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His theory suggests that the ideas themselves take on lives of their own. However, if they are, in their inception, human, doesn't the person who first created them, who first thought them up have the free will to do so? Thus, the arguments made by both Dennett (2007) and the textbook are sound ones, but the idea of free will still has a fighting chance up against these clearly logical theories. If one were to say that one was controlled by his or her biology, or something a bit more flexible such as the instinct we often ascribe to animals, than it is to forget the diversity that we, as a race, have achieved. Today, our world is populated by people who not only speak different languages and have created different cultures, but it is also filled with those who have different likes and dislikes, and who are differently talented.…
Dennett, Dan. (2007). Talks Dan Dennett on Dangerous Memes. Retrieved September 1,
2009, from TED: http://www.ted.com/talks/dan_dennett_on_dangerous_memes.html
Oedipus Contribute to His Own Fate
Oedipus -- fate vs. free will
Ancient Greek philosophy promotes the idea that fate plays an important role in people's lives and that it would be pointless for individuals to attempt to change it. Fate takes on an ironic turn in the Ancient Greek tragedy Oedipus the King, with the central character being fated to encounter both success and misery in his life before it actually begins. Oedipus gets actively involved in trying to change his fate as he becomes familiarized with the fact that he is going to murder his father and marry his mother. The moment when he hears about the prophecy regarding his parents has a strong influence on Oedipus, as he leaves his adoptive parents and ends up killing his real father without actually being aware of this.
Most people would be inclined to believe that it would be wrong…
Sophocles, "Oedipus the King," (Hayes Barton Press, 1956)
The greatest strength of the concept of free will is that it allows evil deeds to be explained as poor conceptions of a weak human mind. The individual abilty to learn and become a greater agent of responsibility seeks a concept of free will to explain how this can be done and with good reason. The individual has no reason to express learning and to grow from human ideas and actions if he or she is resolved to live with a predetermined set of consequences and actions. As man's ability to reason is what is said to seprate us from animals then "free will" becomes and essential aspect of the equation.
hy exactly is it important to so many of us whether or not we can be self-directed, not just politically but also metaphysically? In certain philosophical contexts, such as some discussions of the problem of evil, the…
Ekstrom, Laura Waddell. Free Will: A Philosophical Study. Boulder, CO: Westview Press, 2000.
Free Will" New Advent Catholic Encyclopedia Online. April 15, 2008, http://www.newadvent.org/cathen/06259a.htm .
Kapitan, Tomis. "Chapter 6 a Master Argument for Incompatibilism?." The Oxford Handbook of Free Will. Ed. Robert Kane. New York: Oxford University Press, 2001. 127-154.
Kane, Robert, ed. The Oxford Handbook of Free Will. New York: Oxford University Press, 2001.
Therefore, they are compelled to choose what they do in order to instantiate God's foreordainment of history. It wouldn't seem to make sense, therefore, for the person to attempt to change their circumstances or to fight against fate. Affliction, tragedy and evil would be just what God wishes to throw at an individual, who could scarcely escape its occurrence. This seems to suggest a response of futility toward life in which all is merely endured and passes almost robotically. At the same time, one might interpret it as comforting, for it eliminates the human's striving and desire to achieve something before the eyes of God. Or if God allows good to enter a life, this good is not deserved or merited, but is purely random. God's character would appear fickle, if not even unjust, for subjecting people to a predestined fate they cannot hope to change. Perhaps the main problem…
Ali, Afroz. Understanding Predestination and Free Will. Mt. Lewis, NSW: Al-Ghazzali Centre for Islamic Sciences and Human Development, 1426/2005.
Cohen-Mor, Dalya. A Matter of Fate: The Concept of Fate in the Arab World as Reflected in Modern Arabic Literature. New York: Oxford University Press, 2001.
Mahmood, Iftekhar. Islam Beyond Terrorists and Terrorism: Biography of the Most Influential Muslims in History. Lanham, MD: University Press of America, 2002.
Mahmoud, Mohamed a. Quest for Divinity: A Critical Examination of the Thought of Mahmud Muhammed Taha. Syracuse, NY: Syracuse University Press, 2007.
Goblins in this case can be viewed as devil's agents who force people to commit sins. Food items are presented as sins that man can get involved in if he doesn't have a strong will power. They are described in attractive terms (Bloom-down-cheek'd peaches,
Swart-headed mulberries,/Wild free-born cranberries (5-14)), just like sins and vices that initially appear very tempting but are eventually harmful to one's soul. In the very same way, these fruits look attractive and are tasty but gradually rob the body of its vigor and beauty.
Laura is a risk-taker and hence fell victim to a clever and tempting ploy. Lizzie is timid and conforms to the norms and thus could save herself and later her sister. This is a rather puritanical argument but that's how the author presents it. But there is another thing which is far more important than their risk-taking capabilities. It is the ability…
Rossetti, Christina. Goblin Market. New York: Franklin Watts, Inc., 1969.
Campbell, Elizabeth. "Of Mothers and Merchants: Female Economics in Christina Rossetti's 'Goblin Market.'" Victorian Studies: A Journal of the Humanities, Arts and Sciences 33 (1990): 393-410.
The free will defense suggests that God permits, but does not cause evil. Therefore, it is possible to live in a universe in which good and evil continually coexist. Human beings are blessed with the ability to make a choice that can further the objectives of God and good, or to promote the interests of evil. Although this view is logically coherent, there are clear objections to it.
One objection is that God has nothing at all to do with evil, and human beings, made in God's image, likewise have nothing to do with evil. Free will is therefore irrelevant and in fact negated. There is no such thing as free will, according to this point-of-view. All human beings have is a fate that has been pre-determined by God. Using this objection, it is easy to see how the human being is portrayed as a passive recipient of life…
"Introduction to Philosophical Inquiry." Retrieved online: http://philosophy.lander.edu/intro/hick.html
Speaks, Jeff. "Swinburne's Response to the Problem of Evil." Retrieved online: http://www3.nd.edu/~jspeaks/courses/mcgill/201/swinburne.pdf
Oedipus also chose not to ask questions regarding his past, although this might be ascribed to the fact that he did not know to ask in the first place. It was his choice to leave his adopted family to escape the prophesy that he knows about. The adopted family however choose even at this point not to inform Oedipus of the true nature of his fate.
Another choice that Oedipus makes is to kill Laius at the crossroads, regardless of the fact that the prophesy is very specific regarding where the murder will take place. When he marries the wife of the dead king, it also does not occur to him that this is remarkably parallel to the prophesy. One might therefore argue that Oedipus might have been deliberately blind to the truth of his actions in order to further his own good fortune. On the other hand, ophocles' aim…
Sophocles. Oedipus Tyrannus. http://www.mala.bc.ca/~johnstoi/sophocles/oedipustheking.htm
Gods in the Aeneid?
Viewed from Virgil's Aeneid perspective, gods are central to human existence and fate. They determine the fate of all mortals; Aeneid is included in the category of mortals; and is particularly interesting because his mother is a goddess. Jupiter is the supreme god and controls all other gods. Jupiter controls destiny. Thus, other gods are at his mercy. The other gods have their altercations among themselves and often drag humans into these discordances. They may, therefore either help or harm (Christos, 2012).
The fate of Aeneid is beyond the control of the gods. They make attempts to create short-lived diversions or even alter the manner that the fate comes to pass. Venus, Aeneid's mother, and the senior-most cheerleader is Aeneid's mother. She helps Aeneid to navigate the difficulties of life. She has practically protected him against Juno. She gives him sound advice on the direction he…
Christos. (2012). How are the gods presented in Aeneid? Retrieved from Ancient Greece: http://www.ancientgreece.com/essay/v/how_are_the_gods_presented_in_the_aeneid/
Johnson, S. (2014, December 16). Fate vs. Free Will in the Aeneid. Retrieved from https://prezi.com/grmamgevzrxk/fate-vs.-free-will-in-the-aeneid/
LitCharts. (n.d.). The Gods and Divine Intervention. Retrieved from litcharts.com: http://www.litcharts.com/lit/the-aeneid/themes/the-gods-and-divine-intervention
Thuleen, N. (1992). Interaction and Reaction in Virgil and Homer. Retrieved from http://www.nthuleen.com/papers/L10virgil.html
The vengeance of the gods is further underscored by the Chorus who warns that "But if any man comes striding, high and mighty, in all he says and does, no fear of justice, no reverence for the temples of the gods-let a rough doom tear him down, repay his pride, breakneck, ruinous pride!" Oedipus portrays tyranny and the people's greatest blessing becomes their worst curse.
