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Orientalism
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What is Orientalism?

Orientalism is the study of how Western cultures have historically constructed, represented, and defined the East as a cultural and political "other." The concept sits at the intersection of literature, cultural theory, postcolonial studies, and political science, making it a central topic in courses ranging from comparative literature to world history. Edward Said's foundational work gives the subject its academic framework, examining how discourse, representation, and perceived difference between East and West have shaped colonial and imperial relationships. The topic is academically significant because it challenges students to think critically about how knowledge itself is produced and whose interests that knowledge serves.

Student papers on this topic approach it from several distinct angles. Many engage directly with Said's theoretical framework, analyzing how orientalist discourse operates through stereotypes and cultural depiction. Others take comparative or textual approaches, examining specific works such as David Henry Hwang's M. Butterfly, Richard Burton's Arabian Nights, or Ezra Pound's engagement with the Noh play to trace how Eastern cultures are filtered through Western perspectives. Historical and political angles also appear, including analyses of British and French imperialism in Egypt and the role of orientalism in shaping colonial competition. Some papers extend the framework into areas like fashion design, sexuality, and the portrayal of the Asian warrior mindset.

A strong essay on orientalism requires a focused thesis that connects theoretical claims about representation to specific textual or historical evidence. Broad generalizations about East and West carry little weight without grounded analysis of particular texts, events, or cultural artifacts. The most common pitfall is summarizing Said's argument without applying it critically — the goal is to use the framework as a lens, not simply to restate its conclusions.

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Research Paper Doctorate
Hofstede Writes, Culture Is More
Hofstede writes, "Culture is more often a source of conflict than of synergy. Cultural differences are a nuisance at best and often a disaster." (www.geert.hofstede.com) Interesting words emanating from a Professor of…
Research Paper Doctorate
Racism and sexism: intersecting systems of discrimination
The image of the "Other": Edward Said and bell hooks on the White West's propaganda of political control through cultural dominance and superiority
Research Paper Doctorate
Islamic Cosmology and Sufism Islam
In order to appreciate the relationship between Islamic cosmology and Sufism it is necessary to understand why the Sufi doctrine emerged and how it relates to the canon and philosophy of Islam.
Paper Doctorate
World cultures of the Middle East
This is an 8-page paper that is a proposal for an undergraduate course on the middle east. the paper is in a format that is a hybrid of an outline, essay, and syllabus. There is extensive annotation and explanation of the individual parts. The issues covered are broad and include history, regional differences, Islam, Sunni-Shia, Gender, food, music, film, literature, the arts, economics, and sexuality.
Paper Undergraduate
Representation and culture in contemporary contexts
Orientalism by Edward Said is a very influential work and has been the centre of various debates and controversies, particularly with regard to the poststructuralist and post-colonialist philosophical stance.
Research Paper Doctorate
Religion and politics: historical perspectives and contemporary dynamics
Uses and Abuses of the Concept of Orientalism
Essay Doctorate
Writer and digital literacy in information technology
This essay shows that imperialism was largely lauded by Western colonializers. According to them they were educating the illiterate; teaching the savage the ways of Jesus Christ; showing the primitive how to till and cultivate his soil as well as manage his business; and, in all ways, positively affecting the inferior race with the gentility and keener intelligence of the superior. Others admitted their stake of personal self-interest, but pegged on the same rationalizations: they were benefitting the inferior savage by occupying his land.
Paper Undergraduate
Fascination and repulsion from Otherness in Song of Kali and The City of Joy
In this chapter, I examine similarities and differences between The City of Joy by Dominique Lapierre (1985) and Song of Kali by Dan Simmons (1985) with regard to the themes of the Western journalistic observer of the Oriental Other, and the fascination-repulsion that inspires the Occidental spatial imaginary of Calcutta. By comparing and contrasting these two popular novels, both describing white men's journey into the space of the Other, the chapter seeks to achieve a two-fold objective: (a) to provide insight into the authors with respect to alterity (otherness), and (b) to examine the discursive practices of these novels in terms of contrasting spatial metaphors of Calcutta as "The City of Dreadful Night" or "The City of Joy." The chapter further argues that these spatial metaphors are redolent of what Peter Stallybrass and Allon White (1986) refer to as the "phobic enchantment" (p. 124) of the Occidental social imaginary for the poverty, squalor and the horror of the Third World.
Research Paper Doctorate
Joy Luck Club by Amy Tan Tan\'s
Tan's debut novel is arguably one of the most famous works of Asian-American writing. It is one of the few works with an explicitly Asian theme to find mainstream popularity. The novel remained on the New York Times…
Paper High School
Marco Polo the Venetian Trader and Adventurer
The Venetian trader and adventurer Marco Polo was an exceptionally astute observer as he traveled the caravan routes to China, Tibet, and India, and then returned by sea over twenty years later, with tales of countries few people in Europe had ever seen before. His brother and uncle had travelled there in 1260-65, then returned again four years later, and reported on their meeting with the Kublai Khan at Kaifeng (Beijing) and his request for one hundred Christian missionaries. The Khan's message was ultimately relayed to the Pope but he did not send the requested missionaries. When he left Venice with his father in 1271, Marco Polo was a boy of seventeen, and had no idea what adventures were ahead of him. Virtually no one in in the Western world at that time could possibly have known since they literally had no maps of China or the route to get there, and all they knew about Asia was ancient myths and legends of faraway lands. For centuries, Marco Polo was accused of exaggerating his exploits and called Marco Millione or Marco of a Million Tales.