Use our essay title generator to get ideas and recommendations instantly
Racial Ethnic Identity
Sometimes fiction echoes real life, and that can become a powerful influential force on how culture is defined and molded through the participation of the arts with real life. This can be seen in the case of examining both a theoretical and fictional presumption of modern culture and identity. Joane Nagel presents a thesis that ethnicity and culture are fluid, being pliable based on the conditions both within and outside of the group(s) in question.
Nagel presents a thesis which is essentially moving away from the traditional connotation that the United States is a melting pot, where all these different types of ethnicities are melting together based on their close proximity here in the United States. Despite years of thinking ethnic lines were blurring, the contemporary environment does provide evidence showing the contrary, that there has been an increase in differentiation between ethnic identities, mainly as a…
Mohr, Nicholasa. "The English Lesson."
Nagel, Joane. "Constructing Ethnicity: Creating and Recreating Ethnic Identity and Culture." New Tribalisms: The Resurgence of Race and Ethnicity. New York University Press.
Racial and Ethnic Identity Development
As correctly pointed out by W.E.B du Bois, the first African-American to earn a Ph.D. degree at Harvard, the biggest problem that the twentieth century is facing is racial in nature. There is hatred found in the hearts of people especially students belonging to different race and culture. Each perceives another to be a threat to its cultural roots and identity. This gives rise to conflict where students take teachers of a different color to be a threat to them and where girls fear being raped by people just because they belong to a different race.
Helms defines racial identity in the words "a sense of group or collective identity based on one's perception that he or she shares a common racial heritage with a particular racial group" (Helms, 1993, p.3). McIntosh (1989) blames the white for the racial and oppression present in the United…
S. citizens of Mexican descent were blamed for social and economic problems and harassed and deported en masse (Background on Discrimination against Immigrants, n.d).
ecently, people of Arab descent are experiencing an upsurge in hate crime, largely as a result of the Middle East crises and the happenings of September 11th. Too often they are blamed for events to which they have no connection. "The hate crimes following September 11th, which included murder and beatings, were directed at Arabs solely because they shared or were perceived as sharing the national background of the hijackers responsible for attacking the World Trade Center and the Pentagon" (Background on Discrimination against Immigrants, n.d).
Even though immigrants built America, and most of today's U.S. workers are children of immigrants, too often immigrant workers are subjected to workplace problems ranging from discrimination against documented immigrants to gross exploitation of undocumented workers. "According to the federal…
Background on Discrimination against Immigrants. (n.d). Retrieved September 12, 2009, from Do Something.org Web site: http://www.dosomething.org/tipsandtools/background-discrimination-against-immigrants
Discrimination: Immigration Status. (2009). Retrieved September 12, 2009, from AFL-CIO
This week's additional readings resonated for me that for many the unequal distribution of wealth and assets can take away healthy opportunities to make these contributions and can turn into feelings of hopelessness, depression, violence, as well as self-destructive tendencies. In a society that is as wealthy as Austraila, it is still amazing that so many individuals experience feelings of deprivation and poverty.
Sociology and Health
I enjoyed reading about health this week and understanding that a sociological perspective speaks to more than just the physical or biological health of an individual or society but also includes social factors. We often look at health in terms of the specific momentary physical ailments or diseases rather than whole person. When applied to women one can see that sociology can impact health beyond physical in the manner in which health services are delivered to this population. There is a significant emphasis on…
The diverse nature of the world we live in provides both a source of inspiration and challenge. The challenging aspects of diversity are heightened within a counseling environment where the crossroads of identity and culture meet and intersect. To be successful in any counseling attempt the psychic power of empathy must be employed in order to reach out and communicate to the one seeking help.
The concept of the self becomes very important in developing new behavioral habits that can be funneled in a constructive manner that aligns with the greater societal needs and blends, in harmony, the internal ideals of the self. ace and ethnicity are important factors in understanding oneself and holds key information about how one can realize their true self within the presence and context of others.
The purpose of this essay is to explain the synthesis of both race and ethnicity into the…
Christopher, J.C., Wendt, D.C., Marecek, J., & Goodman, D.M. (2014). Critical Cultural Awareness: Contributions to a Globalizing Psychology.
Cohen, L. (2011). The Psychology of Prejudice and Racism. Psychology Today, 24 Jan 2011. Retrieved from http://www.psychologytoday.com/blog/handy-psychology - answers/201101/the-psychology-prejudice-and-racism
Hardin, E.E., Robitschek, C., Flores, L.Y., Navarro, R.L., & Ashton, M.W. (2014). The Cultural Lens Approach to Evaluating Cultural Validity of Psychological Theory.
Mabus, L. et al. (2011). A Look at the Ethical, Legal, and Clinical Issues Associated with Information Technology. Psychiatric Times, 28 June 2011. Retrieved from http://www.psychiatrictimes.com/risk-assessment-0/look-ethical-legal-and-clinical - issues-associated-information-technology
In this sense, "During the 1950s and 1960s, especially after the falling-out between hina and the former Soviet Union, the hinese government actively relocated Han hinese to frontier provinces such as Xinjiang, Inner Mongolia, and Heilongjiang, in order to consolidate the border in light of possible military threat from the Soviets"
. Therefore, the decision to intervene in the ethnic composition of the region was not only a choice related to the national identity of the country but also to geostrategic aspects.
After the end of the old War, the region remained of importance for hina form the perspective of the national identity as well as crucial natural resources, which include oil reserves. From this perspective, massive investments have been conducted in the region, stating the official reason to be the reduction of the disparities between the regions of hina. In this sense, "Rich in natural gas, oil, and warm…
For example, the conflict in former Yugoslavia is often studied as a case of ethnic conflict, and the Serbian atrocities against Bosnians is usually described as "ethnic cleansing." But Serbs, Croatians, and Bosnians "are all South Slavs, sharing a common ethnic origin and speaking basically the same language: Serbocroatian" (Perlmutter). Serbs and Croatians share the same religion as well (with different denominations), while Bosnians, with the exception of their Muslim identity, have experienced a shared history with the other two. And all three are former Communists. Nevertheless, all three groups have identified themselves as different ethnicities during the conflict in the 1990s.
Dominique Moisi (2007) argues that, in addition to the problem of clash of civilizations, the world today faces a clash of emotions. There is a culture of fear, displayed by the est, of foreign nationals, of losing the identity in a complex world, of losing their economic power,…
Moisi, Dominique. "The Clash of Emotions." Foreign Affairs 81.6 (2007).
Psalidas-Perlmutter, Foulie. "The Interplay of Myths and Realities." Orbis 44.2 (2000): 237.
According to Phinney and Alipuria (1987), ethnic self-identity is the sense of self that an individual feels; being a member of an ethnic group, along with the behavior and attitudes with that feeling (p. 36). The authors point out that the development of ethnic identity is an evolution from the point of an ethnic identity that is not examined through an exploration period, so as to resonate with a specified and attained ethnic identity (p. 38).
Ethnic identity refers to a feeling, attitude and identification of one with the behavior and character of people of a specified culture and cultural ethos. They often have a common origin, values, beliefs, practices, customs and other commonalities. Therefore, as opposed to the race concept in which the physical traits are the main controlling factor, ethnicity relates to the common values, beliefs and concepts help by a group of people (Yeh & Huang,…
For example, the ethnic client who paints a huge red heart with an arrow piercing its center is communicating a universally understood message: I have been affected by love/passion/emotion.
Natalie Rogers, founder of the Person Centered Expressive Therapy Institute is a strong proponent of expressive art. In this form of art therapy, the ethnic client is encouraged to "express inner thoughts by creating outer forms."
When treating a client with art therapy, Ms. Rogers uses many techniques of expressive art: drawing, coloring, dancing, musical demonstrations, and the like.
Once these exercises are completed, the participants are encouraged to explore the nuances involved in the interaction: did communication occur? Was it a pleasant experience? Were boundaries an issue? Who led? Who followed?
