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They will choose from pictures of four white, four African-American, four Hispanic and four Asians. The degree to which these individuals are willing to date other races will be demonstrated on who they ask to meet.
For example, an African-American woman may ask to meet all four of the African-American men, two Asian and two white men. Another African-American woman may ask to speed date with two African-American men, four white men, one Asian and one Hispanic. This second woman is more open to interracial dating.
Once the speed dating is completed (2 minutes for each meeting of the pair of individuals), the students will write up their comments for each "date," and whether or not they would like to see any of these men/women again. They will then meet in focus groups to provide input on why they decided to see these eight men/women, the results and whether they…
Aldridge, D. (1978) Interracial marriages: Empirical and theoretical consideration. Journal of Black Studies. 8(3), 355-368.
Barnett, L.D. (1963.) Attitudes toward Interracial Dating. The Family Life Coordinator 12: 88-90.
Emerson, M.O., Smith, C., & Sikkink, D. (1999) Equal in Christ, but Not in the World: White Conservative Protestants and Explanations of Black-White Inequality." Social Problems 46:398-417
Glazer, N., & Moynihan, D.P. (1963) Beyond the Melting Pot: The Negroes, Puerto Ricans, Jews, Italians, and Irish of New York City (Cambridge, MA: University of Massachusetts Press.
Undocumented tudents Equity to in-tate Tuition:
Reducing The Barriers
There exist policy ambiguities and variations at federal, state, and institutional levels related to undocumented student access to and success in higher education and this has created problems for these students. This study investigated specific policies and procedures to provide the resources and capital to assist undocumented students as well as reviewed key elements of showing the correlation of these difficulties with ethnic identity in access and equity to higher education that would help eliminate student's frustration. The study also illustrated that there is no accountability system surrounding the success of undocumented student's postsecondary education divide significant structure. Three research questions guided the study; a) Without the fundamental requirements met how will undocumented students achieve their goal to attain a degree, and seek a rewarding career? b) Is it unjust to extradite an illegal alien who has been living a constructive…
Scott, W.R. (2004). Institutional theory: Contributing to a theoretical research program. Retrieved from http://icos.groups.si.umich.edu/Institutional%20Theory%20Oxford04.pdf
Spickard, P. (2007). Almost all aliens: Immigration, race, and colonialism in American history and identity. New York, NY: Routledge.
Taylor, E. (2009). The foundations of critical race theory in education: An introduction. In E. Taylor, D. Gillborn & G. Ladson-Billings (Eds.), Foundations of critical race theory in education (pp. 1-13). New York, NY: Routledge.
Figue 1. Demogaphic composition of the United States (2003 estimate).
Souce: Based on tabula data in Wold Factbook, 2007 (no sepaate listing is maintained fo Hispanics).
Fom a stictly pecentage pespective, it would seem that Asian-Ameicans do not epesent much of a theat at all to mainsteam Ameican society, but these mee numbes do not tell the whole stoy of couse. Fo one thing, Asian-Ameicans ae one of the most divese and fastest gowing goups in the United States today (Hong, Kim & Wolfe, 2005). Accoding to Alvaez and Kimua (2001), studies have documented time and again that, consistent with thei histoical teatment, Asian-Ameicans continue to be the tagets of acially motivated popety vandalism, vebal haassment, theft, physical assaults, and in some instances, homicide; futhemoe, othe studies have confimed that a pesistent patten diving anti-Asian violence is the peception of Asian-Ameicans as foeignes who pesent an economic, academic, social, and/o…
Due to skills and abilities
4. Based on what you know and believe, would you agree or disagree with the following statements?
Racism in America is no longer a problem for Chinese-Americans.
Racism in America is no longer a problem for women and minorities
In Chapter 4 of the work the authors suggest that teachers act as catalysts, engaging students and enabling them to achieve the best use for their multiple language skills. Ovando also describes how students actively create their own cultural identity (92). They are not simply passive learners. They do this by comparing information they are receiving in the classroom with their own experiences and forming their opinions and self-image based on their cultural background and experiences as well as the experiences they reap from the environment exposed to every day. This environment a product of classroom learning and experiences.
