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MINISTER'S BLACK VEIL" BY NATANIEL AWTORNE
The purpose of this paper is to discuss and analyze "The Minister's Black Veil," written by Nathaniel awthorne.
awthorne's short story is deceptively simple. e tells the tale of a minister, Parson ooper, who comes to church one Sunday wearing a black veil over his face. Nothing else about him has changed, but this veil frightens the worshippers, and sets off all kinds of rumors, including that Parson ooper has gone mad.
"Such was the effect of this simple piece of crepe, that more than one woman of delicate nerves was forced to leave the meetinghouse. Yet perhaps the pale-faced congregation was almost as fearful a sight to the minister, as his black veil to them."
As he preaches his sermon, the congregation seems to find this sermon special, and somehow it touches each one. awthorne says that ooper was normally a rather "uninspired"…
Hawthorne's story, and the veil itself, is a metaphor for all of our sins and transgressions. It is an example of the Bible passage which says, "Let he who is without sin cast the first stone." No one in Hooper's small town is without sin, and his veil is a living example to them. They somehow know deep down what the veil represents, and so no one will be the one to "unveil" the parson, and therefore "unveil" their own sins.
Wearing the veil makes Hooper a better man, even if he is a more lonely man. He hopes to make the citizens of his town better people too, but they are too afraid. It is easier for them to look at the parson as "mad," or "odd," anything but the person who is making them aware of their own weaknesses.
Hawthorne writes of man's weakness -- not only sins, but also the fears that guide each of us through our lives. This is a story of one strong man who lived a good life, and how he was ostracized simply because he was a little bit different. Hawthorne wrote this story in 1836. Our society has really changed very little in those nearly 200 years. We still ostracize those who are different, even if they can teach us more about ourselves.
Jungian perspective of "The Minister's Black Veil."
The critical theory used in the story is the psychological theory, and the sub-set of the theory is Jung's Archetypes. The Minister's Black Veil is an interesting and unpredictable story that demonstrates how people would perceive a person if they went against the ordinary. Mr. Hooper is a minister who deemed it fit to wear a black veil every day. He never removed the veil and did not offer any explanation for wearing it. The only thing he said is that he would not remove the veil while he was on earth, but the veil would only be removed once he was no more. Mr. Hooper used the veil to symbolize that all humans have things they hide all the time, and would not be willing to reveal them to the world. The black veil symbolized the sorrows and sins that people were…
Hawthorne, Nathaniel. The Minister's Black Veil. Best Classic Books, 1837. Print.
Jung, Carl Gustav. Four Archetypes:(from Vol. 9, Part 1 of the Collected Works of Cg Jung). Princeton, NJ: Princeton University Press, 2012. Print.
Mr. Hooper states that he is no better or worse than the other members of his community, who he believes also harbor secret sins, even though they act as though they do not. The anti-Transcendentalist concept, like Transcendentalism, suggests that society harbors a false surface, but it believes this is due to an innate sinfulness of humankind, not because human beings outside of society are better.
Anti-transcendentalists believed that humans are hypocrites, and removing social constrictions will not heal the sins of humanity. Mr. Hooper, unlike Emerson's joyful sense of solitude in nature also experiences his isolation as a penance. He chooses to punish himself, not to gain a more positive sense of his inner self, but to fully understand and apprehend its sinfulness. Another key concept of Transcendentalism is the idea that a person's inner life is more important than their social, outer life. However, in Mr. Hooper's estimation,…
Brulatour, Meg. "Heaven on Earth: The Legacy of 19th Century Transcendentalism as an Ecumenical Philosophy of Nature." American Transcendentalist Web 1999
Hawthorne, Nathaniel. "The Minister's Black Veil." E-text available from http://etext.virginia.edu/etcbin/toccer-new2?id=HawMini.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=1&division=div1
Hooper's wearing of the veil only reinforces this notion. e are all unclean and should be aware of our condition. Hooper believed this and says so on his deathbed when he tells those around him, "On every visage a Black Veil!" (Hawthorne 640) G.A. Santangelo believes that Hawthorne was concerned with a delusional state of innocence in that no one can be innocent in this world "because man has a propensity for evil that musty be understood" (Santangelo 61). No one of this earth can be innocent and failure to recognize this "leads to a childish egotism and an unrealistic ethic which results in a sterile paganism" (61). Hooper makes a choice that isolates him but it is a choice that is "dedicated to a higher purpose" (66). In this sense, he "accepts the darkness, not in pride, but of necessity" (66). This story is tragic, according to Santangelo because…
Gilbert P. Voigt. "The Meaning of 'The Minister's Black Veil.' College English. 1952. JSTOR
Resource Database. Information Retrieved March 19, 2009.