Despite the fact that this work is not done solely with ethnically displaced clients, the premise remains the same; through expressive creativity, one's self may be realized, recognized, and…
Art Therapy, a Guide for Mental Health Professionals. New York: Brunner/Mazel,
Burt, H. (1993). Issues in art therapy with the culturally displaced American Indian youth. Arts in Psychotherapy. 20: 143-151.
Cohen, B., Barnes, M., & Rankin, a. (1995). Managing Traumatic Stress Through Art. Maryland: Sidran Press.
Ethnic Music Humanities
a) Origin and Development of Traditional and Contemporary Ethnic Music
My personal experience in learning this subtopic reveals to me that music is a global cultural practice found in every known culture, both in the past and present, but with a wide variation with regards to time and place of practicing it. Since every ethnic group around the world, including some of the most secluded tribal groups, depicts their own forms of musical practices, I conclude that music might have been present among the ancestral populations prior to the dispersion of human populations around the world. This confirms that music must have been existing and evolving into different forms for over 50,000 years, and the first music might had been invented in Africa, which is regarded as the cradle of humankind. Then the music evolved through diverse parts of the world during human dispersion to become the…
Ethnic Future of America
The evolution of the United States has seen many changes in the racial and ethnic composition of its parts. It appears certain that the race will continue to meld, change and expand into new and interesting combinations that will fuse culture and traditions into new forms of society. The purpose of this essay is to discuss the cultural blending that will occur as an outcome of the changing ethnic and racial composition of the United States. This essay will discuss some specific outcomes that appear likely and contrast them to how today's world operates in this cultural evaluation.
Kenneth Prewitt, former director of the U.S. Census Bureau, has said of the United States that "we're on our way to becoming the first country in history that is literally made up of every part of the world." This suggest something special about America's time and place and…
Through policies of systematic discrimination and persecution of national minorities, Serb nationalists indirectly strengthened the radical wing of Albanian nationalist movements. The wing was represented by KSA (Kosovo Liberation Army). Most of the KSA leadership, Hedges writes, has formerly been imprisoned for separatist activities, and many were imprisoned by the Tito's communist government. The KSA's ideological base, Hedges writes, comes from a bizarre mixture of fascist and communist factions. Later in the 1990s, KSA began to receive financial and logistical support from Islamist radical groups in the Gulf States as well.
Hedges argues that KSA initially did not have the support of the majority. The radical group began to garner support after the policies pursued by Ibrahim Rugova have allegedly failed. The continuing mistreatment of Kosovo Albanians by the Serbian state and the inability of the international community to resolve the issue (for example, the European Union's recognition of Yugoslavia…
Hedges, Chris. "Kosovo's Next Masters?" Foreign Affairs 78.3 (1999): 24-42.
Mertus, Julie. "Slobodan Milosevic: Myth and Responsibility." OpenDemocracy (16 March 2006).
Timmons (1994) in his study presents a three-dimensional model of practical application of a good idea:
Comprehensive evaluation of the opportunity;
Comprehensive evaluation of one's own expertise and inclination; and Comprehensive evaluation of the resources gathering process to maintain the launch of business venture.
Long and McMullan (1984) propose that application of a good idea depends on two processes; namely, elaboration and evaluation. Singh (1998) found that those entrepreneurs who spend more time studying the pros and cons of an idea before embarking on its application tend to set up fewer businesses than those who spend less time in the elaboration and evaluation phase. However, Singh (1998) points out that higher majority of successful entrepreneurs are those who spend more time in elaboration and evaluation.
1.4 Traits of entrepreneurs
Wright et al. (1997a) studied motivational drivers of entrepreneurs and found that entrepreneurs are primarily driven by either one or both…
Adler, P. & Kwon, S. (2000). Social capital: The good, the bad and the ugly. In E. Lesser (Ed.), Knowledge and social capital: Foundations and applications (pp. 80-115). Boston: Butterworth-Heineman.
Aldrich, H. & Zimmer, C. (1986). Entrepreneurship through social networks. In D. Sexton and R. Smilor (Eds), the art and science of entrepreneurship (pp. 3-23). Cambridge, MA: Ballinger.
Aldrich, H., Rosen, B., and Woodward, W. (1987) "The impact of social networks on business foundings and profit: a longitudinal study," in Churchill, N.C., Hornaday, J.A., Kirchoff, B.A. et al. (eds) Frontiers of Entrepreneurship Research, Welles-ley, MA: Babson College.
Amabile, T.M. (1988) "A model of creativity and innovation in organizations," in Staw, B. And Cummings, L.L. (eds) Research in Organizational Behavior, Greenwich, CT: JAI Press.
Ethnic Cleansing Among African Tribes
Can past and present campaigns for ethnic cleansing among some African tribes be attributed to illiteracy? While empirical evidence exists supporting some evidence that illiteracy may contribute a small amount to ethnic cleansing, it is not the primary impetus behind mass genocide. esearch shows that campaigns for ethnic cleansing among certain African tribes cannot be entirely prevented with only the eradication of illiteracy because of territorial conflicts, historical grievances and religious intolerance. Shaw (2003) notes that historically, territorial grievances and religious intolerance are among the top reasons for ethnic cleansing throughout the world. Consider the case of Hitler, where mass ethnic cleansing reached its peak, primarily for reasons including religious intolerance, with secondary factors including history and territorial imperialism. It is critical to gather qualitative evidence supporting this theory to attempt to salvage what little hope there is left for African nations that…
Abdul-Jalil, M.A. (2006). "The dynamics of customary land tenure and natural resource management in Darfur," Land Reform, 2: 9-23 FAO.
A review of African past and historical troubles, including immense suffering in Darfur; study of conflicts between civil, government and religious institutions, and how these have resulted in calamity and ethnic cleansing.
Chua, A. (2004). World on fire: How exporting free market democracy breeds ethnic hatred and global instability. New York: Anchor Books.
Argues and analyzes how "market dominant" ethnic minority groups are often the primary targets for violence from poor majority, especially when opportunities arise from wealthy minority arise as in during elections to remove poor minority or eradicate poor minority from influence.
Hundreds of Chinese people had been murdered and Chinese women had been raped and insulted in the streets in front of crowds of Indonesians. Some of the Chinese that escaped the massacre had taken refuge in the nearest countries.
The Indonesians have adopted an anti-Chinese nature in the recent decades and most Chinese are denied several human rights. On of the reasons for why Indonesians might hate Chinese people would be their wealth. In reality, the number of poor Chinese-Indonesians is far greater than that of the wealthy Chinese-Indonesians with most of them owning small businesses or having low-skilled jobs.
As a method of making Chinese leave the country, Indonesians have adopted a series of laws restricting Chinese people from following their customs and traditions in public display. Furthermore, names of Chinese origin had been forbidden, Chinese people being forced to choose Indonesian names.
According to Hoon Chang Yau, after…
Harsono, Andreas. "Indonesian Chinese Fear Economic Discrimination." 2004. 5 Dec. 2008. http://andreasharsono.blogspot.com/2004/11/indonesian-chinese-fears-economic.html
Chinese Identity in Post-Suharto Indonesia: CY Hoon's New Book." Knowledge SMU. 4 Nov. 2008. 5 Dec. 2008. http://knowledge.smu.edu.sg/article.cfm?articleid=1173
The Chinese dilemma." BBC News. 1 Jun. 1999.
The practices significantly support the development of the immigrant children. The research indicates of the children experiencing interactions that are complex. This is with the respective peers when engaging in creative activities inclusive of gross motor and language arts (Donald et al., 2007). The creative activities reflect on open-ended aspects with the resultant stratification in shaping the initial academic progress of the immigrant children possibility. The application of the developmentally suitable practices in the primary setting of the immigrant children society positively influences the outcomes of the children (Donald et al., 2007).