Cultural Conflict Students Face In Schools
Bilingual and bicultural students often face much cultural conflict and unique learning challenges when in school. In fact these very challenges and conflicts influence student cognitive acquisition and language acquisition because they inhibit students from achieving their highest potential. It is important that educators acknowledge…
Brisk, M.E. (1998). Bilingual education: From compensatory to quality schooling.
Mahwah: Lawrence Erlbaum Associates.
Clayton J.B. (1993). Your land, my land: The process of acculturation for four international students in an elementary school setting in the United States. Unpublished doctoral dissertation, Boston University, Boston.
Conklin N.F., & Lourie M.A. (1983). A host of tongues: Language communities in the United States. New York: The Free Press.
workplace is facing a generational adjustment of values, learning and working styles that will have a huge impact on how business operate and leaders think and act. Generation X and Generation Y will transform the nature of the workplace. This dissertation will focus on this important topic and show how the management of the skills and unique characteristics of these various generations can help in achieving success in the workplace while minimizing conflict.
To define terms, Generation X (born 1965-1980 and approximately 55 million in North America) in general accept diversity; they are skeptical, pragmatic and practical, self-reliant, independent and individualistic; they reject authoritarianism and control; they were latchkey children and separate friends from family. They like a casual, friendly work environment, seek challenge, involvement and flexible learning arrangements (Deal, 2006). Work-life balance and family priorities are very important to Gen Xers. Generation Y (born 1981-1999 and approximately 80 million…
Bennis, W. And Thomas, R. (2002) Geeks and Geezers: how era, values and defining moments shape leaders. Harvard Business School Publishing: Cambridge, MA.
Blake, S., Winsor, D. And Allen, L. 2011. Technology and young children: bridging the communication generation gap. University of Memphis Press: Memphis, TN.
Deal, J. 2006. Retiring the Generation Gap: How Employees Young and Old Can Find Common Ground. Jossey-Boss: New York, NY.
Giancola, F. 2006. Human Resource Planning. Human Resource Planning Society. 29(4): 32-37.
African-American people from a qualitative perspective. The literature review will provide a brief background on African-American people and leading health problems they face along with a brief inclusion of census data to create a general picture of health from the perspective of an African-American person. One African-American man was interviewed. His answers provide a means of generating a construct that will be used to draw conclusions for nursing practice and standard of care development.
African-American People: Literature Review
A website called: 'Dimensions of Culture', examines cultural patterns existent in many African-American communities. Those that recently immigrated from Africa show an even different culture compared to African-Americans that have lived in the United States for generations. One common cultural pattern experienced by African-Americans is the 'Black' Experience, which is diverse, representing a wide array of skin tones and backgrounds. The next is the social structure. The social structure often takes on…
Lee's motion picture is largely meant to put across the confusion present in some people's lives, as it is not necessarily meant to discuss race-related matters.
Lee's film brings reform into a world that is accustomed to respecting traditions when it comes to racial stereotypes. Through watching this film, people are likely to consider that race is not important when taking into account a relationship. Factors that would normally make people feel that they belong to separate worlds can actually make them consider that they need to stay together. Lee's version of interracial relationships makes it possible for viewers to comprehend that two people can strengthen their relationship as a consequence of having society impose its discriminatory attitudes on them. At the point where their families reject them, Flipper and Angela decide to move together hoping that this would put an end to their problems and considering that it is…
Dir. Spike Lee. Jungle Fever. Universal Pictures, 1991.
In fact, the language specifically includes all people in an effort to create a place where all people are free. A law that infringes upon the rights of a citizen to be free is a law that must be changed.
The second part of the 14th amendment upon which the ban on gay marriage infringes is the right to property. Married couples share a great number of benefits not available to persons without a certificate of marriage. One of these benefits falls under the heading of Estate Planning. A married person inherits a portion of the spouse's estate after the spouse dies. A married person also receives an exemption from estate and gift taxes if property is given or left to the spouse. Gay couples are not allowed to receive these benefits in most states, because they are not allowed to be married in most states (NOLO).
Another property benefit…
Mathabane, Gail. "Gays face same battle interracial couple fought." USA Today. 25 Jan.