In the last stage, Oedipus is a man who has become humbled with the pain and dejection of knowing the truth of reality as he is forced to admit his tragic destiny by the overwhelming evidence. The writer shows the sudden change in the protagonist's persona when Oedipus condemns himself by saying, "I stand revealed at last -- cursed in my birth, cursed in marriage, cursed in the lives I cut down with these hands!" (1309-1311) Oedipus's complete transformation is demonstrated when he gouged out…
Taiping ebellion vs. Boxer ebellion
The last two centuries are considered as the golden age of millenarianism in the sense that they brought about a change in the existing system, by means of overthrow of the system which existed. And the new system which evolved was considered as better than the old system which existed and was brought about by overthrowing the powerful. The reason is simple. As the sociologists and historians of the millenarianism say, one does not become sensitive to such ideas simply being oppressed or miserable. But instead, these ideas develop from those of whose expected and traditional lives have been destroyed and disrupted, uprooted and rendered rootless, even if they were having an unpromising and unpleasant life earlier.
As a result of the industrial revolution, many such people came to North America and Europe, but the nations which Europe was trying to bring under its control…
Boardman, E. Christian Influence upon the ideology of the Taiping Rebellion, 1851-1864. Madison, University of Wisconsin Press, (1952). pp. 52-81
Chesneaux, Jean; Marianne, Bastid; and Bergere, Marie Claire. "China: From the Opium Wars to the 1911 Revolution" Pantheon Books, (1976) pp. 44-51
Ch'en, Jerome 'The nature and characteristics of the Boxer movement: a morphological study', Bulletin of the School of Oriental Studies vol. 23, (1960) p.20-26
Ch'en, Jerome 'The Origin of the Boxers', in Jerome Ch'en and Nicholas Tarling (eds.), Studies in the Social History of China and South East Asia Cambridge, (1970) pp.45-57
Bessie Head's "Woman from America" versus Edwidge Danticat's "Night Women"
Edwidge Danticat's "Night Women" brings dignity to the life of a woman who is a prostitute. The woman is evidently selling her body to support herself and her young son. Through soaring, poetic language, the reader is able to see that the nameless narrator has an inner life of intelligence and strength. This is not immediately observable in her social world, due to the unfortunate circumstances of the protagonist's exterior life. In the Night Woman's society, she may be an outcast woman, but her thoughts have a richness and a depth that likely goes unseen by her customers. Bessie Head's "Woman from America" also portrays a kind of outcast woman. The woman is not a curiosity due to her sexual lifestyle, but because of the fact that she comes from America. Unlike the prostitute of "Night Woman," the American woman…
Post War Iraq: A Paradox in the Making: Legitimacy vs. legality
The regulations pertaining to the application of force in International Law has transformed greatly from the culmination of the Second World War, and again in the new circumstances confronting the world in the aftermath of the end of the Cold War. Novel establishments have been formed, old ones have withered away and an equally enormous quantity of intellectual writing has studied this, which is debatably the most significant sphere of international law. Any discussion on the lawful use of armed force ought to start with the United Nations Charter. The Charter redefined understanding of the legitimacy of the application of force by outlining situations under which it is allowed.1
The guiding theory of the Charter is affirmed in its Preamble that armed forces should not be used except in the general interest. Article 2(4) of the Charter preserves this…
Bailey, Sydney D. Four Arab-Israeli Wars and the Peace Process. Palgrave: Macmillan, 1990
Barber, Benjamin. Fear's Empire: War, Terrorism and Democracy. W.W. Norton and Company, 2003
Barton, F.D; Crocker, B. Winning the Peace in Iraq. Washington Quarterly Volume: 26, Number: 2. Spring 2003, pp. 7-22.
Bijl, Nick van der. Nine Battles to Stanley. Pen and Sword Books, 1999
The Oedipal Loop: Substance Abusers vs. "Royalty"
The psychologies of substance abuse and of royalty may seem on one level to be worlds apart. One is, after all, literally on top of things by law, decree, and birth-the other only gets "to the top" in an illusory world created by reliance on the drug of choice. But upon closer examination, especially in the play Oedipus the King, the mindset of the substance abuser and that of a misguided monarch turn out to be similar in an almost uncanny number of ways.
It has been said that Oedipus is above all a "victim." He is a victim of fate; of the machinations of people around him; of a curse. Similarly, many people in the web of substance abuse consider themselves "victims" of their addiction. However, this sort of view of both King and addict is something of an oversimplification. In both…
"Is Substance Abuse Your Fault?" Children of Alcoholics Foundation. 2000, Phoenix House. .
"Playing the Victim Role." Workshop transcription. Marsha Summers.com Innerman page..
Stevenson, Daniel C. The Internet Classics Archive. Sophocles, "Oedipus the King." .
The organization that will be the object of study is the Target Corporation, one of the large, major discount retailers in the U.S. famous for its catchy advertisements and its commission of relatively well-known designers to create exclusive in-house clothing and furniture brands. As a former employee, I have seen the organization from the inside out, from a retail level upward. However, the recent U.S. recession has hit Target particularly 'hard' as a company (Gregory 2009).
Target's revenue has been decreasing while its primary competitor Wal-Mart's profits have been growing, due to the fact that Target's core consumers are looking for more bargains on necessities, because of the economic downturn. This is a problem for all employees and shareholders. Given the failure or near-failure of other discount retailers like Sears and K-Mart, Target must ensure that it does not have a similar fate (Gregory 2009). The current problem…
Black, S. (April 7. 2008). "Target CEO Ulrich gets $12.2 million in 2007." Minneapolis /
St. Paul Business Journal. Retrieved July 11, 2011 from http://www.bizjournals.com/twincities/stories/2008/04/07/daily5.html?ana=from_rss
Duff, Mike. (2009, January 28). Target reorganizes workforce attitude to cope with recession.
Minneapolis / St. Paul Business Journal. Retrieved July 11, 2011 at http://www.bnet.com/blog/retail-business/target-reorganizes-workforce-attitude-to-cope-with-recession/158
This godlessness might initially be viewed as being cynical. However, when one looks at the social and political climate of Shakespeare's time, and the reality that England was just passing through a conversion from Catholicism to the Anglican church, driven by Henry VIII's desire to divorce and remarry, it might not be accurate to label godlessness in the play as cynical. Perhaps that is the view that Shakespeare is suggesting is idyllic, given the turmoil that organized religion had helped create in his country in recent history. This lack of a clear-cut explanation of the godlessness in the play, and of the playful way in which Cleopatra obliterates any claim Antony might actually have to self-divinity, shows how cynicism and idealism are caught in this cycle.
Nowhere in the play is the cycle of cynicism and idealism more dramatically showcased than in the play's final scenes. Caesar has conquered Egypt…
Fuller, David. "Passion and Politics: Antony and Cleopatra in Performance." Antony and Cleopatra: New Critical Essays. Ed. Sara Muson Deats. New York: Routledge, 2005.
Hirsh, James. "Rome and Egypt in Antony and Cleopatra and in Criticism of the Play." Antony
and Cleopatra: New Critical Essays. Ed. Sara Muson Deats. New York: Routledge, 2005. 175-192.
One of the great ironies of Dante's Inferno is the centrality of earth-bound fame, moral reputation, praise and blame. The importance of reputation would seem to contradict Virgil's efforts in leading Dante through Purgatory to impart a more meaningful moral message. Yet it is important to remember that Dante travels alive; Virgil's lessons are instructive in a direct and practical manner. Dante ascertains life lessons from those he encounters in the afterlife, so that he may improve his prospects for earthbound fame. The importance of fame seems paradoxical when considered in light of the transitory nature of existence. However, Purgatory presents the consequences of a poor public relations scheme. Investment in moral reputation has the potential to strengthen The Divine Comedy's overarching pretensions, by linking the importance of one's earthly life to the life beyond.
