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The psychoanalysis attempted to decipher the meaning of the most popular folk tales though the lenses of psychology and psychiatry and went as far as the archetypes of humanity presented under the form that could be digested by children. Thompson considers such attempts to generalize and explain the phenomena simplistic and rather deceptive. He emphasizes, however, the importance of the study of primitive society in coming closer to a theory regarding the origin and role of folk tales. The availability of folk tales databases from around the world made possible a conclusion regarding the globalization of the phenomena from ancient times (the Folktale, 400).
If for religious purposes or mere entertainment, folk tales are a component of childhood that can hardly be ignored. They were the first forms of the written form of art a child came in contact with. Their role is undoubtedly essential in a child's development of creative capacities. Modern child psychology is still conducting researches and studies on the topic of folk...
Moreover, history has its black spots, too. The societies that did not leave any written trace of their civilization and are thus difficult to interpret in terms of their folk tales are also another missing link. but, modern technology and the progress of science enabled researchers and scholars to develop their research territory in the field of folk tales as never before.
Works Cited:
Thompson, Stith. The Folktale. Kessinger Publishing, 2006
Panttaja, Elisabeth. Making Reality Evident: Feminine Disempowerment and Reempowerment in Two Grimms' Fairytales. Retrieved: Apr. 9, 2009. available at: https://scholarworks.iu.edu/dspace/bitstream/handle/2022/2045/21(2)%20166-180.pdf?sequence=1
Lang, Andrew. Cinderella, or the Little Glass Slipper, and Other Stories. Altemus, Henry. 1905
Donald Haase. The Greenwood Encyclopedia of Folktales and Fairy Tales. Greenwood Publishing Group, 2007
Works Cited:
Thompson, Stith. The Folktale. Kessinger Publishing, 2006
Panttaja, Elisabeth. Making Reality Evident: Feminine Disempowerment and Reempowerment in Two Grimms' Fairytales. Retrieved: Apr. 9, 2009. available at: https://scholarworks.iu.edu/dspace/bitstream/handle/2022/2045/21(2)%20166-180.pdf?sequence=1
Lang, Andrew. Cinderella, or the Little Glass Slipper, and Other Stories. Altemus, Henry. 1905
Donald Haase. The Greenwood Encyclopedia of Folktales and Fairy Tales. Greenwood Publishing Group, 2007
Cinderella / Transformation Stories Variants on the "Cinderella" Story The Cinderella story is one that is much loved throughout the world; more than seven hundred versions exist. Many of these versions have been told for centuries. The story has universal appeal because of specific elements that are part of human nature. It is a story in which good triumphs over evil. It is a story that shows that dreams really can come
Cinderella archetype is manifest in characters like Mathilde Loisel in Guy De Maupassant's "The Necklace," Cinderella in Charles Perault's "Cinderella," Wassilissa in Russian folktale "The Beautiful Wassilissa," and Princess Ann in the 1953 film Roman Holiday. Guy De Maupassant's short story "The Necklace" is about a working class woman, Mathilde, who longs to be wealthy but learns a hard lesson about the illusion of glamor. Perrault's Cinderella is about a
Cinderella Perrault's "Cinderella" and the American Dream The Cinderella story has existed since the age of antiquity and has been told in many different cultures in as many different fashions. Yet, in America, one version stands out above the rest. Charles Perrault's version, popularized by Disney in 1950, became the standard, sentimental (Disneyfied) "some day my Prince will come" spawning fairy tale that became the classic progenitor of other animated features like
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