2004. Web. 17 Mar. 2010.
Olson, Theodore B. "The Conservative Case for Gay Marriage." Newsweek. 18 Jan.
2010: 68 -- 70. Print.
247). Further, Jones began preaching about "revolutionary suicide" which was a kind of "collective suicide" as an "outcome of being attacked by forces" against Jonestown.
These facts that are generally supported by other sources can easily lead an alert reader to assume that Jones started with an idealistic spiritual movement and gradually he apparently became obsessed with power - and paranoid that some group would try to wipe him out - and turned his church into a cult. The PBS research claims that prior to the mass deaths Jones "confiscated medicines from every resident" and kept himself "medicated" on barbiturates and amphetamines. It doesn't take a doctor or psychiatrist to project that being on amphetamines (speed) and barbiturates (downers) could induce wild highs and lows, radical mood shifts which could certainly lead to paranoia, fear, hostility, and violence. "Hard physical labor" was forced on members six days a week -…
Metcalf, Bill. "David Chidester. Salvation and Suicide: Jim Jones, The People's Temple,
And Jonestown." Utopian Studies 16.2 (2005): 335-338.
Public Broadcasting Service. "Race and the Peoples Temple." Retrieved March 2, 2009, at http://www.pbs.org/wgbh/amex/jonestown/peopleevents/e_guyana.html .
Richardson, James T. "People's Temple and Jonestown: A Corrective Comparison and Critique." Journal for the Scientific Study of Religion 19.3 (2001): 239-255.
According to the logic of the procreation argument, California should refuse to sanction any marriage unless the individuals involved are both willing and able to conceive. With respect to the "opening door" argument, opponents of Proposition 8 point out that incest, underage marriage, and bestiality are all prohibited by criminal laws for objective public policy reasons. Finally, the suggestion that gay marriage will "define" marriage is as preposterous as the concern that interracial marriage will have that effect. Unlike incestuous, underage, or bestial types of relationships that victimize one of the individuals involved, gay marriage between consenting adults does not involve victimizing either of the individuals involved.
Furthermore, heterosexual marriages are sanctioned by law completely irrespective of any measure of quality of the relationship; marriages typically last less than a decade in the U.S. And more than half of them end in divorce. Likewise, both sexual infidelity and domestic violence…
Hope Leslie: Or, Early Times in the Massachusetts by Catharine Maria Sedgwick. Specifically, it will contain a critical analysis of the text. "Hope Leslie" is a romantic novel that sheds light on Puritanical views of the time, and involves two young heroines who both love the same man. This novel indicates the differences between Hope, a young New England Puritan, and Magawisca, a young Native American Pequod. They both love Everell Fletcher, and they certainly both are deserving of his love. That Hope ends up with Everell is romantic, but it is also quite representative of the time this novel was written, where there was still a sharp division between the Native Americans (savages) and the New England Puritans. This novel illustrates that division, and a society that was unwilling to accept racial differences in their relationships, and in their lives.
Written in 1827, "Hope Leslie" is the story of…
Bardes, Barbara A. And Suzanne Gossett. "Catharine Maria Sedgwick (1789-1867)." Georgetown University. 2004. 14. Dec. 2004.
Barnett, Louise K. The Ignoble Savage: American Literary Racism, 1790-1890. Westport, CT: Greenwood Press, 1975.
Cagidemetrio, Alide. "A Plea for Fictional Histories and Old-Time 'Jewesses'." The Invention of Ethnicity. Ed. Sollors, Werner. New York: Oxford University Press, 1991. 14-43.
establishment of the People's Democratic Republic in China in the late 1940's, the Chinese Communist Party actively re-engineered society to curb birthrates and bring the country's population down to manageable levels. Part of this idea was a process that would re-imagine the family, a concept first found in the work of Plato. However, this invention of an 'ideal family' as being a paradigmatic national goal of social reformers that has its origins in British Malthusianism and gave birth to the practice of eugenics in the United States. It complemented a long tradition of periodic moral reforms and religious revivals that have existed in the United States since the Great Awakening.
The modern American concept of 'family values' owes its existence to the progressives of the late 19th century, whose principal manifestation was in organizations such as the Women's Christian Temperance Union and the Society for the Prevention of Vice. The…
Labin, Suzanne. The Anthill The Human Condition in Communist China. Praeger, 1960
Robb, George. The Way of All Flesh: Degeneration, Eugenics, and the Gospel of Free Love. University of Texas Press, 1996.
