Note: Sample below may appear distorted but all corresponding word document files contain proper formattingExcerpt from Research Paper:
Paul's First Missionary Journey
The conversion of Paul from Saul on his way to Damascus marked the beginning of his evangelical work.
Paul and Barnabas were believers in the newly established church in Antioch of Syria.
They received the calling from God while in church praying alongside leaders of the church.
Paul was dogmatic, without proper strategy and planning for his missionary journey.
The first missionary journey of Paul
Paul's first missionary journey began at Antioch of Syria
He sailed with Barnabas, and john Mark as their helper.
John Mark made his decision and left them as they arrived at Pisidia
Paul travelled through the following places, preaching the Good News and making disciples; the island of Cyprus, Antioch of Pisidia, Iconium, Lystra and Derbie
Through his missionary work, he received mixed reception, some places acceptance and others wild rejection, to the point of being stoned.
Paul's strategy in his missionary work
Paul used varied strategies in fulfilling his calling to the great commission
ii. He preached in synagogues and neutral grounds depending on the reception and beliefs of people he found in the city to avoid compromising of faith iii. He applied urban evangelism and church planting, preaching from town to town.
iv. He also preached in households, to focus on the entire household and not just the individual
v. Paul preached to both Jews and gentiles, without compromising, breaking the belief that Good News was for Jews only
i. Paul used varied strategies, without compromising his missionary work and the Good News.
ii. He was not dogmatic, as he had a strategy developed with the help of the Holy Spirit.
Paul's First Missionary Journey
St. Paul as many know him was a Christian persecutor turned convert while in his journey to Damascus to prosecute Christians. At the time, his name was Saul, and he served in the interest of the king until the Lord called him, Saul, Saul! Asking him why he was persecuting him. Acts chapter 9 records the conversion of Saul to Paul who then became the greatest evangelist and Christian missionary who lived. After the conversion, Paul (then Saul) began his service to the Lord and in the church at Antioch, he and his friend Barnabas (which means son of prophesy) set out on the first of the four missionary journeys that Paul undertook
. The first journey that Paul made preaching the word and bringing converts to the Lord was the shortest of all his journeys. Additionally, it came at a time when the church was still young and beginning to expand.
Paul was dogmatic regarding his evangelical work, without a plan for his missionary work. He did not have a strategy throughout his journey.
The beginning of the journey
Late spring in 44 AD the brethren at the Antioch church ordained Paul and Barnabas to be apostles. The two apostles, then alongside John (called Mark) began Paul's first missionary journey, as Acts 13: 1-52 records
. The journey started at Seleucia, which was the port city of Antioch of Syria. They sailed the journey towards Cyprus, about 80 miles south-west of the Antioch of Syria
. Notably, about this journey, many would expect it to begin at the mother- home of the church, which was at Jerusalem. However, the journey sets off from Antioch of Syria, a church established later by the believers who were escaping persecution of Christians from Jerusalem. Acts 11: 19-21, the believers that fled due to the persecution in Jerusalem, went down preaching the Good News as far as Phoenicia, Cyprus and Antioch of Syria
. Additionally, they preached to Jews only initially, but later started to preach to the gentiles. Therefore, from this passage, we learn the evidence that preaching and evangelization of the Gentiles (non-Jews) began at Antioch of Syria
. The preaching was by the lay people (people who escaped from persecution from Jerusalem). Paul and Barnabas were active members of the Antioch church of Syria, serving in this church for over a year. In acts 13: 2-3, the passage records that as the church leaders were praying, alongside Paul and Barnabas, the Holy Spirit told them to allow Paul and Barnabas to go for the work that the Lord had set for them
. Thus, before leaving on the voyage, the church prayed and fasted for them. This passage does bring out the teaching on the sending of missionaries and evangelists. From this context, it is the duty of the entire church to send the missionaries, and the Holy Spirit is responsible for ratifying the missions. Therefore, the Holy Spirit is the primary commissioner of all missionary activities. Acts 13: 4 reads, and the Holy Spirit sent the two on their way to Cyprus. As the journey begins, john left with them as their helper.
Paul and Barnabas arrive in Cyprus Island
After the short travel, they arrived at Cyprus Island. As they arrive at Cyprus, they confront a challenge as John decides to leave the journey and return to Jerusalem, as the acts 13: 13 records. At Cyprus, they conducted their missioner work, working with the following strategy. Their strategy of evangelizing was to address the Jewish people first, and later evangelizes to the Gentiles. Additionally, their procedure entailed using the Old Testament as the point of reference that led the Jewish audience towards the acceptance of Jesus as the fulfillment of prophesies. As the book of Acts, 13: 32 to 33 says they told the people of the Good News that God promised the fathers salvation and fulfilled those promises by raising Jesus. With the spirit of missionary work in them, they went down, preaching from town to town across the whole island of Cyprus
. In their work, they engaged various people, of different professions and levels of life in the society. Nonetheless, despite the challenges they encountered, Paul and Barnabas continued preaching and evangelizing, converting many Jews and gentiles to Christianity and establishing worship meetings for the people in the Island. For instance, acts 13: 7 records when they met the proconsul Sergius Paulus, who was a high-ranking official of the Roman Empire. The bible further defines him as being a man of considerable insight and understanding. The official went ahead to invite Paul and Barnabas to visit his home for he wanted to listen and hear the word of God. Paul and Barnabas were pleased with the desire and set to preach to him. He believed the Good News and alongside many other Gentiles, they accepted and believed in the Lord and converted to Christianity. Another incidence that converted the governor of Cyprus was when they met the sorcerer named Bar-Jesus, who Paul ordered the devil to leave him. After Paul laid hands on him, he went blind shortly then began to see. Many people, including the governor believed, as acts 13: 9-14 records. Notably from the departing of John Mark, Paul took it seriously that when they began the second journey, they eventually split due to disagreements, where Barnabas took john and Paul took Silas. From the decision of John Mark to leave them at Cyprus and head to Jerusalem, we draw the teaching that human factors influence missionary role. Therefore, it is necessary for people to learn to trust in God for Him to fulfill his plans in them. Nonetheless, the work in Cyprus was successful, and they later left when they finished. This is the teaching of the Great Commissioning for proclaiming the Good News, which is to make disciples.