Dante makes it clear that reputation does not necessarily have to be pristine to…
Alighieri, Dante. Inferno. Retrieved online: http://www.bartleby.com/hc/
OEDIPUS VS. OTHELLO
Oedipus and Othello
Oedipus and Othello are both productions where the namesake of the story or play experiences a downfall before the end of the play.
Oedipus and Othello each experience a downfall
Oedipus was a victim of the actions of the gods
Othello was responsible for his own downfall
Othello had opportunity to change his fate
Othello was deceived by Iago
Othello maims Iago
Iago never explains his motivations iii. Othello's jealousy leads him to murder Desdemona
Othello learns that he was wrong about Desdemona
Some ancillary actions played a part in each of the tragic circumstances
Oedipus' behavior is clearly outside the bounds of morality
a. Oedipus ignores the warnings of his father, Laius
Oedipus has sexual relations with his mother
c. Oedipus kills his father
d. Oedipus had free will and could have stopped himself
Oedipus and Othello are both productions where the…
Christofides, R.M. (2010). Iago and Equivocation: The Seduction and Damnation of Othello. Early Modern Literary Studies, 6.
Feather, J. (2013). "O blood, blood, blood": Violence and Identity in Shakespeare's Othello. Medieval & Renaissance Drama In England, 26240-263.
Fosso, K. (2012). Oedipus Crux: Reasonable Doubt in "Oedipus the King.." College
Literature, 39(3), 26-60.
Ethics and Public Policy
This paper discusses the application of the major ethical theories of consequentialism (utilitarianism), deontology, and virtue ethics to a specific policy question, namely how to improve the nutrition of the nation's poor and to reduce the rise in food insecurity. It also discusses the implications of ethical theories such as determinism and moral relativism. First, the theory is discussed in the abstract, followed by an exposition of how the theory relates to real-world practice. The paper concludes with a more general reflection on the implications of ethical theories for public policy-makers. The specific merits of virtue ethics are stressed vs. The more extreme and polarizing views of deontology and consequentialism.
An ethical dilemma: Food insecurity
One of the dilemmas facing public policy-makers regarding food insecurity and the need to improve the diet of poor Americans is the balance between individual liberties and the need…
Athanassoulis, N. (2014). Virtue ethics. The Internet Encyclopedia of Philosophy. Retrieved http://www.iep.utm.edu/virtue/
Alexander, Larry and Moore, Michael. (2012). Deontological ethics. The Stanford Encyclopedia
of Philosophy. Retrieved from:
Frequent interception of American ships to impress American citizens was a major cause of the ar of 1812. ("Impressments." The Columbia Electronic Encyclopedia. 10 Aug. 2005, (http://www.factmonster.com/ce6/history/A0825052.html)
The enforced and arbitrary nature of the fate of impressment, and Budd's fate of facing the code of military law, which was different from the life he was accustomed to, did not understand, and had not agreed to, was thus the result of Billy being forced to obey a social contract in an environment that necessitated individuals obey without question to fight an armed enemy. This differing social contract is not necessarily 'worse' than life upon a non-military ship. The problem is not necessarily the innocent civilian Billy is good and that the military men are bad, but that two orders of individualism and the collective good are clashing on a ship -- it is through impressment that this has occurred, not because…
Barbour, James. "All My Books Are Botches': Melville's Struggle with The Whale." Writing the American Classics. Ed. James Barbour and Tom Quirk. Chapel Hill: The University of North Carolina Press, 1990.
Franklin, Bruce H. "Billy Budd and Capital Punishment." From American Literature. June 1997.
Impressment." The Columbia Electronic Encyclopedia. Fact Monster.
Pearson Education, publishing as Fact Monster.
Voltaire wrote Candide, he wrote a masterpiece of satiric literature in which he explored many philosophical questions of the day. Many of those issues intersected with each other, so putting them together in one treatise was a useful way to look at them as they interacted in a fictional story. This paper will look at five of those issues: fate, evil, personal choice, religion, and optimism.
To tell this tale, Voltaire used two main characters: Candide and Pangloss. Neither name seems to be an accident. Candide wants to discover the true nature of the philosophical issues he is grappling with. Pangloss is optimistic to a level of caricature, which suggests his name, glossing over everything, no matter how unpleasant or even evil it seems.
In Chapter 20 (third paragraph from the end), this conversation takes place about fate:
You see," said Candide to Martin, "that vice is sometimes punished.…
Text of Candide, by Voltaire, came at http://www.ericjonas.com/features/candide/fulltext/default.asp .
Accessed via the Internet 2/25/02
Beowulf and the Anglo-Saxons
Part 1: Introduction
Although the epic Old English poem Beowulf has all the characteristics of myth and legend that pertain to fiction, as a historical document it is useful in teaching about the past—the values and culture of the medieval Anglo-Saxon society and how Christian culture intersected with the pagan world at a time when Christian conversion was spreading. Not only does Beowulf refer to real kings of the time, thus grounding the story in a specific historical reality, but it also describes a culture of co-existence—an old world people and place situated neatly between paganism and Christianity. As an epic poem Beowulf describes the heroic journey of the titular character as he accepts the challenge of Hrothgar to defend his Hall against the monster Grendel. Beowulf defeats the monster and then must face the wrath of Grendel’s mother. Many decades after his victory over Grendel’s…
The Adventures of Huckleberry Finn is perhaps the best example of Realism in literature because of how Twain presents it to us. Morality becomes something that Huck must be consider and think out as opposed to something forced down his throat. He knows the moral thing to do would be to report Jim, noting, " "People would call me a low down abolitionist and despise me for keeping mum -- but that don't make no difference. I ain't agoing to tell" (Twain 269). Furthermore, he cannot send Miss atson his letter he because his friendship with Jim trumps the morality he knows. Similarly, Jim wrestles with issues of good vs. bad. This is evident because of they way he decides to escape. He even begins to understand what Huck is going through when Huck does not turn him in. His revelation forces him to realize that Huck is "de bes'…
Crane, Stephen. Maggie, a Girl of the Streets. New York: Random House. 2001.
The Red Badge of Courage. New York: Aerie Books Ltd. 1986.
Steinbeck, John. Of Mice and Men and Cannery Row. New York: Penguin Books. 1986.
Clemens, Samuel. "The Adventures of Huckleberry Finn." The Heath Anthology of American Literature. Lauter, Paul, ed. Lexington D.C. Heath and Company. 1990.
The industrialist 19th-century Europeans frequently put this to the difference between private and state-sponsored religion. In 1837, an Austrian visitor to the United States observed:
In America, every clergyman may be said to do business on his own account, and under his own firm. He alone is responsible for any deficiency in the discharge of his office, as he is alone entitled to all the credit due to his exertions. He always acts as principal, and is therefore more anxious, and will make greater efforts to obtain popularity, than one who serves for wages (Powell 1967).
This should be no surprise to those who have seen populations stick to their religions despite sanctions from the state, such as in Poland. At the time of the fall of the erlin Wall, Polish participation in Catholic ceremonies was quite high; after independence and the establishment of an official relationship with the state,…
Asen, R. "The Multiple Mr. Dewey: Multiple Publics and Permeable Borders in John Dewey's Theory of the Public Sphere." Argumentation and Advocacy, 2003: 174-182.
Bazillon, R.J. The Zollverein 1834-1870. Historical Report, Leiden: Leiden University, 2007.
Clout, H.C. "An Historical Geography of Europe 1800-1914." Geographical Review, 1987: 115-117.
Diderot, J. Encyclopedie. Paris: Andre le Breton, 1743.
Faustus' Acceptance to Eternal Damnation
Many traditions and legends have been created all the way through the long history of western culture. Among which one of the most outstanding and well-known as well long lasting traditions of western culture is of the Faustus legend, where in this legend, a man called Faust or Faustus, sells his soul to the devil for almost twenty-four years for the purpose of worldly power. This makes it a very prominent story that has been narrated many times over by writers such as Goethe, Lessing, and Mann. However, most probably the famous telling is Doctor Faustus by Christopher Marlowe.