The challenge faced in defining the developmentally fit strategies emphasizes on the child-centered approaches. The approaches relate to the developmental theory with the society directed instructions originating from the behaviorist perspective of the immigrant children. As a result of the theoretical course from which the child-centered practices derives, they reflects on the synonymous view with the appropriate practices.…
Bornstein, Marc H. And Cote, Linda R. (2004). Mothers' Parenting Cognitions in Cultures of Origin, Acculturating Cultures, and Cultures of Destination. Child Development,
January/February 2004, Volume 75, Number 1, Pages 221 -- 235. Retrieved from http://www.tandf.co.uk/journals/pp/01650254.html
Capps, R., Kenny, G., & Fix, M. (2003). Health insurance coverage of children in mixedstatus immigrant families (Snapshots of America's Children, No. 12).
Washington, DC: The Urban Institute.
acial Identity: Blessing or Curse?
Today, in the United States, cultural and ethnic and racial sensitivity are all approached from the perspective of inclusiveness and equality. In that sort of social climate, the notion of racial identity has more positive connotations than negative ones, as everyone is encouraged to celebrate his or her heritage and to respect and value those of others. In that respect, racial identity is a positive thing that allows all of us to maintain a psychological familial connection to our ancestors and to our heritage in a positive way that adds value to our lives. However, racial identity is only beneficial when it is something of our own choosing and when we live in a society that values all people equally in that respect. It is quite another thing entirely when our racial identity is something that is foisted upon us, as members of a racial…
Hurston, Zora. (1928). "How It Feels To Be Colored Me." Retrieved Online:
Rodriquez, Richard "Aria: A Memoir of A Bilingual Childhood." Occasions for Writing: Evidence, Idea, Essay. Eds. Robert DiYanni & Pat C. Hoy II. Boston, MA: Thomson Heinle, 2007. 501-508. Print.
American Ethnic Literature
Analyzing the Nature of American Ethnic Literature
America has a distinct history: like ancient ome, its inhabitants have come from all over and few of them can truly say to be natives of the place. This fact alone makes American Literature a compelling label: what makes American Literature American? This paper will attempt to answer the question by showing how many ethnicities have converged in one nation allowing various writers with different ethnic, social, political, economical, and social perspectives to define and/or illustrate a time and place.
As Morris Dickstein states, "When America was merely a remote province of world culture, its educated elites were Anglophile, Francophile, or broadly cosmopolitan. Education was grounded in classical learning, a respect for the ancients over the moderns, and a deeply ingrained respect for old Europe's artistic heritage" (p. 155). This type of background made American letters similar to European. What…
African-American Literature. (n.d.). Introduction, pp. 1-11.
Asian-American Lliterature. (n.d.). Introduction, pp. 2-12.
Casey, J.G. (n.d.). Canon Issues and Class Contexts. Radical Teacher 86, pp. 18-27.
Dickstein, M. (n.d.). Going Native. The American Scholar.
American Ethnic Literature
There are so many different voices within the context of the United States. This country is one which is built on cultural differences. Yet, for generations the only voices expressed in literature or from the white majority. Contemporary American ethnic literature is important in that it reflects the multifaceted nature of life in the United States. It is not pressured by the white majority anymore, but is rather influenced by the extremely varying experiences of vastly different individuals, as seen in the works of alph Ellison's Invisible Man, Gloria Anzaldua's "How to Tame a Wild Tongue," and Cathy Song's poem "Lost Sister." American ethnic literature speaks for minority voices, which have long been excluded in earlier generations of American society.
American ethnic literature has developed enormously over the last few centuries, and especially within the context of just the last few decades. In today's literary world, it…
Anzaldua, Gloria. "How to Tame a Wild Tongue." Borderland / La Frontera. Web. http://wolfweb.unr.edu/homepage/calabj/282/how%20to%20tame%20wild%20tongue.pdf
Ellison, Ralph. Invisible Man. Vintage International. 1995.
Franco, Dean J. Ethnic American Literature: Comparing Chicano, Jewish, and African-American Writing. University of Virginia Press. 2006.
Lee, Robert A. Multicultural American Literature: Comparative Black, Native, Latino/a and Asian-American Fictions. University Press of Mississippi. 2003.
Cheesman (2002) conducted a study on Karen identity in the Union of Myanmar with regards to historical and social conditions. The study found that Karen identity is a relatively difficult identity because individuals from this ethnic background do not have a common language, material attributes, religion and culture. While most of the existing assessments of this ethnic identity have been carried out in Thailand, it is largely influenced by historical and social conditions in the Union of Myanmar. Based on a review of contemporary Myanmar, people of Karen identity are seemingly virtuous, illiterate (uneducated), and oppressed. Many aspects relating to this identity appear to emphasize inferiority and subordination mostly because of mythology and modifications by the elite. Similar to the Union of Myanmar, Karen identity was brought by political dynamics and created by elite groups in the society.
The information provided in the article is accurate with regards to the…
It is for this reason that one could reasonably argue that Precious' entire life, and particularly the trials and tribulations she must endure, including her violent family life, her poverty, and her illiteracy, all ultimately stem from her racial and ethnic background, because the pervasive, institutional racial inequalities that still exist in America served to structure her entire life. Even before she began she was already disadvantaged by being born a black woman in the United States, because the United States maintains a system of social, economic, and political inequality that disproportionately impoverishes the black population. Thus, in broad strokes, one can say that all of the major events in Precious' life are a result of her ethnic background and the meaning American society places on that category of difference.
Perhaps more than any of the novels discussed here, Push manages to make the idea of difference as a form…
Chattalas, Michael, and Holly Harper. "Navigating a Hybrid Cultural Identity: Hispanic
Teenagers' Fashion Consumption Influences." The Journal of Consumer Marketing 24.6
Chodorow, Nancy. Feminism and psychoanalytic theory. New Haven [Conn.]: Yale University
Identity and Identity Construction
Identity is socially constructed, a process that begins at an early age. Child rearing practices at home and school and community socialization begin the process of identity construction (Rogoff, 2003). As the individual constructs his or her own identity, exogenous forces also shape that individual's identity such as reactions to the way a person's appearance. For visible minorities, belonging to closely-knit communities in small groups can greatly enhance the process of identity construction, particularly for minority youth (Bratt, 2015). This remains true throughout the young person's life, including the person's transition from adolescence into young adulthood. Adolescence remains the critical point of identity construction, holding "a special role in virtually all cultures as a time of transition between childhood and adulthood," (Cauce, Cruz, Corona, & Conger n.d., p. 14). Therefore, it makes sense to focus on adolescence and young adulthood when investigating biculturality among Muslim American…
Complexities and Potential in Cross-Cultural Counseling
In 1897 the French sociologist Emile Durkheim wrote about the influence of culture on suicide rates among different groups. He found that while suicide seems to be the most private and most individualistic choice that a person can make (what could be more private than the dialogue that an individual has with eternity, after all) cultural values still hold sway. His research has been criticized over the decades, but its central point remains valid. Culture seeps into every level of both our conscious and unconscious behaviors, and therefore must be attended to in every aspect of the therapeutic process. However, while at least most therapists as well as most of those individuals studying to become therapists are certainly aware of this fact, this awareness does not necessarily translate into sufficient care taken to minimize the harm that cross-cultural misunderstandings or blindnesses that…
Bimrose, J. (1996). Multiculturalism, in Bayne, R., Horton, I. & Bimrose, J. (Eds.) New directions in counseling. London: Routledge.
Fouad, N. et al. (2012). Qualitative study of the dislocated working class. Journal of career development 39, 287-310.
LaFromboise, T., Trimble, J., & Mohatt, G. (1990). Counseling intervention and American Indian tradition: An integrative approach.The counseling psychologist 18(4), 628-654.
Jones, A.C. (1985). Psychological functioning in black Americans: A conceptual guide for use in psychotherapy. Psychotherapy 22 (2), 363-369.