Paul and Barnabas at Antioch of Pisidia
Paul and Barnabas left Paphos, and travelled north to the Asian mainland, in which they traveled inland up the river Cetrus until they reached Pisidian Antioch. On arrival, they began their work of evangelizing to the Jews first, as their strategy entailed. The recording in acts 13: 16-51, Paul speaks to the gentiles, telling and teaching the Good News of the word. In the process of his preaching messages, many Jews believed the Word and accepted to convert to Christianity. They preached in the synagogues alongside the open grounds. When they finished speaking, the people begged them to return the following week as verse 42 records
. Many Jews left Judaism for Christianity. The following week, Paul returned to speak to the gentiles in the city. In the process of preaching to the gentiles, many believed the Good News. However, acts 13: 50-52 records that, the leaders of the Jews incite the people, stirring persecution Paul and Barnabas. They succeeded in expelling them from the Antioch of Pisidia. This passage is a teaching on the subject of the opposition that the missionaries faced while at work. Despite the preaching in which many people converted; the leaders of the region stirred disbelief and persecution ensued against Paul and Barnabas. Thus, as Paul and Barnabas were leaving the region to sail to Iconium, they shook off dust against them in protest. Nonetheless, those who believed received the…[continue]
"Paul's First Missionary Journey The Conversion Of" (2013, October 30) Retrieved October 21, 2016, from http://www.paperdue.com/essay/paul-first-missionary-journey-the-conversion-125917
"Paul's First Missionary Journey The Conversion Of" 30 October 2013. Web.21 October. 2016. <http://www.paperdue.com/essay/paul-first-missionary-journey-the-conversion-125917>
"Paul's First Missionary Journey The Conversion Of", 30 October 2013, Accessed.21 October. 2016, http://www.paperdue.com/essay/paul-first-missionary-journey-the-conversion-125917
Paul the Apostle's Second Missionary Journey The Apostle Paul was an extremely important figure in the growth and expansion of Christianity. However, before Paul's acceptance of Christ, he was an avid persecutor of the early teachings and disciples of Jesus. From his birth all the way through this period of his young life, Paul the Apostle was known as Saul. Even during his time as a non-believer, Saul was very adamant
Paul The Apostle Paul (formerly Saul of Tarsus) is arguably the most influential member of the early Christian church outside of Jesus himself, because Paul's teaching and missionary work laid the social and theological foundations for the worldwide religion known as Christianity. Not only did Paul expand and refine Jesus' message, he carried this message to a much wider audience than ever before, preaching to Jews and Gentiles alike while traveling
This can be traced to the conservative view that Blacks have in fact no real history in comparison to the richness and significance of European history. "As astonishing as it seems most of the prestigious academics and universities in Europe and America have ridiculed the idea that blacks have any substantive history." This derogatory view has its roots as well in the colonial attitude that tended to see all Black
Exegesis To understand 2 Corinthians as a letter, one must first understand the context in which it was written. This was Paul's second letter to the Christian church at Corinth. His first letter had been less than kind, admonishing the Corinthian church for what Paul saw as many deficiencies in their manner of living and worship. As might be expected, the original letter was not exactly welcome by the Corinthians, and
It was more important for Saul to be baptized than to eat and therefore, spirituality is more important that even physical life. Next, the Book of Acts stated "He stayed some time with the disciples in Damascus. Without delay he proclaimed Jesus publicly in the synagogues, declaring him to he the Son of God. All those who heard were astounded." (Acts 9.20-21) It is no wonder that those who heard Saul,
religion entered the 18th Century and with it a revival. The growth of the revival was overwhelming.More people attended church than in previous centuries. Churches from all denominations popped up throughout established colonies and cities within the United States. Religious growth also spread throughout England, Wales and Scotland. This was a time referred to as "The Great Awakening" where people like Jarena Lee got her start preaching. Evangelism, the epicenter
With St. Paul, Luke traveled to several different destinations including Samothrace and Philippi -- where he appears to have lingered to guide the Church. The duo then reunite in Troas and Luke is with St. Paul during the latter's stay in a Roman jail. As Paul says: "Only Luke is with me" (2 Timothy 4:11). Exactly what Luke did with Paul during this time is debated: "St. Jerome thinks it