The social upheaval during the time period is the most prominent influence on Marlowe's version of Doctor Faustus. This novel has been suspected of being first performed in 1594, which was a time of great change in Europe. During this period the Medieval Times were over…
Conflict in the Tragical History of Doctor Faustus. November 6, 1998.
Christopher Marlowe. Books and Writers.
Jesus' Teachings, Prayer, & Christian Life
"He (Jesus) Took the Bread. Giving Thanks Broke it. And gave it to his Disciples, saying, 'This is my Body, which is given to you.'" At Elevation time, during Catholic Mass, the priest establishes a mandate for Christian Living. Historically, at the Last Supper, Christ used bread and wine as a supreme metaphor for the rest of our lives. Jesus was in turmoil. He was aware of what was about to befall him -- namely, suffering and death. This was the last major lesson he would teach before his arrest following Judas' betrayal. Eschatologically speaking, the above set the stage for the Christian ministry of the apostles, evangelists and priests. Indeed, every Christian is called to give of him or herself for the Glory of God and the Glory of Mankind. The message at the Last Supper was powerful. People have put themselves through…
Hindu society dictates that once a girl is married, she no longer belongs in the home of her parents and her husband's home is her entire future. She may never return to her maternal home on a permanent basis, for that would bring shame upon her in Hindu society. This is the reason why Hindu weddings are always characterized by much weeping as the girl ceremoniously bids farewell to her ancestral home. Her husband becomes her God, his home becomes her home and her life is dedicated to serve him and obey him. In the absence of the support of her maternal home, dowry was provided as a means to provide for the girl's new family needs in the event of a financial crisis. However, over the years this practice has degenerated into a mercenary enterprise, where a premium is placed on a male and the woman is bought and…
Narayan, Vasundra: http://college.hmco.com/history/readerscomp/women/html/wm_016100_hinduism.htm
Malhotra, Rajiv: (2000): http://www.infinityfoundation.com/ECITempowermentframe.htm
Dollar, David and Gatti, Roberta: (1999): Gender Inequality, Income and Growth: Are good times good for women?: www.worldbank.org/gender/prr
O'Henry, Edward: THE JAYAMALA RITE in EASTERN NORTH INDIA: OUTSIDERS' and INSIDERS' MISUNDERSTANDINGS, Department of Anthropology, University of Houston, Houston, TX 77204-5020 http://www.unm.edu/~jar/v59n4.html#a4
Deteminism. Now the quey aises whethe o not the futue is set o will it change the futue? Citic C.A. Wolski said that "At the outset, Minoity Repot... pomises to mine some deep subject matte, to do with: do we possess fee will o ae we pedestined to ou fate?" But the quey still emains whethe the pecogs' visions ae ight? James Beadinelli asked "is the Pecogs' vision accuate, o has it in some way been tampeed with? Pehaps Andeton isn't actually going to kill, but has been set up by a cleve and knowledgeable ciminal who wants him out of the way." Accoding to the pecog Agatha as Andesn can see his futue, he can alte it as well i.e. Fee Will (Hueme, 2009). If data shaing is eally going to incease secuity, then the belief amongst many is -- knowing the futue eally helps enhance civil libeties at…
references and the death of free will. This could also lead to the abandonment of the right to choose and change one's mind.
What needs to happen?
What needs to happen is that the BJA needs to investigate and observe more thoroughly the data sharing issues like privacy and civil independence using the DOJ's Global Justice Information Sharing Initiative (Global) Advisory Committee (GAC or "Committee"). The GAC symbolizes more than 30 key organizations across the justice and public protection landscape and is run by top-level justice executives and practitioners (and, more than, 1.2 million justice practitioners). This assembly operates as the Federal Advisory Committee to the top most-ranking law enforcement authorized in the country, the U.S. Attorney General, on standards-based justice-linked
The second part of this book introduces the more central aspect of his argument's epistemological motive, with the prescription for proper leadership extending from a view that is ethically, intellectually and socially instructed. e can easily detect here the strands of ideology which would be invested into Hobbes view many centuries hence. This is to say that at the crux of his argument, Plato writes that "until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils." (Plato, Book V) in subsequent explanation, he determines that a virtuous ruler will ultimately find the right to rule his people as a consequence of his worthiness to lead the greater…
Hobbes, Thomas. (1651). Leviathan. Project Gutenberg. Online at http://www.gutenberg.org/dirs/etext02/lvthn10.txt
Plato. (360 B.C.E.) the Republic. The Internet Classics Archive. Online at http://classics.mit.edu/Plato/republic.html .
eligion and Homosexuality
There are numerous unanswered questions about homosexuality that people have; some have formed opinions about whether its right or wrong based on their beliefs. For example, do people choose to live like this or is it in their genes? Why is it that people think of homosexuality as abnormal? People often say that it is Adam and Eve and certainly not Adam and Steve. Why is it that people associate religious beliefs with homosexuality and that they believe homosexuals would go to hell? For centuries the homosexuals have been living very intimidating lives as they have been looked down upon because people considered that God created humans to procreate and thus consider homosexuals to be abnormal. There have been a lot of times when people have told me that homosexuals choose to have this sort of lifestyle. It has been noticed than when it comes to…
Copeland, Mark "Homosexuality, A Christian Perspective" chcpublications.net
Kenan, Randall "The Foundation of the Earth" Reading Literature And Academic Writing
Hooper suddenly dons a mysterious black veil "which entirely concealed his features, except the mouth and chin, but probably did not intercept his sight, further than to give a darkened aspect to all living and inanimate things," (Hawthorne). This "gloomy" veil is the central symbol of Hawthorne's short story, "The Minister's Black Veil." As with other Hawthorne stories, "The Minister's Black Veil" offers a poignant critique against hyper-religiosity in ultra-Puritan New England. Hawthorne shows that a Christian obsession with the theme of sin has been taken to an extreme, evident in Hooper's mentally deranged methodology. By wearing the veil continuously in her personal and public affairs, Hooper alienates himself from those who care about him, including the community members who used to count on him. On the other hand, guilt-ridden members of the community view Hooper's veil as a sign that the minister is ultra-pious and therefore capable of…
Carnochan, W.B. "The Minister's Black Veil": Symbol, Meaning, and the Context of Hawthorne's Art." Nineteenth-Century Fiction. Vol. 24, No. 2 (Sep., 1969), pp. 182-192
Colacurcio, Michael J. "Parson Hooper's Power of Blackness: Sin and Self in "The Minister's Black Veil" Prospects. Vol. 5. Oct 1980.
Hawthorne, Nathaniel. "The Minister's Black Veil." Retrieved online: http://www.eldritchpress.org/nh/mbv.html
Newberry, Frederick. "The Biblical Veil: Sources and Typology in Hawthorne's 'The Minister's Black Veil,'" Texas Studies in Literature and Language. Vol. 31, No. 2, Nineteenth-Century Fiction (SUMMER 1989), pp. 169-195
The Better King: Oedipus or Creon?
"Oedipus Rex," a play by Sophocles, details the life of Oedipus as the tragic king of Thebes. Oedipus, whose greatest flaw was his obsession to control and know his Fate, experienced suffering in the most extreme manner: his insistence to control his Fate has led him to murder his father, take his own mother as his wife, and eventually blinded himself as an act of penance from his sins and faults.
Despite these explicit displays of weakness, Oedipus demonstrates far better leadership skills than Creon, his friend who had taken over Thebes after the event of his tragic downfall and descent towards madness and blindness. While still the leader of Thebes, Oedipus displayed a fair sense of justice, which became more pronounced when he dealt with the case of Laius's murder. His insistence to seek all means possible to track down the…
By the turn of the century, though, these low-costs carriers had become profitable or at least had significantly reduced their losses due in large part to concomitant increases by major carriers that were increasing their prices in response to decreasing yields and higher energy prices (Doganis 2001).