Smith, Christopher J. China: People and Places in the Land of One Billion. Westview Press, 1991
These are some of the changes that have greatly blurred the boundaries observed by the institution of marriage (Wood, 2011, p. 31).
7. Better family life
With an increase in the rates of cohabitation, there has been an improvement in the family life. People in cohabitation have the same chances of having children these days as married couples. In the past, cohabitation was thought to be a trial period before the couple opts to get married. These days the number of married couples having children is the same as that of cohabiting couples. The survey for the past year has recorded that 38% of the couples have children and these rates are the same as the couples in cohabitation (Wu, 2000, p. 20).
There are a less number of people these days who believe in the institution of marriage. There is an increase in the belief that the children must…
Barlow, a. (2005). Cohabitation, Marriage and the Law: Social Change and Legal Reform in the 21st Century. Hart Pub.
Cochrane, G.M. (2010). Do We Need a Cohabitation Agreement: Understanding How a Legal Contract Can Strengthen Your Life Together? John Wiley and Sons.
Great Britain: Law Commission. (2006). Cohabitation: the financial consequences of relationship breakdown; a consultation paper (overview), Issue 179 of Consultation paper. The Stationery Office.
Nazio, T. (2008). Cohabitation, Family and Society: European Experiences, Volume 36 of Routledge Advances in Sociology Series. Routledge.
According to this research, these trends are due to changes in the association of husbands' and wives' education rather than by changes in the relative supply of more- and less-educated partners.
In addition to income and education, individuals select marriage partners along racial lines (Fu, 2001). In fact, although racial homogamy has declined over time, it remains as the strongest pattern in assortative mating according to Fu. Further, many individuals remain particularly resistance to marriage between whites and blacks than they do between whites and other minorities. Fu (2001) also reveals that African-Americans and Hispanic-Americans who are in interracial marriages tend to have a higher socioeconomic status than others from these groups. Fu theorizes that this higher socioeconomic status helps to equalize their status with majority group partners.
In summary, forced marriages may be dead, at least in the modern Western world, but individual preferences are alive and well. Ironically,…
"Assortative Marriage and Inequality." Economist's View. http://economistsview.typepad.com/economistsview/2007/05/assortative_mar.html
d'Addio. Anna Christina. "Intergenerational Transmission of Disadvantage: Mobility or Immobility across Generations? A Review of the Evidence for OECD Countries." OECD
Social, Employment and Migration Working Papers no. 52. 2007.
Fu, Vincent Kang. "Racial Intermarriage Pairings." Demography. 38(2) 2001: 147-159
(Coleman et al., 2006) there are more significant differences between race and ethnic groups in beliefs about intergenerational assistance than are expected by chance the differences are not large. As expected, White European-Americans perceive that less help should be given to older adults than is true of African-Americans and Asian-Americans. Unexpectedly, European-Americans and Latinos rarely differ in their beliefs about intergenerational assistance. When differences exist among the three minority groups, it is typically because African-Americans and Asian-Americans perceive that more help should be given to older family members than Latinos. The family plays a unique role in forming and sustaining intimate relationships; however, there have been notable changes in the family in the past 50 years. As marriages are being delayed, birth rates are decreasing, and maternal employment, divorce, cohabitation, and births to single mothers are increasing, the course of intimate relationships is becoming more diverse and less stable and…
Bean, R.A., Crane, D.R., & Lewis, T.L. (2002). Basic research and implications for practice in family science: A content analysis and status report for U.S. ethnic groups. Family Relations, 51, 15-21.
Bramlett, M.D., & Mosher, W.D. (2001). First marriage dissolution, divorce, and remarriage: United Stales (Advanced Data from Vital and Health Statistics No. 323). Hyattsville, MD: National Center for Health Statistics.
Chadiha, L.A., Veroff, J., & Leber, D. (1998). Newlywed's narrative themes: Meaning in the first year of marriage for African-American and White couples. Journal of Comparative Family Studies, 29, 115-130.