Tame a Wild Tongue
Language and Identity in Anzaldua How to Tame a Wild Tongue
How to Tame a Wild Tongue is a fascinating internal expose of the evolution and development of language among immigrants of Spanish linguistic heritage. Gloria Anzaldua recognizes herself as a "blended" individual who speaks and contributes to a myriad of native and blended languages that are all varied and regionally expressive of both native Mexican and other "Chicano" immigrants as well as many of this heritage which were born in the U.S. To new immigrants or second generation immigrants to the U.S. Or even some who were isolated linguistically from their mother tongue by political borders. The work is powerful and expressive; it also lends itself to an internalized (externalized) idea of self. Anzaldua specifically discusses the cultural connections and disconnections that are created by language and its evolution and also addresses issues of internal…
Anzaldua, G. (1993). "How To Tame a Wild Tongue." Ways of Reading: An Anthology for Writers. Eds. David Bartholomae and Anthony Petrosky. Boston: Bedford, 39-48. Print.
Fought, C. (2008). "On the borderlands of communities: Taking linguistic research to la frontera." Plenary talk at-New Ways of Analyzing Variation 37?(NWAV-37), 8 November, Houston, Texas. Retrieved December 10, 2010 from: http://nwav37.rice.edu/abstracts/Fought_Preston.pdf.
Lynch-Biniek, A. (Summer/Fall 2009) Filling in the blanks: They say, I say, and the persistence of formalism. The CEA Forum 38 (2) Retrieved December 10, 2010 from: http://www2.widener.edu/~cea/382lynchbiniek.htm.
Hawaiian Ethnic Cultures
When people think about Hawaii, they tend to think in terms of its island people. Polynesian or Asian perceptions often come to mind because of our familiarity with the influence of the Japanese, Chinese and Filipino peoples. But the fact is that Hawaii is very much flavored by other national and ethnic influences too, including the those of two distinct Hispanic groups, the Puerto icans and the Portuguese, whose impacts have been all but forgotten (Mira, 2008).
In the simplest of terms, the differing historical perceptions of these two groups arises from the fact that one (the Portuguese) was seen positively viewed before their initial influx occurred. The other, the Puerto icans, suffered more from the timing of their migration in regards to other non-Hispanic ethnicities and because of the degree of surprise that came from their more forced integration. The Portuguese were basically blessed with having…
Baker, Susan. Understanding Mainland Puerto Rican Poverty. Temple University, 2002.
Camacho Souza, Blase. Trabajo y Tristeza: "Work and Sorrow:" The Puerto Ricans of Hawaii, 1900-1902.
Lopez, Iris and David Forbes. Borinki identity in Hawai'i: present and future. Centro Journal, Vol. XIII, Num. 1, 2001, pp. 110-127. New York.
McDermott, John, F., Wen-Shing Tseng and Thomas Maretzki, People and cultures of Hawaii: A Psychocultural Perspective.pp. 100-110. (1980).
This construction gave credence to the concept of class consciousness. Class consciousness is really class identity; it is the way entire groups of people conceive themselves as belonging to a whole. This understanding permeates the corpus and unites the initiated into a common group think. This group or class view is reinforced through the economic determinants that are at the foundation of the group's position. These determinants reinforce inequalities and class identities.
The challenge to class as a locus of identity formation; results from the assertion that contemporary society is too layered and complex for class identity to be relevant. The discussion centers not on the existence of inequalities but the explanation of those inequalities. In the postmodern context the inequalities that exist are not anchored in an a priori formulation of class structure. This formulation considers the development of a classless society. This is not to be interpreted as…
Becker H.S. (2003).The Politics of Presentation: Goffman and Total Institutions Symbolic
Interaction, 26 (4):659-669.
Bottero, W. (2004). Class Identities and the Identity of Class. Sociology 38 (5): 985-1003.
Burnhill, P., Garner, C., McPherson, a. (1990). Parental Education, Social Class and Entry to Higher Education 1976-86. Journal of the Royal Statistical Society. Series a (Statistics
cultures and identities in today's world. The author explores the different dimensions that influence individuals and identities and how it impacts the way society operates in the world. There were five sources used to complete this paper.
As the world continues to evolve, societal changes are taking place. Globalization contributes to the melting pot called earth and as societal barriers come down, people have a chance to learn about other cultures throughout the globe. Wars, religions, education aspirations and other elements of daily life are impacted by one's identity. Whether one wants to be a scientist, housewife, rabbi or actor their personal identity has an impact on that desire being developed. Another important factor in how identity develops is the culture in which one is raised. Cultural differences play a strong part in the development of identity. They are similar yet different as their individual elements overlap and separate to…
The reasons behind Iraq's rebellion; The Iraqis felt liberated, not defeated, and there is a powerful Muslim reluctance to be ruled by non-Muslims
Jewish Advocate, The; April 22, 2004; Pipes, Daniel
The Middle East: some new realities and old problems.
International Social Science Review; June 22, 2003; Bargeron, Carol L.
ethnic, racial, and religious group is subject to stereotyping from others. This means that there are terms and ideas prescribed to a group of people based on certain characteristics that makes assumptions on those individuals because of these assumed characteristics. Stereotypes are rarely if ever based upon true characteristics but upon archaic and prejudicial ideas. There are both positive and negative stereotypes, but even ones that seem to compliment the specific group are still offensive because they give all individuals in that group the same characteristics, denying the people their individuality. Stereotypes are some of the most prevalent and ingrained ideas within the society. Even people who understand the fallacy of stereotyping and do not believe in them are aware of the terms applied to certain groups and may find themselves buying into some of them on a subconscious level. This is because these ideas have become conditioned into the…
Wearin' of the Green
An Irish-American's Journey
Margaret-Mary clutched her daughter's tiny hand. Watched with pride as the five-year-old waved the little Irish Flag in her other hand. It was a cold, blustery day, but then it always was on St. Patrick's Day. Yet as Margaret-Mary braved the wind and the crowds, she didn't feel the least bit cold. Never did, but especially not today. It wasn't just that today she was sharing a special moment -- a communion if you will -- with all her Irish brothers and sisters the world over. No, it was more than that. This was a day long looked forward to, a day that had demanded special preparations like getting up at five in the morning, wrapping Colleen in the embracing warmth of a sweater of real Irish wool -- green of course --and rushing off into the frigid pre-dawn to wait for the…
Sooner than expected, the place became populated with variation of races - natives and whites.
The place, now called as the New Brooklyn has the following characteristics (Hampson, 2003 pp 14):
Big area which can accommodate more or less 100,000 residents
The population is fast growing, with a 110% growth rate
The populace are racially and ethnically diverse
These characteristics of the area provided positive and negative impact to the people living in it. First, the hugeness of the face offers more housing and business spaces for the people. This would of course ensure that every family will have a place to own. In the same manner, this will also ensure that a number of employment opportunities will be opened to the public. However the hugeness of the place could also mean that there are more issues that people could fight about. The populace can fight about land ownership. Unhealthy…
Dakst, D. "New Americans Fresh off the Presses," the NY Times Washington Street Journal, Pp 3-11, Spring 2003.
Gonzales, D. "At 40-year Bronx Beach Party, Who Needs Sand?" NY Times, pp 17-19
Hampson, R. "New Brooklyn's Replace White Suburbs," USA Today, pp 14-16, 19 May 2003.
Kinzie S. "Conflicting Images of Amish Life," the Washington Post, pp 9-10, 28 July 2004.
They are about as related as say the Italians are to the Irish. The modern population of Egypt is largely composed of what anthropologists refer to as people of "Eastern-Hamitic Stock." This means that modern (as well as ancient) Egyptians are more closely related to the North African Berbers, Tuaregs, Fulas, and Tibbus than to Negroes. Egyptian Negroes live in the southern part of the country (which borders on ancient Nubia) and account for less than 1% of the modern population of Egypt.
This may seem a blow to the "out of Africa" advocates regarding the emergence of Western Civilization (so-called) but it really isn't. These Eastern-Hamitic people have their origins in Africa, so it doesn't really change anything, and yes, they are predominantly black. The ancient word the Egyptians used for their own country was KMT -- pronounced Kemet -- and it means "black land," and may refer to…
acial and Ethnic Differences National Contexts
A sociologist analyze racial ethnic differences national contexts. For, U.S., tend race a . In order develop skill, select analyze a society demonstrating ethnic stratification conflict, including evidence prejudice discrimination.