By and large, passenger traffic across the board increased significantly prior to September 11, 2001 and all signs indicated it was continue to increase for the foreseeable future. For example, according to Janda, Flouris and Oum (2005), global air passenger traffic increased from 1.573 trillion revenue-passenger-kilometers (RPK) in 1985 to 3.394 trillion in 2000, representing a 116% increase during this decade-and-a-half period, or an average annual compounded growth of 5.26%. Furthermore, between 1985 and 2000, air freight traffic grew at even faster rate than passenger traffic (Janda et al. 2005). These authors also emphasize airlines are directly affected by the larger economy in…
Network." 2010, October 7 Canada NewsWire Group. [online]. available:
She protects her from the men, believing her innocent of sex. hen Frank says he has made love to her, Kitty replies, "Now see here: I won't have any young scamp tampering with my little girl" (232). Later Kitty says to Vivie, "hat do you know of men, child, to talk that way about them?" (242). She criticizes her daughter for showing independence and putting on airs (243) and tries to control her, saying, "Your way of life will be what I please, so it will" (243). In sum, this shows a conflicting worldview between mother and daughter, with the experienced mother believing that the innocent daughter is straying from the right path.
After accepting her mother briefly, the end shows Vivie breaking with Kitty completely. Their views of choice and emancipation are different. Kitty feels like she was determined into prostitution, and is proud of having made it so…
Gilmartin, Andrina. "Mr. Shaw's Many Mothers." In Fabian Feminist: Bernard Shaw and Woman. Edited by Rodelle Weintraub, 143-55. University Park: Pennsylvania State University, 1977.
Johnson, Katie N. Sisters in Sin: Brothel Drama in America, 1900-1920. Cambridge: Cambridge University Press, 2006.
Shaw, Bernard. Plays Unpleasant. New York: Penguin Books, 1946.
Wasserman, Marlie Parker. "Vivie Warren: A Psychological Study." In Fabian Feminist: Bernard Shaw and Woman. Edited by Rodelle Weintraub, 168-73. University Park: Pennsylvania State University, 1977.
When will you begin that long journey into yourself? One of the most famous philosophers in history of mankind, Rumi emphasized on exploring or discovering one self. Self-exploration is one of the fundamentals of philosophy. efore contemplating over the wonders of universe, man asked himself the very basic questions about his own existence. Without knowing one's origin and the reason of being born, man cannot shape his beliefs and thus remain directionless. As Aristotle said that the foundation of all wisdom is based on self.
The ideas, beliefs, values and norms of a person originate from his immediate surroundings. Among them, the first encounter is with parents. Parents transmit their own beliefs and values into the child's mind. Later on, siblings, family members and close friends influence a person's self-concept. Gradually, a man's social circle expands and as he becomes able to identify and choose among things,…
Dyer, W.W. (1995). Your Sacred Self: Makin the Decision to be Free. HarperCollins Publishers.
Eccles, J.S. & Wigfield, A. (2002). Motivational Beliefs, Values and Goals. Annual Review of Psychology. Vol 53, 109-132. The H.W Wilson Company.
Maslow, A.H. (1987). Motivation and Personality. HaperCollins Publishers.
Pasnau, R. (2011). Philosophy of Mind and Human Nature. Epistemology of Life and Human Nature. 348-368.
2007 Economic Crisis on American Car market
Effect of the 2008 global economic crisis on automotive industries
Crisis in the United States
Crisis in Canada
Crisis in ussia
Crisis in European markets
Crisis in Asian markets
Effects by other related crisis events
In this paper, we will review the effects of 2008 global automotive crisis. Our main focus will be on the American car manufacturers and the negative impact they suffered due to the crisis. We will also have a look at how this crisis had affected car manufacturers in other major markets around the world notably Europe, Canada and the prominent Asian markets such as China and India. Finally, we will look at some of the other factors which were important to this event namely the energy crisis since the cost of fuel is directly related to the car industry.
The automobile industry is a very important part…
Lee, C. (2003). Financial Liberalization and Economic Crisis in Asia. New York: Routledge.
Pempel, T.J. (1999). The Politics of Asian Economic Crisis. New York: Cornell University Press.
Arestis, P. (2001). What Global Economic Crisis? New York: Palgrave.
Liou, K.T. (2002). Managing Economic Development in Asia. Westport, CT: Praeger.
Ross (1988) notes the development of Romanticism in the late eighteenth century and indicates that it was essentially a masculine phenomenon:
Romantic poetizing is not just what women cannot do because they are not expected to; it is also what some men do in order to reconfirm their capacity to influence the world in ways socio-historically determined as masculine. The categories of gender, both in their lives and in their work, help the Romantics establish rites of passage toward poetic identity and toward masculine empowerment. Even when the women themselves are writers, they become anchors for the male poets' own pursuit for masculine self-possession. (Ross, 1988, 29)
Mary ollstonecraft was as famous as a writer in her day as her daughter. Both mother and daughter were important proponents of the rights of women both in their writings and in the way they lived and served as role models for other…
Alexander, Meena. Women in Romanticism. Savage, Maryland: Barnes & Noble, 1989.
Burke, Edmund. Reflections on the Revolution in France. Indianapolis: Hackett, 1987.
Cone, Carl B. Burke and the Nature of Politics. University of Kentucky, 1964.
Conniff, James. "Edmund Burke and His Critics: The Case of Mary Wollstonecraft" Journal of the History of Ideas, Vol. 60, No. 2, (Apr., 1999), 299-318.
They believed the gods could manifest themselves, as seen in Aristides and Asclepius. Another important aspect of polytheistic worship was honoring dead ancestors through household shrines and rituals. However, the concern in paganism was not focused on death and immortality. Rather it focused on the present life. In addition to this, there were voluntary associations such as mystery cults where people shared religious rituals more personally and gained a sense of group identity through rites, deity worship, communal dinners, and sacrifices. In all this there is a clear polytheism still prevalent. The Romans, like the Greeks before them, did not experience any discomfort with the idea of multiple gods. Mattingly sees this as an inclusive type of belief: "Paganism was inclined to be tolerant because it was essentially inclusive" (Mattingly 22). This form was destined to decline under the influence of monotheism.
Science may have played some part in critiquing…
Black people have to work as hired household help or as farm labor while white people own the economic resources of production. Gordimer's mother had a black maid and it is likely that this made her sensitive to the inequality between the two communities (Gordimer et al. 1990).
On the other hand, What it's Like to be a Black Girl explores the psychological pressure and turmoil that a young black girl living in an urban society has to go through. Her identity is shaped by her consciousness of her physical appearance and how different it is from the white-skinned acceptable norm of society. She also has to deal with her developing sexuality and the responses that elicits from people in her community. The poem shows how the young black girl has to accept her fate as a passive sexual being to satisfy the needs of the male.
Compared with Thebedi,…
References in Black Women's Narratives of Apartheid Racism. South African Journal of Psychology, Vol. 40 (4), pp. 414-431. Accessed on 10 May 2012 from EBSCOhost database
Myth of the Tragic King -- Sophocles' construction of Oedipus the Tragic King vs. Michael of Puzo's The Godfather
The central theme of the Oedipus myth in ancient Grecian society was that the truly tragic king could not escape his fate, despite his best efforts to do so. ith hubris in his heart, the tragic king attempts to avoid what the oracle forecasts, and only fulfills his fate in terrible circumstances as a result of his hubris. However, in modern, American society the idea of uncontrollable fate has somewhat fallen out of fashion. Americans are inclined to look at hubris, or ambition beyond the sphere of one's circumstances with favor. Thus, partly because of the influence of Freud and partly because of the influence of the belief that anyone can succeed in America, the myth of the tragic king, embodied in Oedipus has been rewritten, although it remains a part…
Freud, Sigmund. "Freud: The Wish Fulfillment of Oedipus." From the Interpretation of Dreams. Elpenor Greek World. 8 Dec 2004. http://www.ellopos.net/elpenor/greeks-us/freud-oedipus.asp
Davis, Charles. "Jung's Archetypes." Jung Website. Last updated 2003. 8 Dec 2004.
