tribe that had the most sympathetic, courageous, and secure warriors was most likely to succeed. ar was thus seen as being essential towards the diffusion of such noble qualities throughout the world.
Karl Marx's view towards war was that it was an essential aspect of the Communist revolution. In the Communist Manifesto (1848) he laid out the steps that would lead towards this revolution. The first step was that an inevitable "class struggle" would occur between workers and capitalists. This would…
Darwin, Charles. The descent of man and selection in relation to sex. 1882. Retrieved April 16, 2005 from British Library Online at: http://pages.britishlibrary.net/charles.darwin2/texts.html
Grassie, William. "The fateful question in Freud's Civilization and its discontents." 2000. Retrieved April 16, 2005 from Temple University's Intellectual Heritage Website at:
Zelnick, Stephen. "An introduction to the Communist Manifesto." N.d. Retrieved April 16, 2005 from Temple University's Intellectual Heritage Website at:
plot background Zola's Germinal encompasses thinking major figures discussed
y most estimates, the historical epoch of the mid to late 19th century was fairly turbulent, particularly within the throes of Western Civilization. Earlier in that century the communist urgings of Karl Marx and Freidrich Engels challenged the conventional politics and economics of the time period in which the capitalist divide between those that have and those that have not was especially noticeable -- even blatantly so (Marx, Engles 1848). Additionally, psychological notions of hysteria, the likes of which would be innovated and championed by Sigmund Freud, were also being explored (Scurr 2010), while conventional notions of labor and exploitation were also being challenged. Much of the zeitgeist that was existent during this epoch is demonstrated within Emile Zola's Germinal, which was the 13th novel within the author's 20 volume series entitled Les Rougon-Macquart. A close analysis of the…
Marx, Karl, Engels, Friedrich. The Communist Manifesto. Marxists.org. http://www.marxists.org/archive/marx/works/1848/communist-manifesto/
Scurr, Ruth. "Rereading Zola's Germinal." The Guardian. 2010. http://www.guardian.co.uk/books/2010/jun/19/emile-zola-germinal-ruth-scurr
Zola, Emile. Germinal. Eldritch Press. 1885. http://www.eldritchpress.org/ez/germinal.html
John Keynes is one of the most influential economists largely due to his theory of Keynesian economics, which dealt with his modern macro-economic policies (Skorburg, 2009). His work is linked to the Great Depression, partly because he advocated public and governmental spending to base national economies on. His most celebrated piece of literature is General Theory.
Adam Smith is the quintessential Age of Enlightenment economist who published Wealth of Nations in 1776, which posited the viewpoint that free enterprise and laissez faire policies would benefit the free market system.
People wouldn't ordinarily link Karl Marx to a free market system since he advocated the exact opposite of that, a form of communism that results in socialism, but his Communist Manifesto -- which presaged the ussian evolution -- inspired many free market communists to oppose his ideas.
Friedrich Von Hayek's theories, which are included in oad to Serfdom, his…
Kates, S. (1999). Top-ten economists: -- one view. www.mises.org. Retrieved from http://mises.org/daily/355
Skorburg, J. (2009). The top 10 most influential economists of all time. www.opposingviews.com. Retrieved from http://www.opposingviews.com/i/the-top-10-most-influential-economists-of-all-time#
Industrial evolution: esult of an Agricultural evolution?
The Industrial evolution which began in Great Britain in the eighteenth century, and still continues in certain parts of the world, is considered by some historians to be the most significant transformation in the economic environment of human civilization after the Neolithic evolution. There are a number of reasons that triggered and sustained the transformation of an agriculture-based economy to an industrial-based economy, but perhaps the most significant was the occurrence of an 'Agriculture evolution' in Britain in the century following 1750. In this essay, I shall discuss why this was so, besides describing the following:
The causes and outcome of the Agricultural evolution
Features of the Industrial evolution
The Social Consequences of the Industrial evolution
Karl Marx and Emile Durkhiem's theories about the Industrial evolution
How an Agricultural evolution in Britain triggered the Industrial evolution?
Most historians are in agreement that the…
Ashton, T.S. (1997). The Industrial Revolution, 1760-1830. Oxford: Oxford University Press.
The Four Field System." (2004) Open Door Website. Retrieved on September 14, 2004 at http://www.saburchill.com/history/chapters/IR/003f.html
Jones, R.A. (1986) Emile Durkheim: An Introduction to Four Major Works. Beverly Hills, CA: Sage Publications, Inc.
Marx, Karl and Engels, Friedrich. (1894) "The Communist Manifesto." The Project Gutenberg Etext. Retrieved on September 14, 2004 at http://www.gutenberg.org/dirs/etext93/manif12.txt
A civil war in ussia, which lasted from 1918 to 1921, squelched the dreams of the Bolsheviks. ussia's supplies and trade and the nation was forced into battle on multiple fronts. Industrial and agricultural productivity decreased as resources were directed to fighting the invading armies. The working class was literally decimated. Without a working class and without production, workers' control of production was impossible and the workers' state became unhinged from its social basis.