Coleman, M., Ganong, L.H., & Rothrauff, T.C. (2006, December). Racial and Ethnic Similarities and Differences in Beliefs about Intergenerational Assistance to Older Adults After Divorce and Remarriage. Family Relations, 55(5), pp. 576-587.
hough the color boundaries were frequently blurred and the circumstances for all were divergent and difficult, there was a clear sense of the morality of the eras not completely dictating the events and eventualities. In a sense the Jim Crow era sprang from this clouded moral code. Jim Crow was an attempt by whites, in both the south and the north to reassert the color lines. Even though years of intermarriages and variable legal and social statuses had proven much stronger than the original social demands of the men like Ballwell, who is said to have been simply jealous of John, because he got to Mocha before he had the chance, when they stated that colors didn't mix. here were in fact so many intertwining genetic paths that it is not a wonder that the concerns of "purists" did not get officiated much earlier in time. When early on in…
This story, has countless reminders of the varied degrees of morality that existed in the slave owning culture. Though the white wealthy made everyone aware of their opinions about blacks, slaves and people of other races the morality that dictated did not succeed to wholly keep the races from falling in love with one another, as individuals, marrying outside their race, either legally or illegally or having children together. This is evident in the entire history of the family, from the very first interracial marriage between John and Mocha to the later marriages of Celia to white men. Though the color boundaries were frequently blurred and the circumstances for all were divergent and difficult, there was a clear sense of the morality of the eras not completely dictating the events and eventualities. In a sense the Jim Crow era sprang from this clouded moral code. Jim Crow was an attempt by whites, in both the south and the north to reassert the color lines. Even though years of intermarriages and variable legal and social statuses had proven much stronger than the original social demands of the men like Ballwell, who is said to have been simply jealous of John, because he got to Mocha before he had the chance, when they stated that colors didn't mix. There were in fact so many intertwining genetic paths that it is not a wonder that the concerns of "purists" did not get officiated much earlier in time. When early on in the novel John tells Mr. Ballwell that he loves Mocha and, "That's most important and not the high morality that no one practices, Mr. Ballwell." (8) the reader is clear that color lines are blurred by opportunity and sometimes love, not pure self-righteous morality.
The book affirms that the rather black and white idea of race anywhere in the nation is a false sense of history. The story of this family, though often confusing is colorful and full of adventure, wealth, success, massive failures but especially blurred color lines. The work says more about the real system of slavery than any I have read, thus far and it is a joy to travel through the many generations of this family, a family probably not much like many others of southern origin, with all the secrets of the past coming back to call on the next generations, including our own.
Joseph E. Holloway, Neither Black nor White: The Saga of an American Family, the Complete Story New World African Press, 2006.
al. 11). In the same way that European colonialism itself depended on a limited view of the world that placed colonial subjects under the rule of their masters, European theory was based on a view of literature and identity that had no place for the identities and literature of colonized people. Postcolonial theory is the ideal basis for this study, because in many ways the process of developing a new, hybrid identity born out of the conflicting experiences of first and second-generation immigrants is analogous to the process of developing postcolonial theory in the first place.
In particular, this paper draws most heavily on the notion of hybrid identity, a complicated subject that has arisen within postcolonial studies. The term is difficult to define precisely due to the fact that hybridity itself suggests something complicated and heterogeneous, and at the same time, "if hybrid identity is seen as formed at…
Ashcroft, Bill, Gareth Griffiths, and Helen Tiffin. The Empire Writes Back: Theory and Practice
in Post-Colonial Literatures. New York: Routledge, 2002.
Ball, John. Satire and the Postcolonial Novel. New York: Routledge, 2003.
Bhabha, Homi. Nation and Narration. London: Routledge, 1990.
I do not feel that the state should be allowed to draft marriage terms that do not adequately protect the liberty and equality of each spouse. I believe that cultures of the world are slowing moving towards a global culture that embraces liberty and equality through globalization and advances of information technologies. In fact, this point seems evident in the Universal Declaration of Human Rights. Article 16 of this document states (the United Nations, N.d.):
(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
(2) Marriage shall be entered into only with the free and full consent of the intending spouses.
