Olaudah Equiano / Prince Slave Stories The story of Olaudah Equiano began in Nigeria in 1745, when he was born; by the age of 11 Equiano was a victim of kidnapping and was sold to slave traders. His fate was not to be nearly as harsh as millions of other African natives that were seized and put into bondage, as his own writing reveals. But he was a slave and suffered

Equiano and Slavery Equiano's main purpose in writing this Narrative was to inspire Parliament to abolish the African slave trade, which he stated at the beginning when he presented it in 1789. Part of his strategy was to describe himself as a humble "unlettered African" grateful to the West for obtaining knowledge of Christianity, liberalism, and humanitarian principles who is petitioning on behalf of his "suffering countryman" (p. 2). For the

5). Although the author was far from being fortunate to have been sold and bought and sold again, his ability to survive the sea passage that killed so many of his brethren testifies as much to his luck as to his mental and physical strength. Moreover, Equiano was young enough when he was first sold to the British to have still retained the fear of a child that might

(Olaudah Equiano: A Critical Biography) In the final analysis while there may be some controversy about various details and dates, the narrative in the book is generally accepted to be authentic and reveals a man's search for meaning and freedom. 3. Conclusion The autobiography of Olaudah Equiano is a testament to the search for human freedom and a firm indictment of the practice of slavery. Whatever the debate it about its

Equiano (Benin, 1745-1799): Travels ( slave Narrative). Report written Ductive format. Also research Assimilation In many ways large and small, Equiano's Travels: The Interesting Narrative of Olaudah Equiano, or Gustavus Vassa, the African, is a remarkably fascinating read. This autobiographical account of a African slaves triumph over the forced bondage of chattel slavery that eventually results in his becoming an internationalist abolitionist of both slavery and the slave trade that propels

He takes advantage of each new situation and has his fellow mariners and owners teach him new skills. He says that he often used his free time to "improve himself" (70). When visiting a new island he speaks of his being able to go "about different parts of the island [ . . . ] gratifying [himself]" (75). He expresses a great amount of autonomy in these actions. He is