In sociology, the predominant line of thought has favored new prejudice interpretations, arguing for the continuing relevance of prejudice and discrimination in forming political opinions and in generating discrimination. New prejudice theories have argued that modern prejudice is multidimensional, combining racial and ostensibly nonracial beliefs. Little known to most sociologists, recent psychological research provides a new approach to understanding the sources of racial discrimination that compliments ideas from the new prejudice literature (Livingston, 2002).
esearch has demonstrated that implicit racial attitudes exist even for individuals who score low on measures of explicit racial prejudice and that these implicit beliefs influence judgments and perceptions. This literature provides one way to reconcile differences between continuing high…
Brockner, J., & Wiesenfeld, B. (2000). An integrative framework for explaining reactions to decisions: Interactive effects of outcomes and procedures. Psychological Bulletin, 120(1), 189-208.
Census Bureau U.S. (2001). (2001). The Hispanic population: 1990-2000 growth and change., . Washington DC:: Guzmin.
Feather, N.T. (2002). Values and value dilemmas in relation to judgments concerning outcomes of an industrial conflict. Personality and Social Psychology Bulletin,, 28(2), 446-459.
Issacharoff, S., Karlan, P.S., & Pildes, R.H. (2002). The law of democracy: Legal structure of the political process (Rev. 2nd ed.). . New York: Foundation Press.
Language and Identity
A large part of culture has to do with the language that people speak. It is a unifying concept that allows a group of people to identify one another as belonging to the same group. It does matter how the group is bounded, usually more by geographical bounds than ethnic of racial, it matters more how the person related to the world through the spoken word. This paper looks at the culture of the Caribbean, especially those people who were brought to the region as slaves from the African continent, and how they have maintained their identity through the commonality of language.
Many examples exist in literature that solidify the notion that language and identity are very closely intertwined. As a matter of fact, one author states "Language and identity are inseparable. The quest for identity is another prevalent concern in Caribbean literature" (Dance 5). hy…
Bennett-Coverly, Louise. "Colonization in Reverse." 1966. Web.
Dance, Daryl Cumber. Fifty Caribbean Writers: A Bio-Bibliographic-Critical Sourcebook. Westport, CT: Greenwood Publishing Group, Inc., 1986. Print.
Morris, Mervyn. "On Reading Miss Lou Seriously." Caribbean Quarterly 28.1/2 (1982): 44-56.
Narain, Denise DeCaires. Contemporary Caribbean women's Poetry: Making Style. London: Routledge, 2002. Print.
Psychology of Multiculturalism: Identity, Gender, And the Recognition of Minority Rights
This paper looks at the issue of multiculturalism, its development, its use by society and the ways in which the field of psychology have reacted towards, and used, multiculturalism. Firstly, a brief history of the meaning of multiculturalism will be entered in to, next a brief discussion of the work of five authors (in particular Kymlicka, Taylor and Gerd) who have been influential in the development of research about multiculturalism will be presented, and then the psychology of multiculturalism will be discussed, from the viewpoint of how multiculturalism has been embraced by psychologists.
What exactly is multiculturalism? Everyone has a different idea of the meaning of this word in their minds, and consequently many different meanings of multiculturalism float around in the literature and in popular speak. Multiculturalism has gained particular significance in the United States, where there have…
Gerd, B. (1999). The Multicultural Riddle: Rethinking National, Ethnic, and Reliogious Identities (Zones of Religion). Routledge.
Gordon, W and Newfield, W. (2000). Mapping Multiculturalism.
Kymlicka, Will. (1995). Multicultural Citizenship: A Liberal Theory of Minority Rights. Oxford University Press.
Kymlicka, W. And Norman, W. (2000). Citizenship in Diverse Societies. Oxford University Press.
Against the Emergence of an American Ethnic Pattern by Nathan Glazer
In the text, The Emergence of an American Ethnic Pattern by Nathan Glazer, the author argues that affirmative action is creating a 'tribal' America. Rather than a cohesive American identity, Glazer argues that Americans are becoming increasingly identified with their personal racial, religious and ethnic differences. Glazer states that this stands in defiance of the fact that "the United States has become the first great nation that defines itself not in terms of ethnic origin but in terms of adherence to common rules of citizenship." However, Glazer confuses this idealized view of American history with the realities of discrimination that have been perpetuated upon minorities, and which minorities continue to suffer in America. Glazer argues his case as if America were not a nation with a history marked by racial divisiveness, despite the goal of racial harmony advocated by…
Of "Identity" to Diversity
Self-reflect on how your family affected your beliefs and values. Describe at least two specific examples from your memory. Also include reflections on how your family shaped your views, and how that affects your feelings about diversity-related issues.
Self-Reflections on Childhood, Family, and Family Attitudes about Diversity
In self-reflecting on how my family affected my present beliefs and values, and my current attitudes about diversity, my main recollections are of being from a relatively well-off family, but of also of being surrounded as a child by other families that were less well-off, and sometimes of diverse ethnic backgrounds. I am a Caucasian male, and was raised in a series of small Midwestern areas where there were many families with lower-than- average incomes, although my own family was fortunate enough to not be one of them. Still, I feel that based on…
Child Development Institute. "Stages of Social-Emotional Development in Children and Teenagers." Child Development Institute. Retrieved October 15, 2005, from: .
Habke, Audrey, and Ron Sept. "Distinguishing Group and Cultural Influences in Inter-Ethnic Conflict: A Diagnostic Model." Canadian Journal of Communication (CJC). Vol. 18, No. 4 (1993). Retrieved October 15, 2005,
A widely quoted and interesting functioning definition has been provided by Geert Hofstede who suggests that culture should be considered as software of a person's mind. He is reported to have said that each individual possesses certain patterns and forms of contemplation, emotions and possible acting that they have probably acquired during their life (Hofstede and Hofstede, 2005).
Most of these patterns have been obtained through their early childhood experiences as those are the time when an individual is most likely to acquire learning and build on it. Just the way a computer regards its "thought processes" and functioning as its software, the patterns or formations of thinking, experiencing and carrying out psychological processes in an individual can be referred to as the software program of the mind (Hofstede and Hofstede, 2005).
However, this does not imply, most definitely that individuals are supposed to function or behave as a computer…
Valentine, V. (1995). Opening up the Black Box: Switching the Paradigm of Qualitative Research. ESOMAR Seminar, Paris, 6-8th December, 25-47. Corbu, N. (2010). Cultural Identity as a System: Toward the Crystallization of a European Cultural Identity. Romanian Journal of Communication and Public Relations. 12(1), 121-132.
Waterman, a.S. (1999). Identity, the identity statuses, and identity status development: A contemporary statement. Developmental Review, 19, 591 -- 621. Taken from SETH, J.H., et al. (2010). The Relationships of Personal and Cultural Identity to Adaptive and Maladaptive Psychosocial Functioning in Emerging Adults. The Journal of Social Psychology, 150(1), 1 -- 33
Williams, R. (1976), Keywords: A Vocabulary of Culture and Society, Fontana, London. Corbu, N. (2010). Cultural Identity as a System: Toward the Crystallization of a European Cultural Identity. Romanian Journal of Communication and Public Relations. 12(1), 121-132.
A number of studies have been done in recent years to explore the unique effects of a bicultural identity, how a bicultural identity is formed, and what forms a bicultural identity will take. Research integrates assimilation theories as well as social constructionism. The reasons for the emerging literature include improving psychological health and well-being, improving social and cultural health, and also reducing or eliminating racism and negative stereotyping. Elashi, Mills & Grant (2009) point out "83% of Muslim individuals reported an increase in implicit racism and discrimination following September 11th," making the Muslim-American cultural, ethnic, and religious cohort one of the most important populations in America to understand through sociological data (Elashi, Mills & Grant, 2009, p. 379). Discrimination may be related to the dominant or white culture's fear of non-integration of existing or new immigrants and perceived threats to an imaginary cohesiveness of the dominant culture -- something that…
Brazilian Ethnic Issues
The racial / ethnic composition of Brazilians is quite different from the racial / ethnic make up of people in the United States, and unique in the world in many respects. How is the government dealing with ethnic and racial relations within their very large and culturally diverse country? This paper will review the literature on the dynamics (and history) of this multi-ethnic, multi-racial South American nation. And in addition some aspects of ethnicity and racial data in Brazil will be compared and contrasted with those data in the United States.