Puzo, Mario. The Godfather, Original place and date publication -- New York: Putnam & Sons, 1969.
in "Piaf," Pam Gems provides a view into the life of the great French singer and arguably the greatest singer of her generation -- Edith Piaf. (Fildier and Primack, 1981), the slices that the playwright provides, more than adequately trace her life. Edith was born a waif on the streets of Paris (literally under a lamp-post). Abandoned by her parents -- a drunken street singer for a mother and a circus acrobat father -- Edith learns to fend for herself from the very beginning. As a natural consequence of her surroundings, she makes the acquaintance of several ne'er do wells. She rises above the lifestyles of the girls she grows up with who prostitute themselves for a living in the hope that they will eventually meet a benefactor with whom they can settle. Edith has a talent for singing and she indulges this interest by singing loudly in the streets.…
Beauvoir, Simone de, and Parshley, H.M. The Second Sex. New York: Alfred A. Knopf, 1993.pp. lv, 786
Eisenstein, Zillah R. The Radical Future of Liberal Feminism. The Northeastern Series in Feminist Theory. Northeastern University Press ed. Boston: Northeastern University Press, 1986.pp. xi, 260
Engels, Fredrick. "The Development of Utopian Socialism." Trans. Lafargue, Paul. Marx/Engels Selected Works. Revue Socialiste. Ed. Basgen, Brian. Vol. 3. New York: Progress Publishers, 1880. 95-151.
Origins of the Family, Private Property, and the State. 1894. Retrieved April 10, 2003 from. http://csf.colorado.edu/psn/marx/Archive/1884-Family/
Settings: Dulce et Decorum Est and the Open Boat
The two pieces of literature chosen for comparison for this essay both reflect the insignificance of life and the arbitrary nature of the universe. Both works are set to reflect man's struggle to survive under extraordinary circumstances. Dulce Et Decorum Est by ilfred Owen is a poem set on the battle fields of the First orld ar. The Open Boat by Stephen Crane is set on a life boat on a raging sea. In Owen's poem it is society that is indifferent to the significance of a man's life, while in Crane's short story it is nature that is indifferent to the significance of a man's life. Both works take place in the early twentieth century. In each case men are thrown together because of circumstance and are faced with life and death situations.
Owen's poem speaks of the horrific…
Crane, Stephen. "The Open Boat." The Norton Anthology of Short Fiction. Eds R.V. Caccill and Richard Bausch. New York W.W. Norton & Company Inc., 2000, 176-194. Print.
Owen, Wilfred. "Dulce et Decorum Est." The War Poetry Website. Saxon Books, 1998, Web. 20 February 2013.
Some type Government involvement and regulation, Nguyen (2009) asserts, proves critical to helping ensure the private sector r thrives. Many of world's leading economies concur that Governments must be involved to best manage their country's economy.
Control, however, needs to extend beyond the control and regulation of the private sector per se. For the country's overall development, the better process includes the synergies of both private and public sectors being harnessed. The private sector, for example trials the government in wind power and solar power projects. Government authorities, albeit, cannot finance these efforts on their own. As the quote introducing the review of literature asserts, when the public and private sector partner, this proves to be the way forward.
The basic premise behind public-private partnerships is a division of resources and expertise. One sector alone might not be able to handle a particular project on its own, which calls for…
Buxbaum, Jeffrey N., Ortiz, Iris N., National Research Council (U.S.), National Cooperative
Highway Research Program, American Association of State Highway and Transportation
Officials, United States, & Federal Highway Administration. (2009). Public sector decision making for public-private partnerships. Transportation Research Board.
Washington D.C.: Transportation Research Board
Life and Death: The Life Support Dilemma by Kenneth E. Schemmer M.D
Kenneth Schemmer in his thorough, thought provoking book brings to life the controversial subject of the life support issue. For years, many all over the country have pondered, "What if a person were in some kind of an accident and the physicians told them that they were not going to make it?" And all that he or she could do is just lie there in extreme pain waiting for their life to the end. Or even worse case scenario what if they happened to end up completely brain dead? These debated questions are taken on by Dr. Schemmer in making his point that life support decisions may not necessarily be the decision of the family, the doctor or the patient but by a higher being that gives life and takes life. Schemmer uses these controversial questions in his…
Court backs right to die | terminally ill have right to refuse medical life support. (1984, Dec 28). The San Diego Union, pp. A.1-1.
Ackerman, T. (2005, Mar 27). Life support battle shifts / A decade ago, patients families had to press for 'right to die. Houston Chronicle, pp. 1-B.1.
Allen, P. (2000, Oct 07). Right to die upheld despite new euro law, doctors can end life support rules judge. Daily Mail, pp. 33-33.
Dolan, M. (2001, Aug 10). Justices deal setback to right-to-die movement; health: State court bans removal of life support from conscious patients whose wishes are not clear. Los Angeles Times, pp. A.1-A.1.
People can exercise their free choice at the grocery store by choosing organic foods, although because of generally higher costs of organic products, this will not be a solution for everyone. People in lower socioeconomic groups often get food at discount chains or even food pantries where organics are not even a choice at all.
There is no incentive for makers of agricultural chemicals to modify their products in response to charges about obesogens. As the documentary films the Future of Food and King Corn pointed out, the use of pesticides is very big business. Though detrimental effects of pesticides and genetically-modified seeds and food have been shown, further research is needed to prove the link between pesticides and genetic modifications that lead to obesity in infants and children. When and if that link is proven, the public will have to demand that the government take action. Consumer advocate organizations…
Adler, N.E., & Stewart, J. (2009). Reducing obesity: motivating action while not blaming the victim. Milbank Quarterly 87 (1), pp. 49-70. Retrieved from Academic Search
Premier database December 29, 2010.
Baillie-Hamilton, P.F. (2002). Chemical toxins: a hypothesis to explain the global obesity epidemic. Journal of Alternative & Complementary Medicine 8 (2), pp. 185-192.
DOI: 10.1089/107555302317371479. Retrieved from Academic Search Premier database December 29, 2010.
Rather than attempt to break free, however, he simply accepts his fate and his captivity. His anxiety and his self-policing attitude about his work and his life keep him from attempting to do anything different (French, 2008). He continues to have passion and he continues to dream, but he knows deep down that those dreams will never become any kind of reality for him. Santosh is one out of many immigrants who come to the U.S. And one out of many immigrants who do not feel comfortable and at home there. They simply accept their fate because America is supposed to be the greatest country in the world. If they are not happy there, perhaps the fault lies with them and not with the country? This is part of the thinking of immigrants who cannot acculturate when they come to the U.S., and is emphasized by the idea that they…
Bibliography with Annotations, 1957 -- 1987 NY: Scarecrow.
There isn't one time in the film that Martin doesn't act out of passion. Unlike Oedipus, Martin does not choose blindness but rather it is a result of his passion and desire for Mini.
atching Mini's First Time, the audience has a sort of god-like perspective as perhaps the audience felt in one of the great Greek theatres. As one watches the film, there is a definite feeling that it isn't going to end well for the humans involved. e can see the machinations growing and growing until they spin out of control and utter chaos is revealed. e are not sure what the fate of the characters will be, unlike Oedipus because we are so familiar with it, but like Oedipus, we know that there isn't much hope. In the Iliad and Odyssey, the gods do occasionally look down upon the humans with some compassion and interest -- and…
Sophocles. (Berg, Stephen., Clay, Diskin) Oedipus the King by Sophocles. Oxford University Press: Trade edition. 1988.
Ovid. (Martin, Charles) Metamorphoses. W.W. Norton & Company. 2005.
This study also aims at showing the declining attributes of those faced with the unfortunate fate of receiving a poor education. By tracking individual's professional and academic experiences after high school, results should portray a dim picture for those individuals who lack the strong foundations of a good education. Previous research has already shown the negative affects a poor education has on individual's future academic endeavors, professional achievements, as well as general physical health. By compiling these results in direct comparison with individuals from a better private school setting, these facts can be directly highlighted and also shown to the world as avoidable rather than a continuous cycle which can never be effectively broken.