Stalinism emerged as a break from the Bolshevik tradition. Stalin had to defeat the Bolshevik Party of 1917 in order to consolidate his power and the victory of the bureaucracy. Stalin's plan is summed up in the phrase he first used in the fall of 1924: "socialism in one country.
After decades in power, first in ussia and later in many other countries, it is finally obvious that Stalinism is the total opposite of a liberated…
Arnove, Anthony. (Winter, 2000). The Fall of Stalinism: Ten Years on. International Socialist Review Issue 10.
Griffin, Mike. Trotsky Internet Archive. Retrieved from the Internet at http://www.internationalist.org/stalinism%26bolshevism.html .
Karl Marx and Frederick Engels, the Communist Manifesto, Samuel Moore trans. (New York: Penguin Classics, 1967), p. 105.
Knabb, Ken. (1997). The Joy of Revolution. Public Secrets: Collected Skirmishes of Ken Knabb.
A perfect example of this is located in Chapter three. Chapter three opens with the camera zooming steadily in on a window. The shot then cuts to a shot of streetlights, establishing the time of day as early morning. Even though simply not enough of the room is exhibited to demonstrate what exactly exists within it, the shot following the streetlight is of a woman in bed, strongly suggesting it was her bedroom that the camera was stealthily creeping up to in order to peep through the lace curtains unbeknownst to the sleeping woman.
This voyeurism keeps going even as the aforementioned woman gets up, washes and dresses in various sequences interspersed in chapter three. Vertov's camera cuts from the sleeping woman to the painting on the wall of an old man, located and leering as if he too were watching her sleep.
This voyeurism is further emphasized by the…
Barnouw, Erik (1993) Documentary: A History of the Non-Fiction Film. 2nd ed. New York: Oxford University Press.
Barsam, Richard M (1973) Nonfiction Film: A Critical History. Bloomington: Indiana University Press.
Beller, Jonathan L (1999) Dziga Vertov and the Film of Money, Boundary 2: An International Journal of Literature and Culture. 26 (3). Duke University Press.
Guynn, William (1990) A Cinema of Nonfiction. Rutherford: Fairleigh Dickinson University Press.
During his first few months in Paris, Marx became a communist and put forth his views in a plethora of writings known as the Economic and philosophical Manuscripts, that remained unpublished until the 1930s. It was also in Paris that Marx developed his life long association with Friedrich Engels. (Karl Marx, 1818-1883)
At the end of 1844 Marx was debarred from Paris and with Engels migrated to Brussels. In the initiation of 1848, Marx moved back to Paris when a revolution first emerged and onto Germany where he instituted again in Cologne, the Neue heinishce Zeitung. In later periods Marx settled in London, and was optimistic about the imminence of a new revolutionary emergence in Europe. He re-entered the Communist League and wrote two prolonged pamphlets on the 1848 revolution in France and its repercussions, the Class Struggles in France and the 18th Brumaire of Louis Bonaparte. He had a…
Adams, John. Ideology. Retrieved at http://www2.sunysuffolk.edu/westn/Ideology.html. Accessed on 28 April, 2005
Biography: Mao Zedong. Retrieved at http://il.essortment.com/maozedongbiogr_rkok.htm. Accessed on 28 April, 2005
Bunton, Hedley P. Forty Years of China: Chapter 11 - the thoughts and acts of Mao Tse-tung. 1988. Retrieved at http://www.acay.com.au/~bunton/china40y/chap11.html. Accessed on 28 April, 2005
Karl Marx, 1818-1883. Lectures on Modern European Intellectual History. Retrieved at http://www.historyguide.org/intellect/marx.html . Accessed on 28 April, 2005
In other words, he changes, and for Marx, the capitalist cannot change until forced to do so, specifically by the revolution he and Engels call for in the Communist Manifesto. Marx sees the economic development of history as a matter of class struggle, following the dialectic of Hegel as opposing forces fight and through that revolution produce a synthesis, or a new social order. Dickens sees change as possible more simply by showing people the error of their ways and so getting them to change to a different way of behaving. Marx sees the need for a revolution to force any change into existence.
Again, the England described by Dickens was the England that helped produce Karl Marx and that contributed to his social theory. Both Marx and Dickens see the social ills of the time and ascribe these to the greed and single-minded pursuit of money on the part…
Dickens, Charles. A Christmas Carol. Provided.
Marx, Karl. "The Duchess of Sutherland and Slavery." 1953. Provided.
Tucker, Richard C. The Marx-Engels Reader. New York: W.W. Norton, 1978.