Racism is Learned, Justified, and Reinforced
According to author Benjamin P. Bowser, racism is "…a historic and cultural belief (in one race's inferiority and in another's superiority) that has been used by national elites" in order to continue a kind of "social stratification" that leans in their favor (Bowser, 1995, p. 285). Racism has been "very…
Bowser, Benjamin P. (1995). Racism and Anti-Racism in World Perspective. Thousand Oaks,
CA: SAGE Publications.
Daniel, G. Reginald. (2010). Race and Multiraciality in Brazil and the United States:
Converging Paths? University Park, PA: Penn State Press.
Culturally Bases Interview
Interview amount to stress at whatever point and wherever they take place. In one's own particular nation or society, it is less demanding to recognize what is in store and how to validate. Interview in a nation other than one's own can be a difficult experience. The way of life being referred to in this task is Mexican and takes unmistakable fascination on the individual's character. Along these lines, I decided to interview a Mexican. My thoughts, initially on this social component include: the capacity of the possibility to exhibit a capability to structure powerful work connections through a mix of individual and expert data; expect the contender to carry on as per his or her family's status in the social and financial values of importance; expect the possibility to utilize pleasantry, (for example, analogies and metaphors), humor, or cultural and/or historical references to show his…
Green, R. (2013, January 18). 4 Steps to Self-Actualization and Becoming the Best Version of You. Retrieved February 7, 2015, from http://www.huffingtonpost.com/r-kay-green/personal-development_b_2479253.html
Multi-Cultural Counseling Competencies and Standards. (2012). Retrieved February 7, 2015, from
Race and Ethnic Inclusion and Exclusion
In Ira erlin's (1998) Many Thousands Gone: The First Two Centuries of Slavery in North America, the author shows how groups in the U.S. struggled to exclude other groups. White people made a serious effort to exclude black people from anything other than the most menial jobs for a very long time (Davidson, 2005; Gasorek, 1998). The desire to exclude was based on skin color and race, but there was also an element of inclusion in that black people were included in one group based on their skin color, and were not seen as individuals who were unique people based on their own merits (Sherif, 1967; Tajfel & Turner, 1979).
lack people struggled to gain access to institutions and status as they developed their own identities in an area with which they were unfamiliar (erlin, 1998). They became soldiers and worked as artisans, along…
Berlin, Ira. 1998. Many thousands gone: The first two centuries of slavery in North America. Cambridge, Mass: Belknap Press of Harvard University Press.
Davison, K.N. (2005). The mixed race experiment: Treatment of racially categorized individuals under title VII. Law journal library, 12: 161-164.
Gasorek, Dory. 1998. Inclusion at Dun & Bradstreet: Building a high-performing company. The Diversity Factor 8(4).
Hyter, Michael C. & Turnock, Judith L. 2006. The power of inclusion: Unlock the potential and productivity of your workforce. NY: John Wiley & Sons.
Jewish Identity in Modern Times: Jonathan Sacks, in an article Love, Hate and Jewish Identity appropriately sums up the dilemma of Jewish self-identity in modern times by stating: "Until the beginning of the 19th century, Jews defined themselves as the people loved by God. Since then most Jews...have defined themselves as the people hated by Gentiles." This is probably because in pre-modern times, the Jewish child felt no significant 'identity conflict' as he grew up into adulthood in isolated, self-contained Jewish communities. This state of relatively secure Jewish 'self-identity' was, however, severely disrupted by the advent of enlightenment in modern times, which forced the Jewish community to interact with the political, cultural, and economic forces outside their limited, self-contained Jewish society.
Jewish self-identity in modern times, however, is not as simplistic as stated by Sacks. According to Michael a. Meyer, apart from enlightenment (which is an ongoing process), the other…
History of the Jews." (n.d.) History World. Retrieved on April 5, 2007 at http://www.historyworld.net/wrldhis/PlainTextHistories.asp?groupid=413&HistoryID=aa42
Meyer, M.A. (1990). Jewish Identity in the Modern World. Seattle: University of Washington Press.
Sacks, J. (1997, November). "Love, Hate and Jewish Identity." First Things: A Monthly Journal of Religion and Public Life 26+.
The negative Jewish identity also gave rise to Jewish self-hatred; Karl Marx, himself a Jew, once wrote that Judaism was not a religion or a peoplehood but the egoistic desire for gain, and the love of money. (Meyer, 40)
" Taking into consideration these three stages, I would position myself in the second stage - that of cultural identity search. I am aware of my cultural background and I always have been, but the fact that I live in the multicultural American society made it hard for me to fully embrace my cultural heritage. I am at a stage in my life when I feel the need to understand my culture in order to better understand who I am. The fact that I am aware of my cultural appurtenance does not mean that I completely embrace my cultural identity. Learning about my cultural heritage is the path towards better understanding who I am and identifying myself with the cultural group that I belong to.
Culture of Pakistan, available at http://en.wikipedia.org/wiki/Culture_of_Pakistan;
Sharmeen, Hassan, the Pakistani identity crisis, available at http://www.pakistanlink.com/Letters/2004/oct04/08/04.html;
Chapter 4, Cultural Patterns andCcommunication: Foundations.
Chapter 6, Cultural…
Culture of Pakistan, available at http://en.wikipedia.org/wiki/Culture_of_Pakistan ;
Sharmeen, Hassan, the Pakistani identity crisis, available at http://www.pakistanlink.com/Letters/2004/oct04/08/04.html;
Chapter 4, Cultural Patterns andCcommunication: Foundations.
Chapter 6, Cultural Identity, Cultural Biases, and Intercultural Contact.
" Real Americans support the right of religious people to worship, and would never base legislation on a religious conviction rather than a conviction based on constitutional rights, constitutional law, and Enlightenment ethics.
American political identity is continually changing also because of the incredible ethnic and cultural diversity within the nation's borders. hen gender, sexual identity, socio-economic class, and other factors are also included in the mix, America's political philosophy is naturally heterogeneous. hen new immigrants enter the United States, they contribute to the common ideals of a nation founded on principles like universal liberty and justice. "Debates about immigration and national identity cut to the core of our national self-image as a nation of immigrants, and invariably includes allusions to the past -- real and idealized -- as a way of under- standing and coping with social and demographic changes today," (Segura 278). hite supremacist Americans are currently in…
Brooks, David "One Nation, Slightly Divisible." The Atlantic Monthly; Dec 2001; 288, 5; ABI/INFORM Global pg. 53
Hartz "The Concept of a Liberal Society"
Hooks, Bell. "Postmodern Blackness." 19 Apr 1994.
King, Martin Luther. "Letter from a Birmingham Jail." 16 April 1963.
thinksI am primarily defined by my Asian identity. I am an immigrant from China, so naturally the first thing people think about me when they see me is that I am a Chinese-American. Of course, when I lived in China, this was not a part of my perceived identity. People just saw me as "normal" in respect to my ethnicity. But that does not mean that people did not prejudge me, even when I was the same race and culture as my fellow classmates.