Hawthorne, Nathaniel. "The Minister's Black Veil." Concise Anthology of English Literature. McMichael, George. Ed. New Jersey: Upper Saddle River. 2006.
Morsberger, Robert. "The Minister's Black Veil': Shrouded in a Blackness, Ten Times Black."
Hooper suddenly dons a mysterious black veil "which entirely concealed his features, except the mouth and chin, but probably did not intercept his sight, further than to give a darkened aspect to all living and inanimate things," (Hawthorne). This "gloomy" veil is the central symbol of Hawthorne's short story, "The Minister's Black Veil." As with other Hawthorne stories, "The Minister's Black Veil" offers a poignant critique against hyper-religiosity in ultra-Puritan New England. Hawthorne shows that a Christian obsession with the theme of sin has been taken to an extreme, evident in Hooper's mentally deranged methodology. By wearing the veil continuously in her personal and public affairs, Hooper alienates himself from those who care about him, including the community members who used to count on him. On the other hand, guilt-ridden members of the community view Hooper's veil as a sign that the minister is ultra-pious and therefore capable of…
Carnochan, W.B. "The Minister's Black Veil": Symbol, Meaning, and the Context of Hawthorne's Art." Nineteenth-Century Fiction. Vol. 24, No. 2 (Sep., 1969), pp. 182-192
Colacurcio, Michael J. "Parson Hooper's Power of Blackness: Sin and Self in "The Minister's Black Veil" Prospects. Vol. 5. Oct 1980.
Hawthorne, Nathaniel. "The Minister's Black Veil." Retrieved online: http://www.eldritchpress.org/nh/mbv.html
Newberry, Frederick. "The Biblical Veil: Sources and Typology in Hawthorne's 'The Minister's Black Veil,'" Texas Studies in Literature and Language. Vol. 31, No. 2, Nineteenth-Century Fiction (SUMMER 1989), pp. 169-195
Minister's Black Veil" and "The Birth-mark:" Hubris
Many of Nathaniel Hawthorne's works are seen as a critique of Puritan ideology and the dangers of having a judgmental attitude. "The Minister's Black Veil" illustrates the Reverend Hooper's vindictive and narrow-minded attitude not to others but to himself. He punishes himself in perpetuity for some unnamed sin although at the end of his life, right before his death, he proclaims that all human beings wear a black veil of sin, not just himself. "The Birth-mark," in contrast, depicts the dangerous overconfidence of a scientist who is certain that he can render God's creation better than God himself in his attempts to change his wife's appearance. But while Aylmer's actions are more obviously arrogant, both men are essentially acting as judge and jury over others on earth, rather than leaving that judgment to God himself.
At the beginning of "The Birthmark," Aylmer's quest…
Hawthorne, Nathaniel. "The Birthmark,"1-10
Hawthorne, Nathaniel. "The Minister's Black Veil." From Twice-Told Tales, 1837, 1851,
Listen to Sinners in the Hands of an Angry God preached. Discuss in the discussion group.
Jonathan Edwards gives us a perfect example of the Calvinist beliefs of the Puritan settlers in early New England. Edwards studied theology at Yale University -- where today there is still a dormitory named after him -- but then became a noteworthy preacher in the Great Awakening, which exhorted an entire generation to renew their Christian faith. Edwards' skill in preaching lies in using literary imagery to get across abstract theological concepts. Calvinist theology believes in "total depravity" -- in other words, because of Adam and Eve eating the apple, human beings are fallen, and stained with "original sin." The most memorable image in Edwards' sermon -- the image of the spider being held over a fiery pit -- is meant to be a metaphor to enable the listener to imagine how…
Hawthorne clearly stepped away from the Puritan ethic by consistently alluding to the existence of the earthly supernatural. Though this was a fear of the Puritans, clearly it was associated with Satan and possession of the living. In Hawthorne's works the supernatural was associated with less grand sources, such as those seen in Young Goodman Brown. (Hoeltje 39-40) Hawthorne allows his characters to explore concepts that would have been those deemed heretical within the Puritan settings of the works.