One of the most blatant differences between public and private schools and their resulting educations are national and state standardized tests scores. In general, students with a private school education score higher than students…
Alt, Martha Naomi & Peter, Katharin. (2002). Private schools: a brief portrait. National Center for Education Statistics. U.S. Board of Education. Retrieved 22 August. 2008. http://nces.ed.gov/pubs2002/2002013.pdf
Chou, Shin-Yi, Grossman, Michael, Joyce, Theodore J., & Liu, Jin-Tan. (2007).
Parental education and child health: evidence from a natural experiment in Taiwan. VoxEU.org. 12 December 2007. Retrieved 23 August 2008. http://www.voxeu.org/index.php?q=node/792
Hearst Communications. (2006). Poor education and early death. San Francisco
They goal for globalization is to increase material wealth and the distribution of goods and services through a more international division of labor and then, in turn, a process in which regional cultures integrate through communication, transportation and trade. The overall theory is that if countries are tied together cooperatively economically, they will not have needed to become political enemies (Smith 2007). Notice the continuum here -- globalization, like modernization, is a process, but a process that insists movement from A to B. is not only desirable, but necessary to become part of the Global Club. hile this is primarily an economic determinant, nothing exists in a vacuum. Therefore, economics drive technological, social, cultural, political, and even biological factors. And, with this exchange of paradigms, there is transnational circulation of ideas, languages, popular culture, and communication through acculturation. Typically, we see the movement of globalization moving into the developing world…
Achebe, C 2000, Home and Exile, Oxford University Press, Oxford, UK.
Adams, W 2006, The Future of Sustainability: Re-THinking Environment and Development in the 21st Century, viewed December 2011, http://cmsdata.iucn.org/downloads/iucn_future_of_sustanability.pdf
Aristotle VII, 'Politics', pp. 1339a 29-30.
Bartlovich, C, Mannur, A (eds.) 2001, Marxism, Modernity and Post-Colonial Studies, Cambridge University Press, New York.
Foreign Policy of China (Beijing consensus)
Structure of Chinese Foreign Policy
The "Chinese Model" of Investment
The "Beijing Consensus" as a Competing Framework
The U.S.-China (Beijing consensus) Trade Agreement and Beijing Consensus
Trading with the Enemy Act
Export Control Act.
Mutual Defense Assistance Control Act
The 1974 Trade Act.
The Operational Consequences of Chinese Foreign Policy
The World Views and China (Beijing consensus)
The Managerial Practices
Self Sufficiency of China (Beijing consensus)
China and western world: A comparison
The China (Beijing consensus)'s Policy of Trading Specialized Goods
The versions of China (Beijing consensus)'s trade development
The China (Beijing consensus) Theory of Power Transition
Foreign Policy of China (Beijing consensus)
ACD arms control and disarmament
ACDA Arms Control and Disarmament Agency
ADB Asian Development Bank
ADF Asian Development Fund
APEC Asia-Pacific Economic Cooperation
AF ASEAN [Association of Southeast…
Barnett, A.D. (1977). China (Beijing consensus) and the Major Powers in East Asia. Washington, DC: The Brookings Institution. Retrieved September 10, 2011, from Questia database: http://www.questia.com/PM.qst?a=o&d=34158088
Boorman, H.L., Eckstein, A., Mosely, P.E., & Schwartz, B. (1957). Moscow-Peking Axis: Strengths and Strains (1st ed.). New York: Harper & Brothers Publishers. Retrieved September 10, 2011, from Questia database: http://www.questia.com/PM.qst?a=o&d=53424557
Sardesai, D.R. (1974). Chapter 6 India: A Balancer Power?. In Southeast Asia under the New Balance of Power, Chawla, S., Gurtov, M., & Marsot, A. (Eds.) (pp. 94-104). New York: Praeger. Retrieved September 10, 2011, from Questia database: http://www.questia.com/PM.qst?a=o&d=14691923
Chawla, S., Gurtov, M., & Marsot, A. (Eds.). (1974). Southeast Asia under the New Balance of Power. New York: Praeger. Retrieved September 10, 2011, from Questia database: http://www.questia.com/PM.qst?a=o&d=14691822
Pedagogic Model for Teaching of Technology to Special Education Students
Almost thirty years ago, the American federal government passed an act mandating the availability of a free and appropriate public education for all handicapped children. In 1990, this act was updated and reformed as the Individuals with Disabilities Education Act, which itself was reformed in 1997. At each step, the goal was to make education more equitable and more accessible to those with special educational needs. During the last presidential term, the "No Child Left Behind" Act attempted to assure that individuals with disabilities were increasingly mainstreamed and assured of high educational results. All of these legislative mandates were aimed at insuring that children with disabilities were not defrauded of the public education which has become the birthright of all American children. The latest reforms to IDEA, for example, provided sweeping reforms which not only expanded the classification of special…
Counterbalance of Sugar and Fat Content between Insulin and Glucagon
Physical survival depends on the sustained availability and use of energy in the form of adenosine triphosphate or ATP from sufficient levels of a substance, called glucose (owen, 2001). The use of energy depends on the varying levels of activity. Hence, the amount of glucose needed for activity likewise varies each day. Too much or too little glucose is damaging to the body, hence the need for some system to regulate the availability of glucose. It must be present at the precise time and amount that it is needed in order to maintain what is called glucose homeostasis. Homeostasis is the tendency of the body to maintain internal stability and balance through the coordinated responses of body parts to stimuli or conditions (owen).
Insulin and Glucagon
The regulation of glucose availability begins with the pancreas, primarily by…
Biomed (2002). Insulin/glucagons. Brown University. Retrieved on November 25, 2013
Bowen, R.A. (2001). Hormones, receptors and control systems. University of Colorado.
Retrieved on November 25, 2013 from http://arbl.cvmbs.colostate.edu/hbooks/pathphys/endocrine/basics/index.html
Miller focuses a created, heterosexual alliance in his fictional retelling, but I, Tituba concentrates on the outcasts, which formed the actual, majority of the accused.
This alliance between marginal categories of persons is humorously underlined with Tituba meets a famous fictional outcast from Puritan society, Hester Prynne, while in jail. Conde creates a jailhouse meeting between the two women, since who knows what transpired while Tituba awaited her fate? Marginal women do not abandon Tituba, even though her Christian owner, the girls she helped, and her beloved John Indian abandon her to her execution. Hester Prynne helps Tituba say the right things to be released. Confession in Miller is shown as weakness and capitulation to the mad witch hunters, but Conde sees this as careful and clever planning, a just action because of the injustice of Tituba's captors. Finally, the alliance of 'others' is shown when Tituba, is freed from…
Conde, Maryse. I, Tituba. New York: Ballantine Books, 1994.
Ebert, Roger. "The Crucible." 1996. Film Review. Chicago Sun Times. 7 Jul 2007. http://rogerebert.suntimes.com/apps/pbcs.dll/article?AID=/19961220/REVIEWS/612200302/1023
Linder, Douglas. "The Crucible by Arthur Miller (1952)." Salem Homepage. Famous American Trials. Last Update 2007. http://www.law.umkc.edu/faculty/projects/ftrials/salem/SAL_CRU.htm
Miller, Arthur. "The Crucible." 1996. Starring Daniel Day-Lewis and Wynona Ryder.
" The differences in these two lines seem to be only a matter of syntax but in actuality, it also differs in the meaning. The King James Bible version makes it seem like the Lord is making the individual do something, as if by force or obligation, while the Puritan version states that the Lord causes the individual to do something, as if out of their own will. This alone relays the message that faith itself is driving the action, not a perceived obligation.
Another distinction between the two translations can be found with the lines "Surely goodness and mercy shall follow me all the days of my life: / and I will dwell in the house of the Lord forever" (King James Bible) and "Goodness and mercy surely shall / all my days follow me. / and in the Lord's house I shall / dwell so long as days…
Hope Leslie: Or, Early Times in the Massachusetts by Catharine Maria Sedgwick. Specifically, it will contain a critical analysis of the text. "Hope Leslie" is a romantic novel that sheds light on Puritanical views of the time, and involves two young heroines who both love the same man. This novel indicates the differences between Hope, a young New England Puritan, and Magawisca, a young Native American Pequod. They both love Everell Fletcher, and they certainly both are deserving of his love. That Hope ends up with Everell is romantic, but it is also quite representative of the time this novel was written, where there was still a sharp division between the Native Americans (savages) and the New England Puritans. This novel illustrates that division, and a society that was unwilling to accept racial differences in their relationships, and in their lives.