I am very tall (5'9) so people would often ask me if I was a model. 5'9 is tall for any woman, but particularly in China. Because of my height, I always stood out. Worse, my growth spurt happened in middle school, so I looked very different from my classmates. I appeared to be much older than I actually was and people would often treat me…
Assimilation recounts the social, political, and cultural integration of the minority into a substantial, dominant society and culture. Assimilation is used in most cases to refer to the ethnic groups and immigrants coming to settle in new territories. These immigrants often acquire new attitudes and traditions through communication and contact with their host society. Either way, they also introduce some of their cultural practices to their host society(Penninx, 2005). The process of assimilation involves a step by step change of varying stages. When the new members of a community become utterly indistinguishable from the natives, it is apparent that complete assimilation has occurred (Spielberger, 2004). In this regard of assimilation, over a period, the new community cast off their original homeland's culture that touches on values, rituals, religion, language, and laws so that there is no distinguishable cultural disparity between them and the members of the native society that…
Allen, J. S. (2012). The omnivorous mind: Our evolving relationship with food. Harvard University Press.
Avila-Saavedra, G. (2011). Ethnic otherness versus cultural assimilation: US Latino comedians and the politics of identity. Mass Communication and Society, 14(3), 271-291.
Carter, P. L. (2005). Keepin' it real: School success beyond Black and White. Oxford University Press.
Choi, D. D., Poertner, M., & Sambanis, N. (2020). Linguistic Assimilation Does Not Reduce Discrimination Against Immigrants: Evidence from Germany. Journal of Experimental Political Science, 1, 12.
Holohan, and Holohan, S. (2012). "Assimilation." Encyclopedia of Global Studies, edited by Anheier, Helmut K. and Mark Juergensmeyer, Sage Publications.
Montanari, M. (2006). Food is culture. Columbia University Press.
Pauls, E. P. (2019, August 21). Assimilation. Encyclopedia Britannica.
Penninx, R. (2005). Integration of migrants: Economic, social, cultural and political dimensions. The new demographic regime: Population challenges and policy responses, 5(2005), 137-152.
Both Tayo and Crowe begin their journeys wandering between two worlds. Both are aware of their wandering and are constantly searching for an identity that will allow them to find the world and identity in which they are most suitable for inclusion. Similarly, both Crowe and Tayo experience a traumatic event that leaves them haunted not only by their pasts, but also guilty about their own actions in the past and sure that these actions have caused others pain. Additionally, these hauntings result in both Tayo and Crowe pushing away the ones they love. For Crowe it is his wife and for Tayo, his family. The similarities between the characters of Tayo and Crowe, therefore, suggest the truth of Saez and insbro's claims. Ethnic writers Shyamalan and Silko certainly employ a common theme of exclusion and inclusion, a theme that is encompassed by the larger theme of the presence of…
The Sixth Sense. Dir. M.Night Shyamalan. Perf. Bruce Willis, Haley Joel Osment. 1999.
Santiago, Esmeralda. America's Dream. New York, Harper: 1997.
Saez, Barbara J. "Varieties of the Ethnic Experience: A Review" the Society for the Study of the Multi-Ethnic Literature of the United States. 27.4 (2002): 204-207.
In Kingston's more feminine rendering of identity, although she resists the ideals of silence and sexual repression, she accepts the idea that women have more permeable boundaries of selfhood and stronger ties to their family in the telling of her text.
Both works point to the inexorability of the past, especially for individuals of ethnic or racial minorities who consider themselves 'other.' Obama is 'other' because of his multiethnic heritage that alienates him from parents as well as friends, and because of the Americanness that separates him from his father. Kingston sees herself as Chinese, but female in a culture as well as a nation that mistrusts this aspect of a woman's self. Both make claims to how their lives speak for other lives -- Obama explicitly with his overly political narration, and his determination to use his struggle as fuel for success as an advocate of community enfranchisement, Kingston…
Kingston, Hong Maxine. The Woman Warrior. Vintage, 1989
Obama, Barak. Dreams from my Father: A Story of Race and Inheritance.
Three Rivers Press, 2004.
Diversity Issues for Lesbian, Homosexual and isexual People
The 21st Century has brought us new and greater understanding of issues surrounding diversity as it pertains to lesbian and bisexual issues. In the past it was assumed that homosexuality represented a deviant manifestation of some form of mental illness. It was not until the late 1950s (Hooker, 1957) that this idea began to be questioned as an absolute and the lifestyle brought into closer study. It is to be the purpose of this paper to review issues surrounding the homosexual, lesbian and bisexual lifestyle, to identify the general nature of the lifestyle as it exists today and to examine the state of diversity issues as they pertain to this group.
As previously mentioned, for many years homosexuality and lesbianism, as well as bisexuality were classified as mental illness. Evelyn Hooker (1957) was one of the first to do in depth…
Chan, C. (1992). Asian-American lesbians and gay men. In S. Dworkin and F. Gutierrez (Eds.), Counseling gay men and lesbians: Journey to the end of the rainbow (pp. 115-124). Alexandria, VA: American Association for Counseling and Development.
Chan, C. (1995). Issues of sexual identity in an ethnic minority: The case of Chinese-American lesbians, gay men, and bisexual people. In A. DiAugelli & C. Patterson (Eds.), Lesbian, gay, and bisexual identities over the life span (pp. 87-101). New York: Oxford University Press.
Fox, R. (1996). Bisexuality in perspective: A review of theory and research. In B. Firestein (Ed.), Bisexuality: The psychology and politics of an invisible minority (pp. 3-50). Newbury Park, CA: Sage Publications.
Frost, J. (1997). Group psychotherapy with the gay male: Treatment of choice. Group, 21(3), 267-285.
Hispanic vs. Latino
In these times of political correctness and cultural awareness and sensitivity, it is very important to know the right term when discussing a people or their culture. It is very easy to offend without intending to so or to cause emotional pain through ignorance. This is why it has become increasingly important to know the right cultural term for a given population. People with Mexican heritage have interchangeably been referred to by the terms Hispanic or Latino for many years. Lately, it has become necessary to create a single identifying term so that the group feels unified and no one feels at all slighted by a term they deem to be in any way offensive to themselves or their culture. Many cultural critics have argued that the term Hispanic is more offensive that Latino because it the term was created by the government and Latino was the…
Beretto, Holly." Cuts, by Budget. "Cultural Uniqueness: Hispanic vs. Latino | USARiseUp.
Cubias, Daniel. "Hispanic vs. Latino: What's in a Name?" Latino Like Me.
Granados, Christine. "Hispanic vs. Latino." Hispanic Magazine. Dec 2000.
Grech, Dan and Jose Maya. "Episode 4: Hispanic vs. Latino."
" Emecheta uses metaphors, similes and allusions with appropriate timing and tone in this book, and the image of a puppet certainly brings to mind a person being controlled, manipulated, made to comply instantly with any movement of the controlling hand. In this case Ego seems at the end of her rope -- the puppet has fallen nearly to the floor and is dangling helplessly.
The Emecheta images and metaphors are sometimes obvious, as this one is, but always effective. The reader is clearly aware of Ego's initial identity, and Ego's swift feet of lightness and intensity running in the misty darkness, presents a fluid sensation -- a hoped for escape. She is running towards a new identity and when she hits the gravel road the color is of blood and water and she runs like this will be her duty forever, like someone is following her. The image of…
Derrickson, Teresa. "Class, Culture, and the Colonial Context: the Status of Women in Buchi Emecheta's The Joys of Motherhood. International Fiction Review 29.12 (2002):
Emecheta, Buchi. The Joys of Motherhood. Portsmouth, NH: Heinemann, 1994.
Fishburn, Katherine. Reading Buchi Emecheta: Cross-Cultural Conversations. Santa Barbara,
Clash of Identities
Is a private identity a curse or a blessing? Is it necessary or valid to hide who you really are? According to "Aria: Memoir of a bilingual childhood" by Richard Rodriguez and "How it feels to be colored me" by Zora Hurston, creating a private identity and leaving your public identity behind, may be necessary, especially living, growing or entering an environment where it is not that accepting to cultural differences, there is probably not other culture during these times such as the exchange students from the Islam culture from the Azerbaijan State that can relate. "You need to study abroad! In the United States!" are two sentences many high school seniors, that do not live in the United States, hear from their mothers, fathers and counselors. There is a current obsession for children to get educated in the United States. The Azerbaijan State has gone as…
Author's last name, first name. Title of Book. City: Publisher, Year.