In The Birth-Mark, Hawthorne associates the active expulsion of character traits of humanity clearly results in the death of the whole.
The line of divergence in "The Birth Mark" is indicated by its name. e all have our birth-marks, -- traits of character, which may be temporarily suppressed, or relegated to the background, but which cannot be eradicated and are certain to reappear at unguarded moments, or on…
Hawthorne, Nathaniel." The Columbia Encyclopedia. 6th ed. 2004.
Emmett, Paul J. "Narrative Suppression: Sin, Secrecy and Subjectivity in "The Minister's Black Veil." Journal of Evolutionary Psychology 25.1-2 (2004): 101+. Questia. 16 Jan. 2005 http://www.questia.com/ .
Gartner, Matthew. "The Scarlet Letter' and the Book of Esther: Scriptural Letter and Narrative Life." Studies in American Fiction 23.2 (1995): 131+. Questia. 16 Jan. 2005
This is a small step towards the improvement of opportunities for women in the Middle East. However, Turkey is considered a "soft" power in the Middle East (Altunisik, 2005), so this small step alone is unlikely to result in immediate sweeping change. However, this does represent a small step and demonstrates that the women's movement is gaining strength.
Middle Eastern culture centers on the village and the local conditions Societies within the Middle East developed in geographically isolated pockets. Historically, these pockets had little contact with each other and developed their own ideologies and traditions that made them unique. Among those traditions is how they define women's roles and treat them in regard to education and career opportunities.
One such example of this distinction due to locality is the case of India. Southern India follows a matrilineal family system, while a patrilineal system is followed in the North (Ghandi, 2003).…
References Bureau. Retrieved June 22, 2009 from http://www.prb.org/Publications/PolicyBriefs/EmpoweringWomenDevelopingSocietyFe
Zambelis, C. (2005). The Strategic Implications of Political Liberalization and Democratization
in the Middle East. Parameters. 35 (3): 87.
Nathaniel Hawthorne and Edgar Allen Poe may be counted among the leading American writers to have defined contemporary literature. These personalities significantly elevated short story standards, banking of every literary element in order for strengthening their styles. However, the two utilized these tools rather differently. On the one hand, Hawthorne delved into and discovered human nature’s realities, while, on the other, Poe examined the hearts of people by critiquing their thinking, values, and actions. Both were able to emerge successful when it came to the exploration of short story details, employing words for developing a vibrant world for their readers. Via the genres of gothic and romance fiction, Poe and Hawthorne have effectively widened the horizons of readers, replacing unexciting, old stories with intriguing ones that deal with an enigmatic human reality as well as the inevitable realities underlying human nature.
The novels and short tales of fiction teem with…
Also, it does not really fit very well with the rest of the syllabus. The other stories on the syllabus have three-dimensional characters that show a mix of good and bad characteristics, and face moral dilemmas. But the 'good man' of the title is suddenly confronted with a vision of hypocrisy, of the good people of the town showing their evil side. He does not come to this encounter with any soul-searching, or because he has done something particularly extraordinary, in terms of the story's plot. The story is heavy-handed and does not make much of a 'case' for the effective use of symbolism or the use of stories with clearly moral tales. Most people in the class have already encountered fables and morality tales in their other reading, even as children, and the more complex modernist works are a better spur towards better writing and…
Thomas Paine was an earlier conqueror of the special association that was formed between America and France. His part in this association was initiated with his responsibility of the post of American Congress Secretary of Foreign Affairs where he continually used dialogue to make relations between the two better. He retained this post throughout the American evolution. Paine, however, is better noted for his works written throughout the American and French evolutions Eras. In his writings, Paine offered spirited protection of accepted autonomy, human rights, and the republican government. Both Common Sense (1776) ights of Man (1791-1792) stick out as the most broadly read political areas from the era. Paine's distinctive global thought also can serve as the building blocks for liberal cosmopolitanism in worldwide relations. His unrelenting faith in aspects of democratization, free trade, and respect for human rights being the factors that cut back worldwide conflict stands among…
Fruchtman, Jack, Jr. "Thomas Paine and the Religion of Nature." Johns Hopkins University Press . 1993.