(3) the family is the natural and fundamental group unit of society and is entitled to protection…
Exploring Constitutional Conflicts. (N.d.). The Right to Marry. Retrieved from Exploring Constitutional Conflicts: http://law2.umkc.edu/faculty/projects/ftrials/conlaw/righttomarry.htm
The United Nations. (N.d.). The Universal Declaration of Human Rights. Retrieved from the United Nations: http://www.un.org/en/documents/udhr/index.shtml
Younus, F. (2013, January 28). Why Ban Cousin Marriages? Retrieved from Huffington Post: http://www.huffingtonpost.com/faheem-younus/why-ban-cousin-marriages_b_2567162.html
Nontraditional families in America have seen a remarkable increase in numbers over the past twenty years. The traditional family unit depicted in sitcoms on television and spoken about in the literature still dominates the social scene but in actual numbers it exists in only about twenty-five percent of the nation's households. Strangely, discussions regarding this magical unit still occupy the thoughts and arguments of politicians, preachers and conservative activists as they talk about the merits of "family values." Yet, what truly is the impact of the nontraditional family on today's society? How do children raised in such families fare in the social make-up such as school performance and their social interaction and, finally, why are the remaining prejudices against such families not logically justified?
The rapid increase in the number of nontraditional family is a social phenomenon. Such families, few in number, existed in near anonymity until the past twenty…
Cherlin, A. (1999). Going to Extremes: Family Structure, Children's Well-Being, and Social Science. Demography, 421-428.
Dush, C. & . (2009). Marriage and Family: Perspectives and Complexities. New York, NY: Columbia University Press.
Gennetian, L. (2005). One or Two Parents? Half or Step Siblings? The Effect of Family on Structure on Young Children's Achievement. Journal of Population Economics, 415-436.
Howe, E. (1988). Social Aspects of Physical Planning. The Practice of Local Government Planning .
American Ethnic Culture
What is an American?
It is clear that Progressive era Americans from different backgrounds differentially defined precisely what being an American actually meant. Stephen Meyer wrote in the work entitled "Efforts at Americanization in the Industrial Workplace 1914-1921 that Americanization
"…involved the social and cultural assimilation of immigrants into the mainstream of American life…" but that the process was of the nature that was comprised of "a unique and distinctly American method for the resolution of a key industrial problem -- the problem of work-discipline and of the adjustment of new workers to the factory environment." (p.323)
The Americanization campaign is stated by Meyer to have been one that was "voluntary, benevolent and educational." (p.323) However, the programs emerged from within the factories and had negative connotations as well. It was not so much an issue of the diversity represented by the national or ethnic cultures but…
Gjerde, J. (1998) Major Problems in American Immigration and Ethnic History, 1998.
Takaki, R. (2008) A Different Mirror: A History of Multicultural America, 2008
Meyer, Stephen (nd) "Efforts at Americanization in the Industrial Workplace, 1914-1921"
Gerstle, Gary (2000) American Freedom, American Coercion: Immigrant Journeys in the Promised Land. Social Compass 47(1), 2000, 63-76. Online available at: http://www.pineforge.com/healeystudy5/articles/Ch2/Americanfreedom , Americancoercion.pdf
Defense of Traditional Marriage by yan T. Anderson
The article is based on a topic that is widely discussed in both the political, legal and even the religious fronts. It looks into the issue of marriage and what really defines marriage in the context of the contemporary society. The author also looks into the various arguments that are put forth by other people and groups concerning the issue of marriage. He also opens up on his personal belief of what the purpose of marriage is. The author of the article also looks into the legal threats that there are against the traditional institution of marriage in its traditional form and also highlights the dangers of redefining marriage within the society and allowing it to divert from the traditional concept of marriage that is universally known by most societies in the world.
b. Issues argued out and conclusions
GLAD, (2011).Civil Marriage v. Civil Unions. Retrieved April 5, 2014 fromhttp://www.silc.ku.edu/sites/silc.drupal.ku.edu/files/docs/LBGT/PDF%20Documents/cu_vs_marriage.pdf
Ryan T. Anderson, (2013). In Defense of Traditional Marriage. Retrieved April 5, 2014 from http://www.faithstreet.com/onfaith/2013/03/20/in-defense-of-traditional-marriage
"I seek to discern the different analytical techniques Aristotle brings to bear on the problem of what justice is" (Allen, 2004). What is interesting to be noticed is that even in the beginning of the book, when presenting the racial segregation at the high school in Little ock, Allen does not turn to religion to explain or condemn the practice, but to the social principles of the Greek philosopher (Morris, 2006).
