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As the blind prophet, Teiresias' knowledge about Oedipus' real identity prompted him to allude only, and not directly identify, to Oedipus the identity of Laius' murderer: "Thou art the man / Thou the accursed polluter of this land... thou art the murderer of the man / Whose murderer thou pursuest." Sophocles' use of the words "polluter," "murderer," and "pursuest" reflects the role Oedipus plays, which includes being the murdered of Laius, 'usurpation' of the title of King of Thebes, and as the persecutor of Laius' killer (himself).
Paradox is also present in the dialogue, particularly when Oedipus informed the Chorus and the prophet of his intentions to bring to justice Laius' death: "One course alone could rid us of the pest / to find the murderers of Laius / and slay them or expel them from the land." This passage is ironic in that Oedipus intended to punish...
The theme of Fate resounds in the play through Teiresias' reluctance to reveal to Oedipus the truth, especially his want to know and discover everything about himself and Liaus' death ("...what misery to be wise / When wisdom profits nothing... Poor fool to utter gibes at me which all / Here present will cast back on thee ere long." It was at this point in the play that figurative blindness and pursuit of truth clashed, and eventually resulted to Oedipus' downfall towards moral and literal blindness.
Works Cited
Roberts, E. And H. Jacobs. (1998). Literature: an introduction to reading and writing. (5th ed.). NJ: Prentice-Hall.
Sophocles. E-text of "Oedipus Rex." Translated by F. Storr. Available at: http://eserver.org/drama/sophocles/oedipus-trilogy.txt.
Works Cited
Roberts, E. And H. Jacobs. (1998). Literature: an introduction to reading and writing. (5th ed.). NJ: Prentice-Hall.
Sophocles. E-text of "Oedipus Rex." Translated by F. Storr. Available at: http://eserver.org/drama/sophocles/oedipus-trilogy.txt.
His physical loss of sight is penance for the lack of insight he had at the start of the play. He has exchanged physical sight for mental insight into the truth. 4. Rhetorically, Oedipus uses the diction of a king at the beginning of a play. He plays the role of one in power, and of a person in full control of and with confidence in himself. When his people
Oedipus is one of the most famous names in Greek mythology. His name has become both a psychological complex as well as a familiar joke. His story has come to be a synonym as well for the capriciousness of fate. But a truer picture of the character of Oedipus suggests that, rather than being an unwitting victim, Oedipus a clear hand in his own demise. Despite its reputation, Sophocles' play
This is because they are not learning from the lessons of the past and they do not see things for what they really are. When this takes place, there is a possibility that they are open to more problems through failing to understand and address critical issues. Oedipus is used to show this sense of arrogance and contempt for the truth. (Sophocles) ("The Oedipus Plays") Evidence of this can be
As a result, he flees from Corinth, where Polybus and Merope, are in order for the prophecy not to be fulfilled. The statement "truth has made me strong" is partially false, because while the main character believed that his life was exactly as he made it, it was actually shaped by his fate. A chain of events had lead to the forming of Oedipus as a strong and wise man.
And had Oedipus remained with the parents who raised him, the prophecy would also have been unlikely to come about. On the other hand, one might also argue that Sophocles appears to indicate that, no matter what decisions were made, free will would never have been part of it. Indeed, destiny and prophecy are so overwhelmingly strong that whatever decisions were made would have led to the final and inevitable
It is worded too strongly just to relate a fact. Further, the fact it relates, if common in the ancient world, would not deserve such strong wording to people who were familiar with such things as blind oracles. Rather, even were blind oracles commonplace in the ancient world, this one is special because he is not just a conveyor of bad news to Oedipus, but a kind of archetype, symbol,