Fruchtman, Jack, Jr. "Thomas Paine: Apostle of Freedom." Four Walls Eight Windows. 1994.
Keane, John. "Tom Paine: A Political Life." Little, Brown. 1995.
Irony and Humor in French Literature
Delphine Perret's analysis of irony and humor is apparently well-founded and well-supported by famous literature. Due to obvious differences in the French and English notions of irony, Perret explored irony by returning to its roots. Starting "at square one" with definitions of "irony" from notable dictionaries, Perret then traces irony through historical eras and developments with the aid of such great thinkers as Socrates and Aristotle. Her exhaustive analysis results in clearly defined types of irony/humor, basic elements of the phenomenon and dimensions that are or should be present in that form of writing. The intelligence of Perret's examination is illustrated in two famous French plays of the 19th and 20th Century: "Ubu Roi" and "The ald Soprano." Though written by different playwrights in different centuries, both plays fully support Perret's analysis and findings regarding irony/humor.
a. Perret's Applicable Points
Delphine Perret's "Irony"…
Ashton, Dore. "On Blaise Cendrars...But I Digress." Raritan, 31(2) (Fall 2011): 1-42, 164. Print.
Dittmar, Linda and Joseph Entin. "Jamming the Works: Art, Politics, and Activism." Radical Teacher, 89 (Winter 2010): 3-9, 79-80. Print.
Hrbek, Greg. "The Science of Imaginary Solutions." Salmagundi, 170/171 (Spring 2011): 240-252, 280. Print.
Ionesco, Eugene and Donald M. Allen. The Bald Soprano and Other Plays. New York, NY: Grove Press, Inc., 1958. Print.
It is a divine and blessed land. Also, it explains the different forces at work in the world. The forces of the weather impact the lives of ordinary people with great significance. The people who told this first story wanted to find a reason for why weather was so powerful, thus the forces of the weather were the king's administrators, like administrators of a nation. The entire early society in this myth of origins is seen as a kind of kingdom, with officials administering the different elements that affect people's daily lives, like good and evil and sickness and death. People cannot control these forces but they can appeal to these benevolent ministers to help them.
Human beings are created through an act of great patience, namely the patience of the bear. The fierce tiger and the bear are given a great challenge, to live on a miserable substance in…
Farrer, Claire R. (1996). Thunder Rides a Black Horse: Mescalero Apaches and the Mythic Present. Waveland Press.
Korean Creation Myth." 23 Feb 2007. http://www.natkd.com/korean_creation_myth.htm
Injustice anywhere," King went on, "is a threat to justice everywhere."
As to the social and racial injustices King is speaking of, a bit of background into conditions in the South - and specifically, in Alabama - is worthy of some space in this paper. In fact, just a few years prior to the civil rights activism in Birmingham (that saw King arrested and placed in a jail), the lynching of African-Americans in Alabama was not uncommon. The New York Times (August 30, 1933) reported that two "Negroes" were found lynched near Birmingham on a Sunday morning, but the good news was "mob murders have declined"; indeed, the paper reported, "...in the last ten years there have only been four lynchings" in Alabama. And on July 26, 1947, The New York Times quoted the Tuskegee Institute's data that "six out of every seven potential lynchings have been prevented" over the…
Bass, Jonathan S. Blessed Are the Peacemakers: Martin Luther King. Jr., Eight White
Religious Leaders, and the "Letter from Birmingham Jail." Baton Rouge: Louisiana State
University Press, 2001
King, Martin Luther. Letter from Birmingham Jail. Essential Documents in American
Soul: Why Only Christian Psychologists Can Practice "True Psychology"
Today, there are more than one hundred thousand licensed psychologists practicing in the United States. These mental health professionals are in a unique position to provide individuals, groups, and American society with valuable counseling services for a wide range of mental health issues and mental disorders. This study uses a triangulated research approach to demonstrate that true psychology can be done only by Christians since only Christians have the resources that are needed to understand and transform the soul in healing ways. The first leg of the research approach consists of a review of the relevant literature, the second leg consists of a custom survey of 25 practicing American psychologists, and the final leg of the triangulated research approach consists of an exegetical analysis of relevant biblical verses concerning the human soul and its relevance for mental health professionals. Finally, a…
American people and society. (2015). CIA world factbook. Retrieved from https://www.cia. gov/library/publications/the-world-factbook/geos/us.html.
