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Further, warfare and poverty have all but been eliminated. But in order to have happiness, the people are dependent on government produced stimulation, including Soma and promiscuous sex. The reason for this is because this society lacks the staples of human identity and individuality, such as family, culture, art, literature, science, religion and philosophy.
In this sense, Huxley's utopia is an ironic, or false utopia as without individuality and happiness, society is not really a utopia. Thus, Socrates would agree with Huxley's underlying philosophy that true happiness is only possible through an expression of individuality. Without individuality, society is in fact a distopia. Thoreau's premise was that by depending on pure individuality one would experience true happiness. In order to accomplish this, Thoreau sought a return to nature and thus moved away from society and all of its Soma like forms of artificial stimulation and happiness. Thus, as Socrates and Huxley would agree, Thoreau believed that true happiness, or what they all referred to as the "good life" was only possible through an expression of independence and individuality.
Huxley, Aldous. (1998): Brave New World. New York: Perennial.
In this sense, Huxley's utopia is an ironic, or false utopia as without individuality and happiness, society is not really a utopia. Thus, Socrates would agree with Huxley's underlying philosophy that true happiness is only possible through an expression of individuality. Without individuality, society is in fact a distopia.
This is a sentiment that Thoreau would agree with as the premise of his Walden Pond was to create a personal utopia through an expression of complete individuality. Thoreau's premise was that by depending on pure individuality one would experience true happiness. In order to accomplish this, Thoreau sought a return to nature and thus moved away from society and all of its Soma like forms of artificial stimulation and happiness. Thus, as Socrates and Huxley would agree, Thoreau believed that true happiness, or what they all referred to as the "good life" was only possible through an expression of independence and individuality.
Huxley, Aldous. (1998): Brave New World. New York: Perennial.
Ultimately, his system seems to the best for a number of reasons, including ease of understanding. Aristotle is clearly trying to define happiness while still noting how to live happily, while Epicurus is simply giving advice on how to live a happy life. Happiness certainly means different things to different people, as these two men show, but Epicurus seems to have a deeper understanding of it, while Aristotle is
Happiness is perhaps the most illusive, but most sought after mental state in life. Like all human experiences, happiness is also a very subjective state; different things make different people happy. This is why it is so difficult to say what happiness is, and why there has been so much disagreement among philosophers, who have nonetheless not been deterred from attempting to describe this elusive emotion. Both Plato and Aristotle
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A reductive explanation of consciousness will explain this wholly on the basis of physical principles that do not themselves make any appeal to consciousness. According to materialism, consciousness is the direct result of brain activity. Nonreductivism admits the existence of consciousness as part of the explanation. Nonmaterialism, on the other hand, views consciousness as an essential but nonphysical part of the human being. In order to emphasize the nonphysical
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