. . while defending these institutions themselves" (1034-1035). Peled further argues that Rousseau was not able to solve this paradox and it was one of the reasons why he became increasingly pessimistic about modernity. But Rousseau's attempts to reconcile the contradiction in his approach are worth looking at in details.
Although Rousseau abhorred inequality that rose out of private property, he did not hold any illusions about modernity. He believed that private property became an essential component of the modern bourgeois society and economic relations in the modern era could not be free from errors and corruption. So, Rousseau thought that the best solution to modern inequality was to allow private property in limited amounts and regulate it through the state that represents the common will. In a perfect society imagined by Rousseau, the state would honor the right to possess private property but at the same time would retain…
Alvarez, Andres and Jimena Hurtado-Prieto. "Jean-Jacques Rousseau and Karl Marx on the Critique of Economics. Some Insights from their Analysis of the Role of Money." Academic paper, Phare, Universite de Paris X -- Nanterre. Available at http://rousseaustudies.free.fr/articleHURTADOALVAREZROUSSEAUMARX.pdf
Bozarth, David. "Rousseau Closer to Marx than to Locke." Academic paper, Sonoma State University (2004, June 15). Available at http://dbozarth.com/Poli_Sci_Notes/Rousseau_Closer_To_Marx_Than_To_Locke.htm
Brenkert, George, G. "Freedom and private Property in Marx." Philosophy & Public Affairs, 8.2 (1979): 122-147. Available at http://www.jstor.org/
Chattopadhyay, Paresh. "Marx's First Critique of Political Economy, 1844-1994." Economic and Political Weekly, 29.31 (1994, Jul. 30): 54-59. Available at
Locke vs. Marx
The principles of the Enlightenment have come down to the modern world through the governments which are in currently in place. Any representative form of government, throughout the world, can trace it's roots back to John Locke and the Enlightenment principles he espoused in his Two Treatises of Government. In this book, first published in 1690, Locke spelled out his ideas on government; how it derived it's powers from the consent of the governed, how their was a contract between the government and the governed, and what restrictions and obligations each had to each other, and to the rest of society. Locke sought to establish the rules for a civilized society, based upon what he viewed as the "laws of nature," in order to create a stable and prosperous society in line with the natural state of mankind. A century and a half later, Karl Marx espoused…
Locke, John, and Peter Laslett (ed.). Two Treatises of Government. Cambridge: Cambridge UP, 1988. Print.
Marx, Karl. "On the Jewish Question by Karl Marx" Marxist Internet Archive. Web 30 Apr. 2011. http://www.marxists.org/archive/marx/works/1844/jewish-question/
Marx, Karl, Friedrich Engels, and L.M. Findlay. The Communist Manifesto. Peterborough, Ont.: Broadview, 2004. Print.
Karl Marx begins as an interpreter of the prior philosophy of Hegel, extremely popular in Marx's youth. Hegel espoused a philosophy known as "absolute idealism," which entails a complicated re-interpretation of Kant in order to arrive at a process which Hegel refers to as dialectic. The Hegelian dialectic proposes an original idea, thought or condition which Hegel calls the "thesis," this conjures its own opposite "antithesis," and the struggle between these two contraries eventually resolves itself in "synthesis." The result of the synthesis eventually emerges as a new thesis, and thus Hegel proposes a forward-moving philosophy of history, which Hegel saw as "unfolding the Absolute Idea of God."
Marx's philosophy is usually known as "dialectical materialism," which indicates his debt to the Hegelian dialectic. Hegel had after all proposed that the driving force of this unfolding historical process was essentially the "spirit of the age" (a sort of mystical atmospheric…
Karl Marx, the founder of modern socialism and communism and son of a lawyer was born on 5 May 1818 in Trier, and received his classical education. He studied jurisprudence at Bonn and later in Berlin, his obsession with philosophy turned him away from law. However, after spending five years in the "metropolis of intellectuals," he returned to Bonn aiming to habilitate in 1841 (The Life and ork of Karl Marx).
At the end of 1842 he took over the editorship and was received the honor of sending a censor ilhelm Saint-Paul from Berlin particularly to take care of the Rheinische Zeitung. However, this proved of no benefit since either the paper was made to undergo dual censorship, or additionally to the common procedure, every issue was subjected to a second stage of censorship by the office of Cologne's Regierungspr sident (The Life and ork of Karl Marx).
The Life and Work of Karl Marx. Outstanding Dates. www.marxists.org
Karl Marx, 1818-1883. History Guide. www.historyguide.org
Karl Marx, German social Philosopher and Revolutionary. The Windows Philosophers. www.trincoll.edu
Engels Frederick. Bjorn's Guide To Philosophy - Marx. July 1868. www.knuten.liu.se