Bassett, R.L. (2013, Winter). An empirical consideration of grace and legalism within Christian experience. Journal of Psychology and Christianity, 32(1), 43-49.
Black's law dictionary. (1990). St. Paul, MN: West Publishing Co.
Bobgan, M. & Bobgan, D. (1987). PsychoHeresy: The psychological seduction of Christianity.
Because the home country is not required to reimburse foreign depositors for losses, there is no corresponding financial penalty for lax supervision; there is, though, a benefit to the country with lenient regulatory policies because of increased revenues generated and the employment opportunities these services provide (Edwards 1999). Furthermore, banks seeking to conduct multinational business are attracted to countries where incorporation laws and the regulatory framework offer less regulatory oversight (Edwards 1999). The quid pro quo nature of offshore financial services is clearly indicated by Edwards's observation that, "Multinational banks provide the offshore financial centre with increased tax revenue and employment for its citizens. Because the benefits outweigh the costs, offshore financial centres have a powerful incentive to maintain lenient regulatory policies. As a result, multinational banks incorporated in an offshore financial center successfully avoid supervision by an effective home country regulator" (1999, p. 1267). Given the scope of the…
Black's Law Dictionary. (1999). St. Paul, MN: West Publishing Co.
Boise, C.M. & Morriss, a.P. (2009). 'Change, Dependency, and Regime Plasticity in Offshore Financial
Intermediation: the Saga of the Netherlands Antilles.' Texas International Law Journal, vol. 45,
no. 2, pp. 377-379.
Fundamentally, the insurgents are fighting an enemy with superior weaponry, technology, and resources, so therefore, must seek avenues to mitigate these disadvantages. In other words, insurgent forces out vastly outdone in the traditional aspects of warfare, so they are forced to resort to unconventional modes of attack.
Early in his book, the Army and Vietnam, Krepinevich provides the broad game plan an insurgent force must follow to achieve final victory:
As developed by Mao in China and adapted by Giap in Vietnam, contemporary insurgency is a third world phenomenon comprising three phases: first, insurgent agitation and proselytization among the masses -- the phase of contention; second, overt violence, guerrilla operations, and the establishment of bases -- the equilibrium phase; and third, open warfare between insurgent and government forces designed to topple the existing regime -- the counteroffensive phase."
Primarily, this form of warfare consists of the formation of a political…
Anonymous. 2004. Imperial Hubris. Washington, D.C.: Brassley's, Inc. Page, xxi.
Barringer, Mark. 1999. "The Anti-War Movement in the United States." The Oxford Companion to American Military History. New York: Oxford University Press Available: www.english.uiuc.edu/maps/vietnam/antiwar.html.
Bush, George W. 2002. "The National Security Strategy of the United States of America." Speeches delivered September 17 and June 1.
Butler, Smedley D. War is a Racket. New York: Feral House, 2003.
Malala Yousafzai -- A Girl with a Message
Description of Issues and Problems
The psychosocial review of Malala Yousafzai, a girl who was shot in the face while trying to promote education in a region of the world where girls and women were not permitted to do many of the things that boys and men can do, is a fascinating story of resistance to cruelty and resilience in the face of violence. This is Malala's review, but the story should begin not with her life, but with the political and social structure into which she was born -- in the SAT region of Pakistan (in the town of SAT). The Taliban, a fundamentalist Sunni version of Islam, was in control of the SAT region of Pakistan. Their goal was to create a "puritanical caliphate that neither recognizes nor tolerates forms of Islam divergent from their own" (Tristam, 2011).…
Ahmad, S. (2012). The Taliban and Girls' Education in Pakistan and Afghanistan -- with a Case study of the situation in the SWAT district. Lund University Department of Sociology. Retrieved March 1, 2016, from http://www.lup.lup.se.luur.