Author's last name, first name. "Title of Article." Title of Publication Date Published: Pages.
Author's last name, first name. "Title of Online Article." Title of Online Publication Version (Year Published): Pages. Date Accessed .
"Title of Article." Title of Media. CD-ROM. City: Publisher, Year.
He says, "The South was right, my friends, there is no doubt about it" (Taft and Holleman). Thus, the Christian Identity movement is strongly connected with one's personal feelings towards Jews and those of non-Anglo-Saxon origin, seeing them as obstacles. Robin succinctly defines these problems when he lists the basic beliefs of the Christian Identity movement. Robin states that the Christian Identity members believe in a "very conservative interpretation of the Christian Bible" in addition to their beliefs about race and descendants" (Fairley para. 21).
Although their beliefs are certainly rooted in ancient history, the Christian Identity movement does not act in a way that truly supports Christian beliefs for two reasons. First, they both ignore the doctrine that Christianity is for everyone and use violence. The fact that Christianity is for everyone is seen not only through the way that many mainstream churches act today, but also through Biblical…
Fairley, Allison. "Christian Identity Movement." The University of Virginia. 1998. The
Religious Movement's Homepage. 5 June 2009.
Ruthven, Malise. Fundamentalism. Oxford: Oxford University Press, 2004.
Tuft, Carolyn & Joe Holleman. "Inside the Christian Identity Movement." The Ross
Zadie Smith's hite Teeth and the 'us vs. them' post-colonial discourse of identity
One of the difficulties of constructing an identity through the post-colonial discourse of race, religion and ethnicity is the difficulty of filtering out the discourse of the oppressor, the 'us vs. them' binary that defines colonialism. Colonialism is constructed upon a series of binaries, of 'savage vs. civilized,' 'English vs. native,' 'white vs. non-white,' and of course 'good vs. bad' and 'pure vs. impure.' The logical response for the rebellious colonized peoples of the world who wish to oppose colonialism would seem to be to vow to become everything that colonialism is 'not.' To be against colonialism is to celebrate a pure, native culture, before it was impinged upon by colonialism. However, to do so is impossible -- no identity is 'pure.' Even native cultures themselves are fusions and hybrids, and tensions exist within the…
Smith, Zadie. White Teeth. New York: Vintage, 2000.
This paper discusses all the facets and considerations inherent to a cultural identity essay. Namely, the paper describes the importance of cultural identity, the definition of cultural identity, and examples of cultural identity—both theoretical and literal examples in the world today. This paper seeks to show how one’s cultural identity is so much more than just a melee of one’s race, environment and heritage. Cultural identity is made up of so many factors and influences, both positive and negative, and both direct and covert. This paper sheds light on how one’s cultural identity manifests and how the cultural identity of two people from the same family can be slightly or tremendously different, as a result of a difference of lived experiences and preferences. Finally, this paper investigates some of the more dominant theories of cultural identity.
One’s cultural identity is closely connected to one’s social…
Mughal Empire and the Indian Identity
In a certain regard, the Mughal Empire was inherently foreign when it assumed the seat of power that would see India through several hundred years. Descendent from the same Mongolian seat of power which produced Genghis Kan and the Tartars, heavily influenced in its culture by the Persians and initiated by a royal descendent ruling in Afghanistan, the Mughal Empire is something of a hybrid. It is thus that its claims to 'Indian' heritage are called into question. However, a consideration of Indian culture today and in a retrospective regard suggests that our current understanding of the Indian identity is necessarily shaped at least in part by the Mughal influence. Therefore, as to the discussion of the Mughal Empire's claim to Indian identity, it is appropriate to suggest that it would be a prime determinant of the Indian identity as we know it today.…
Abrams, H.N. & Welch, S.C. (1963). The Art of Mughal India. New York City: The Asia Society, Inc.
Bowle, J. (1962). Man Through the Ages. Boston: Little, Brown and Company.
Lane-Poole, S. (1970). Mediaeval India Under Mohammedan Rule (A.D. 712-1764). Haskell House Publishers, Ltd.
Malik, H. (1963). Moslem Nationalism in India and Pakistan. Public Affairs Press.
is an African post-colonial piece of jewelry that is both post-colonial and also possesses gender and class implications.
One can see this piece of jewelry as being either Mother-Earth, Mother-Universe or Female Guardian Orisha. It has definite gender -- based connotations with a maternal warmth and sympathy emanating form the image. At the same time is authentic primitive African art and is also class-based since its origins are tribal and would expect a certain lower class of Africans to more likely wear this piece than the upper class. Its connotations, too -- since this is a fertility goddess -- are of people who desire to have children or who have suffered loss in childbirth. This has often been the case of the 'regular African folk -- the lower class -- who due to hardships of regular life have often lost children during or after birth as well as in…
Eeden, JV (2006) Land Rover and colonial style adventure. Int. Fem. Journal of Polictis, 8, 343-369
Etsy African Primitive Ethnic Jewelry, Beautiful, Spiritual Copper or Bronze Pendant
Mbembe, A. (nd) Afropolitanism
Chinese as the native language and culture to research. Include such information as the need to communicate, social organisation (tribes, cities, etc.) contacts with other cultures, development of a written language, nonverbal aspects of language (such as inflection and body language), changes over the centuries, etc.
Chinese culture and language
Chinese cultural values play an important role in shaping the community's social norms, with the majority of individuals in China being inclined to take on attitudes that are in accordance with their traditions. Chinese language needs to be understood as being much more than a dialect, as it has a strong socio-cultural effect on its speakers and as it affects individuals in a cognitive-linguistic way. The impact of such ideas on concepts such as people, families, and communities can be observed by addressing the way that they function with the language as a central model facilitating better connections between bodies.…
Gu, S. (2011). "A Cultural History of the Chinese Language." McFarland.
He, A.W. & Xiao, Y.(2008). "Chinese as a Heritage Language: Fostering Rooted World Citizenry." Natl Foreign Lg Resource Ctr.
Postiglione, G.A. (1999). "China's National Minority Education: Culture, Schooling, and Development." Psychology Press.
Wang, Y. (2013). "Language, Culture, and Identity Among Minority Students in China: The Case of the Hui." Routledge.
Interview and Analysis
Jerome X," (not the respondent's real name) is a twenty-six-year-old individual of Jamaican parentage who has lived most of his life in America. He was born in Birmingham, in the United Kingdom to a Jamaican mother and father. They moved to the United States when Jerome was five. Currently, Jerome works in Macy's at the Freehold Mall (also a fictional name) as a shoe salesman. However, Jerome is also pursuing an associate's degree at a local community college and intends to transfer to another college at the end of the year. Jerome is a highly articulate, intelligent, and witty individual, and he seemed both comfortable and eager to share his responses with me when we met at a cafe in the student center at the college he is currently attending.
Q: In your opinion, what is the greatest problem facing African-Americans in America today?
While America prides herself on her multiculturalism and acceptance of those from all lifestyles and cultures that is not always the case, as the readings and personal experiences clearly indicate.
America has been multicultural or multiethnic for centuries, white Americans still are the majority in most areas, and their ideals, beliefs, and even prejudices dominate all of society. To fit in, immigrants must assimilate to the predominate way of thinking, acting, and feeling, even if it is against their own cultural values and beliefs. Thus, they may actually have to engage in cultural pluralism, or acting one way with their own ethnic members while acting another way in white society. There are numerous examples of this every day in society, such as the encounter the author of "A Different Mirror" had with the cabdriver. onald Takaki's family had probably been in the country longer than the cabdriver's had; yet the…
Author "Chapter 10: Japanese-Americans."
Chapter 11: "Chinese, Filipino, Korean, Vietnamese, and Asian-Indian-Americans."
In the White Man's Image. Prod. Christine Lesiak and Matthew Jones. American Experience, 1993.
Ly, Kuong C. "Asian: Just a Simple Word." Human Architecutre: Journal of the Sociology of Self-Knowledge. Vol. II, Issue 2, Fall 2003/Spring 2004. 119-124.