Some of these principles promoted by Aristotle and used by Danielle Allen could be succinctly presented as follows:
fluidity of our conceptual universe the power / or lack of power of persuasion the art of generating trust the difference between means and intentions friendship and justice - "if men are friends, there is no need for justice between them whereas merely to be just is not enough - it is also necessary to be friends" (Allen 2004 quoting Aristotle)…
Allen, D., 2004, Talking to Strangers: Anxieties of Citizenship Since Brown V. Board of Education, University of Chicago Press
Morris, L., 2006, Talking to Strangers: Anxieties of Citizenship, Journal of American History
2008, the Institute for Advanced Study, http://www.ias.edlast accessed on December 4, 2008
2005, Danielle Allen, John M. Ashbrook Center for Public Affairs at Ashland University, http://www.ashbrook.org/events/colloqui/2005/allen.htmllast accessed on December 4, 2008
United States Supreme Court ruling on same sex marriage. The paper also examines how that decision impacted management policy decisions in terms of public safety administration. An examination of the ruling's overall impact on public policy is also given. eactions on the ruling are given in the end.
Background knowledge on same sex marriage
For the majority of Americans, the matter of same sex marriage may have first come to their knowledge when it burst into the political limelight in late 2003. At this time, Massachusetts' highest court ruled that the state had no authority or grounds on which to deny lesbian and gay couples the right to marriage. In the next few months after the ruling in the state same sex marriage ceremonies were conducted in many counties and cities across the United States (U.S.) including mass weddings in the city of San Francisco. This brought a lot of…
Archibald, C. (2014). Is Full Marriage Equality for Same-Sex Couples Next? The Immediate and Future Impact of the Supreme Court's Decisions in United States v. Windsor. Valparaiso University Law Review, 48(3), 695-713. Retrieved, from http://scholar.valpo.edu/cgi/viewcontent.cgi?article=2341&context=vu
Brewer, P., & Wilcox, C. (2005). Same-Sex Marriage and Civil Unions. Public Opinion Quarterly, 69(4), 599-616. Retrieved, from http://poq.oxfordjournals.org/content/69/4/599
Bruggeman, K. (2015, June 26). NationalJournal.com. Watch These Two GOP Presidential Candidates After the Supreme Court's Gay Marriage Decision - NationalJournal.com. Retrieved August 22, 2015, from http://www.nationaljournal.com/2016-elections/supreme-court-gay-marriage-republican-presidential-jindal-kasich-20150625
Flores, A. (2015). Examining Variation in Surveying Attitudes on Same-Sex Marriage: A Meta-Analysis. Public Opinion Quarterly, 79(2), 580-593. Retrieved, from http://poq.oxfordjournals.org/content/79/2/580.abstract
In the latest episode, they were required to wear a traditional Dutch costume. One type of challenge required contestants to swim across a cold body of water on a windy afternoon and play golf the way the locals do it. Most contestants endured this in their fight to stay in the game. Another challenge required the contestants to eat salted herring with onions after performing a Dutch folk dance. And even though the thought of eating the salted herring was revolting to one contestant, he still did so as he wanted to still be in the game. They have to overcome their fears and to ignore their discomforts in order to stay in the show.
I guess this is partly why people like watching this show; it shows people who are willing to do almost everything in order to stay in the game. The personalities of the contestants also contribute…
"Getting Along in the U.S.: Some Customs and Culture Tips." The University of Arizona. Web. 8 November 2009. < http://www.cesl.arizona.edu/custom.html >
Godard, Ellis. "Reel Life: The Social Geometry of Reality Shows." Survivor Lessons: Essays on Communication and Reality Television. Ed. Matthew Smith and Andrew Wood. North Carolina: McFarland & Company, Inc. Publishers, 2003. 73-95. Print.
Stephens, Mitchell. History of Television. Web. 7 November 2009.