Bennett-Jones, O. (2013). The courage of her convictions. The Spectator. Retrieved March 1, 2016, from http://www.spectator.co.uk .
Brumfield, B. (2013). Malala's journey from near death to recovery. CNN. Retrieved
March 1, 2016, from http://www.cnn.com .
S. President Theodore Roosevelt. Similarly, both leaders were also influenced by the parallel analyses published by the merican author James Bryce.
These influences also pervaded the Indian Continent, where restrictions against actually emulating the merican institution of outright slavery gave rise to the concept of indentured servitude instead. Compounding the moral depravity, the British Colonialists responded to the competition for labor and the resulting diminution of white wages by resorting to restrictive immigration policies. In this respect, the authors also detail the influence of institutionalized racist policies pioneered in the merican South in connection with the thinly veiled race-based restriction on voting rights of the newly-emancipated frican-merican black former slaves. In particular, the authors explain the influence of merican voting eligibility literacy tests in conjunction with "grandfather clauses" that exempted illiterate white voters whose parents and grandparents had voted while excluding emancipated black because virtually no frican-mericans (whose ancestors had…
A Forecast (1893) that had already been embraced by the newly-elected U.S. President Theodore Roosevelt. Similarly, both leaders were also influenced by the parallel analyses published by the American author James Bryce.
These influences also pervaded the Indian Continent, where restrictions against actually emulating the American institution of outright slavery gave rise to the concept of indentured servitude instead. Compounding the moral depravity, the British Colonialists responded to the competition for labor and the resulting diminution of white wages by resorting to restrictive immigration policies. In this respect, the authors also detail the influence of institutionalized racist policies pioneered in the American South in connection with the thinly veiled race-based restriction on voting rights of the newly-emancipated African-American black former slaves. In particular, the authors explain the influence of American voting eligibility literacy tests in conjunction with "grandfather clauses" that exempted illiterate white voters whose parents and grandparents had voted while excluding emancipated black because virtually no African-Americans (whose ancestors had all been slaves without voting rights) could possibly satisfy those exemptions. In the Commonwealth, these mechanisms manifested themselves in the infamous "dictation tests" within the White Australia Policy.
Ultimately, the book provides a retrospective account that illustrates that the overtly racist national policies and sentiments whose vestigial remains are still evident in the American Continent, South Africa, and in the Commonwealth of Australia today, are the product of a shared form of transnational racism and to the mutual influence of sovereign nations more than a century ago and not just to "natural" ethnic atavistic xenophobia that is also an unfortunate feature of human societies throughout recorded human history.
Frank Stockton's "The Lady or the Tiger?" A young man, the forbidden lover of a princess, is sentenced to a trial by ordeal: in front of thousands of onlookers, he must choose between two doors. Behind one waits a tiger, behind the other waits a lovely maiden. Only the princess herself possesses the knowledge that will save her lover's life, though in doing so, she will send him into the arms of another woman. Stockton leaves whether or not she saves her beau to the reader's imagination.
The movie Gladiator also revolves around public spectacle and matters of justice and injustice. The main character, Maximus, a respected general and loyal subject of the Roman Empire, has been betrayed by Commodus, the Emperor. Sold into slavery, his family murdered, Maximus longs for revenge. He is forced to become a gladiator and use his strength to kill for the amusement of the…
Gladiator. Screenplay by David Franzoni. Dir. Ridley Scott. Perf. Russell Crowe, Joaquin Phoenix, Connie Nielsen, Oliver Reed. Dreamworks Distribution LLC, 2000.
Golemba, Henry L. Frank R. Stockton. Boston, MA: Twayne Publishers, 1981.
Scott, Ridley. Introduction. Gladiator: The Making of the Ridley Scott Epic. By Sharon Black. Ed. Diana Landau. New York, NY: Newmarket Press, 2000. 7-9.
Soriano, John. "WGA.ORG's Exclusive Interview with David Franzoni." WGA.ORG. 2001. 10 March 2002 http://www.wga.org/craft/interviews/franzoni2001.html .
