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Ottoman Empire
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What is Ottoman Empire?

The Ottoman Empire stands as one of the most significant political and cultural formations in world history, making it a frequent subject across history, political science, Middle Eastern studies, and religious studies courses. Spanning several centuries and bridging Europe, the Middle East, and North Africa, the empire presents students with rich opportunities to examine the intersection of Islam and governance, imperial administration, and the long decline of a major world power. Its role in shaping modern Turkey, the broader Middle East, and European geopolitics gives the topic lasting academic relevance, particularly in discussions of nationalism, colonialism, and the emergence of the modern state system.

Student papers on this topic approach it from several distinct angles. Comparative analyses examine Ottoman institutions alongside other empires, including the Mughal dynasty and African and New World societies. Historical and political papers frequently address the Eastern Question, exploring how European Great Powers — including Austria, Russia, France, Great Britain, and Italy — competed over Ottoman territories during the empire's long decline, sometimes referred to as the "sick man of Europe" by the mid to late 1800s. Other essays focus on social history, particularly the lives of women in the Islamic world during the eighteenth and nineteenth centuries, or engage literary texts such as Orhan Pamuk's My Name Is Red to analyze Ottoman cultural identity.

A strong essay on the Ottoman Empire requires a focused thesis that moves beyond general description toward a clear argument about causation, comparison, or change over time. Evidence drawn from political history, religious institutions, and relationships with European powers tends to carry the most weight. The most common pitfall is treating the empire as a static entity rather than acknowledging the significant internal and external transformations it underwent across its long history.

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Paper Undergraduate
The Armenian genocide and Ottoman denial of systematic mass murder
The Turkish treatment of the Armenian Genocide, an event acknowledged nearly all over the world outside of Turkey and its closest allies, is representative of how nationalistic attitudes rewrite actual historical events in favor of a ruling party. It is easy to criticize the Turks in this matter, but in actuality the Turkish attitude towards the Armenian question calls for a critical eye in every country regarding its presentation of international events and the need for objectivity in understanding truth.
Research Paper Doctorate
Circassian history, identity, and cultural traditions
The Circassians, comprising some 3,000 people concentrated in two northern villages, are Sunni Muslims, although they share neither the Arab origin nor the cultural background of the larger Islamic community.
Paper Doctorate
Aya Sofia as contested public space: religious and cultural transformation
One should look no further in one's search for the most long-standing symbol of religion, culture, and history than the Aya Sofia. The building, found within the heart of a massively cultural city, has stood for over a…
Essay Masters
Business ethics and slavery in precapitalist America
The American Revolution was kindled by a growing dissatisfaction with the way colonial merchants were being treated by the English ruling class (Collins, 2011). In response to the Ottoman Empire's capture of…
Paper High School
Bernard Lewis's examination of race and slavery in the Middle East
Moslem communities and Moslem slave-holders in particular, have often been conceived as color-blind. Lewis claims this is not so, why? What evidence can he bring to bear?
Paper Doctorate
Robert Kaplan's journey through the wreckage of post-communist empires
Eastward to Tartary, Robert Kaplan takes us on a journey through the wreckage of empires: Soviet, Ottoman, and Hellenistic. His path winds from Hungary through Romania and Bulgaria and then on to Turkey, Syria,…
Paper Masters
The Ottoman Empire's decline from 1683 to World War I
In 1683, when the Ottoman forces were besieging Vienna, the empire reached its high-water mark and then began its slow, steady decline after suffering a major defeat in this battle. Only very gradually did Europeans come to perceive it as the Sick Man of Europe, however, since it was still formidable enough to play an important role in the defeat of Russia in the Crimean War of 1854-56. This was its last major victory, however, since by 1878 it had lost most of the Balkans, or Rumelia as it was known to the Ottomans, and with it much of its tax revenue and the recruitment ground for the Janissaries. It lost Crete in 1896 and Macedonia and Thrace after the Balkan Wars in 1912-13, and ceased to be a European power.
Paper Masters
Turkey's textile industry and an emerging fashion entrepreneur's expansion strategy
This paper is a three parter. The first part talks about Turkey economically and its textile industry. The second part is a fictional interview with a person who is in that industry, discussing the business and what it is like to be an entrepreneur there. The third part is recommendations.
Paper Doctorate
Oil's impact on Western policy toward non-oil-producing Middle Eastern states
For the U.S. and other Western powers, oil supplies are the only real interest in the Middle East, and most people in the region are well aware of this fact, and of numerous Western attempts to establish and support ‘friendly' authoritarian regimes like that of Hosni Mubarak in Egypt and the monarchy in Jordan. Public opinion polls in Turkey, Egypt, Morocco, Jordan and Pakistan actually show majority support for Western political and economic ideas, including democracy, but opposed U.S. foreign policy in general because they believed it to be motivated by control over oil supplies. None of this is new, and the West has been pursuing such policies since the collapse of the Ottoman Empire after World War I, when Britain and France divided up the region between them. After World War II, the U.S. stepped in the void as these older empires declined, although it faced considerable resistance from nationalist movements in both oil and non-oil Arab countries.
Paper Undergraduate
Islamic alternatives to Western modernity and globalization
How do you see Islam offering an alternative to modernity as defined by the West? Is this alternative oppositional to or complementary with the West or both? Why or why not? Focus on specific examples.