Written in 1827, "Hope Leslie" is the story of…
Bardes, Barbara A. And Suzanne Gossett. "Catharine Maria Sedgwick (1789-1867)." Georgetown University. 2004. 14. Dec. 2004.
Barnett, Louise K. The Ignoble Savage: American Literary Racism, 1790-1890. Westport, CT: Greenwood Press, 1975.
Cagidemetrio, Alide. "A Plea for Fictional Histories and Old-Time 'Jewesses'." The Invention of Ethnicity. Ed. Sollors, Werner. New York: Oxford University Press, 1991. 14-43.
" (S. M. Lele, Sustainable Development" A Critical Review, p. 611)
The main objectives of the sustainable development are to: revive growth, change the quality of growth, satisfy the basic needs for jobs and subsidiary services, ensure a sustainable level of population, preserve the resources, reorient technology and control risk, consider both economy and environment in the decision making process, and reorient international economic relationships. (S. M. Lele, Sustainable Development" A Critical Review, p. 611)
Connections between the two
Harriss promotes the idea of disciplined economics and governance based on rules. Lele promotes the sustainable development, again a form of governance based on a strict set of rules. The idea at the basis of these two theories is practically the same: governance, economy and the entire human behavior should be based on a set of rules previously elaborated to protect the interests of the participants as well as the environment's.…
Jamie Joseph, Development in Practice, Volume 11, Numbers 2 & 3, May 2001; Sustainable Development and Democracy in the Megacities
Joseph T. Siegle, Michael M. Weinstein, and Morton H. Halperin, Why Democracies Excel, Foreign Affairs September/October 2004
Mick Moore, Political Underdevelopment, What causes 'bad governance', Volume 3, Taylor and Francis Ltd., 2001
Lionel Cliff and Robin Luckham, Complex political emergencies and the state: failure and the fate of the state, Third World Quarterly, Vol 20, No 1, pp 27A± 50, 1999
Gender oles and Marriage
The Domestic Prison: James Thurber's "Secret Life of Walter Mitty" and Kate Chopin's "The Story of an Hour"
James Thurber's "The Secret Life of Walter Mitty" (1939) and "The Story of an Hour" (1894) by Kate Chopin depict marriage as a prison for both men and women from which the main characters fantasize about escaping. Louise Mallard is similar to the unnamed narrator in Charlotte Perkins Gilman's "The Yellow Wallpaper" is that they are literally imprisoned in a domestic world from which there is no escape but death or insanity. As in all of this early feminist fiction, the women characters are defined as 'sick', either physically or mentally, for even imaging a situation on which they might be free, for they are allowed no lives of their own. Louise Mallard was overjoyed when she heard that her husband was killed in an accident,…
Allen, J.A. (2004) The Feminism of Charlotte Perkins Gilman: Sexuality, Histories, Progressivism. University of Chicago Press, 2004.
Chopin, K. (1997). "The Story of an Hour" in A. Charters and S. Charters (eds). Literature and Its Writers: An Introduction to Fiction, Poetry, and Drama. Boston: Bedford Books, pp. 158-159.
Davis, S. (1982). "Katherine Chopin." American Realists and Naturalists. D. Pizer and E.N. Harbert (eds). Detroit: Gale Research, 1982. Dictionary of Literary Biography Vol. 12.
Gilman, C. (1997)."The Yellow Wallpaper" in A. Charters and S. Charters (eds). Literature and Its Writers: An Introduction to Fiction, Poetry, and Drama. Boston: Bedford Books, 1997, pp. 230-242.
Shi Jianqiao became a media sensation in Nationalist China during the 1930s for shooting the ex-warlord Sun Chuanfang, a leading member of the Tianjin Qingxiu lay-Buddhist society (jushilin). She shot Sun three times on November 13, 1935 in prayer hall (congregation site) on Nanma Road. Although she was prosecuted for murder, the courts returned a controversial final verdict of judicial leniency, and the Nationalist (Guomindang) regime overturned this final verdict by issuing a state pardon. These events led to a public debate on the merits and demerits of filial revenge, although contemporary accounts do not examine the larger sociopolitical implications the case may have had. Shi Jianqiao represented the female assassin's singular and violent expression of filial sentiment (xiao), as well as the female warrior code of "chivalrous virtue" (xia), and helped give rise to a new communal form of ethical sentiment - "public sympathy" (tongqing). For liberal…
Lean, Eugenia. Public Passions: The Trial of Shi Jianqiao and the Rise of Popular Sympathy in Republican China. Berkeley: University of California Press, 2007.
Restoration Drama: the Rake as a Symbol of Social Disorder
One of the distinctive features of Restoration comedy is the figure of the rake as romantic hero. The image of the rake-hero is of a witty, cynical, calculating, and self-serving man who pursues his own pleasure above all other considerations. Antagonistic to established rules and mores, the rake rejects conventional ideas of virtue, integrity, fidelity, restraint; above all he adopts a rhetorical position of opposition to the institution of marriage. However, it is significant that in most plays which feature a rake-hero in a prominent role, he becomes reconciled to the concept of marriage and ends up either actually married or firmly committed to marriage. It is the contention of this paper that first, it is overly simplistic to see the rake as irredeemably opposed to marriage, and that the relationship between such figures and the institution of wedlock is…
Birdsall, Virginia Ogden. Wild Civility: the English Comic Spirit and the Restoration Stage. Bloomington, IN: Indiana University Press, 1970.
Cibber, Colley. Love's Last Shift. New Haven: Yale University Press, 1973.
Clayton, R. & Cordner, M. eds. Four Restoration Marriage Plays. Oxford: Oxford University Press, 1998.
Dharwadker, Aparna. 'Class, Authorship, and the Social Intertexture of Genre in Restoration Theater.' Studies in English Literature, 37, 3 (1997), 461-82.
Blade Runner: Genre, Conflict and Ambiguities
The conflict at the heart of Blade Runner is like that in most noir, neo-noir and detective films -- a fight between good and evil. In Blade Runner, this conflict is particularly compelling because the distinction between these two forces is ambiguous at best. The film uses the man vs. monster motif put forward in Shelley's gothic masterpiece Frankenstein (in Blade Runner it is updated to man vs. machine to fit the futuristic setting), and this motif allows the film to explore the question of what makes us human, intelligent, sentient, and mortal. The film's underlying philosophical tone is not used in a pedantic manner but rather to elicit sympathy for the film's most interesting characters -- the replicants themselves -- as well as the individuals responsible for creating them and destroying them. The hero of the film, Deckard, is one of the latter…
At the end of the poem the line "and dreaming with strange whale eyes wide open in the waters of the beginning and the end" gives us a clue to the answer to this question. These whales with eyes wide open see reality. The meaning is that in our evolution we have closed our eyes on reality and in doing so have rejected passion.
The whole poem is written in a rhythmic pattern with calming language that also suggests a higher power. The result is that the reader begins to long for this enchanting life of the whale. While the poem raises questions in its content, it also allows the reader to experience the longing that Lawrence feels.
The Mystic lue
The Mystic lue is a poem about death and was written while Lawrence was grieving the loss of his mother. The poem has a staggered quality to it, reflected…
Boulton, James. T. Letters I: The Letters of DH Lawrence. Cambridge: Cambridge University Press, 1979.
Boulton, James. T., Zytaruk, George. J. Letters II: The Letters of DH Lawrence. Cambridge: Cambridge University Press, 1982.
The Columbia Encyclopedia, 6th ed. "DH Lawrence." New York: Columbia University Press, 2001. http://www.bartleby.com/65/la/LawrencDH.html
Sagar, Keith. Life into Art. Athens: University of Georgia Press, 1985.