The only thing that is missing is the freedom to make that choice, the freedom to do it without pain or sacrifice. But freedom always comes with a price, especially for women. In the process of gaining her choice, Ada loses a finger, loses her piano, and almost loses her life.
We have to also look at history in the film. The Piano seems historically correct because women didn't have the right to choose their mates during this time. Love almost always came at some price. Ada chose to express her love the only way she knew how -- through her piano. But she is not making the right choice, because in the process she is sacrificing herself. She is unable to stand up for what is right because the pain is too great and too lonely to bear.
While I think Hook's view of male supremacy seems somewhat harsh,…
Edga Allen Poe tale of pemeditated mude such as "The Cask of Amontillado," eades will immediately delight in the autho's skill at suspense. Like wandeing though dakened and ancient catacombs, eading "The Cask of Amontillado" stis the imagination and maintains tension thoughout its eeie passages. Deepe analysis lends insight into Poe's employment of vaious liteay techniques to impat this sense of the tale being a campfie ghost stoy. Poe's cleve use of iony, both damatic and vebal, contibutes to the shot stoy's suspenseful mood. The opening line of "The Cask of Amontillado" whispe Monteso's plan of evenge: "The thousand injuies of Fotunato I had bone as I best could, but when he ventued upon insult, I vowed evenge," (Poe,). Befoe any action occus, the eade is made awae of the intentions of the naato. This damatic display of iony allows the eade to fully engage and paticipate in the tale.…
references to the nitre affecting his victim's health (Poe,). Montresor entombs Fortunato with impunity, and Fortunato laughs nervously, still hoping that the burial is a practical joke: "We will have many a rich laugh about it at the palazzo...over our wine!" Montresor humors the dying man: they will celebrate over the Amontillado. When Montresor seals the crypt with the final stone and erects the "rampart of bones" to guard it, he utters an ironic victory cry: "In pace requiescat," or "rest in peace." Montresor achieved his brutal revenge, adding the bones of his friend to the hundreds that already lay still in the catacombs. Poe's tale manages to remain suspenseful until the final words because the story rests firmly on a sound literary use of dramatic and verbal irony coupled with eerie symbolism.
She also learns, too late, that the jewels and the life she coveted so long ago was a sham. Hence, the symbolic nature of the necklace itself -- although it appears to have great value, it is in fact only real in appearance, not in reality and the heroine is incapable of assessing the false necklace's true worth.
The tale of "The Necklace" conveys the moral that what is real, the replacement she returned to Madame Forstier, can be won not with beauty but with hard work, sweat, and toil. Like "The Tell-Tale Heart," "The Necklace" revolves around the use of irony and a single, symbolic element, exemplified in the title object that works throughout the tale, using the literary device of irony, to reveal the protagonist's moral character. That final revelation engineered by the title object makes the story compelling, even if both protagonists may seem morally repugnant. The…
Works Cited de Maupassant, Guy. "The Necklace." Classic Short Stories. 28 Jun 2008. http://www.classicshorts.com/stories/necklace.html de Maupassant, Guy. "A Piece of String." Classic Short Stories. 28 Jun 2008. http://www.classicshorts.com/stories/string.html
Poe, Edgar Allen. "The Tell-Tale Heart." The Online Literature Library. Literature.org.
28 Jun 2008. http://www.literature.org/authors/poe-edgar-allan/tell-tale-heart.html
The British created a well-educated, English-speaking Indian elite middle class d. new jobs were created for millions of Indian hand-spinner and hand-weavers
The Indian National Congress can best be described in which of the following ways:
a. An Indian Civil Service that administered British rule.
b. A group of upper-caste professionals seeking independence from Britain.
c. white settlers who administered British rule.
d. anglicized Indians who were the social equals of white rulers.
Under the Culture System, Indonesian peasants had to Answer:
a. learn to speak and read Dutch b. plant one-fifth of their land in export crops to be turned over to the Dutch colonial government c. convert to the Dutch Reformed Church d. join large state-run farms.
Modern Vietnamese nationalism traced much of its inspiration to Answer:
a. Japanese modernization.
b. China's "Hundred Days" Reform program.
c. The U.S. Declaration of Independence.
d. British Fabian socialism.