It is only in the middle ground between habits of acting and principles of action that the soul can allow right desire and right reason to make their appearance, as the direct and natural response of a free human being to the sight of the beautiful. Virtue as the Golden Mean Aristotle describes virtue as a "hexis," a tendency or disposition induced by our habits to have appropriate feelings. Defective states

And reason is achieved when we are able to find the balance between two things, which are often the extreme ends of the spectrum. We can infer that good is something created by men. It is the product of reason. If Aristotle places that much responsibility to the faculty of reason, St. Augustine place that weight in God's hands as he maintained that the only way for men to

Aristotle Ethics In Book X of the Nichomachean Ethics, Aristotle offers several definitions of happiness (eudaimonia) which can exist at the level of physical pleasure, a life of civil involvement and practicing virtue, or the ultimate form of happiness which is the contemplation of God and spiritual and eternal matters. Just as there are degrees of pleasure and pain, so there are degrees or happiness and virtue. Happiness is the supreme

It is therefore important to understand first off Aristotle's thoughts on human nature in order to understand his opinions on ethics and virtue. That human beings are social beings is something familiar to us nowadays as it was in Aristotle's time. Consequently, ethics and virtue were part of human nature and so every living being was supposed to live by what is righteous. This is another characteristic separating us from

Aristotle thought happiness was longer in coming, it was the manner of being actualized and fulfilling one's true potential using their own individual gifts: Again, if the virtues are concerned with actions and passions, and every passion and every action is accompanied by pleasure and pain, for this reason also virtue will be concerned with pleasures and pains. This is indicated also by the fact that punishment is indicated by

Acting in accordance with virtuous principles is a key to attaining happiness. In Book Three of the Nicomachean Ethics, Aristotle explains the difference between voluntary and involuntary action as well as total passivity. In the first chapter of the book, the philosopher explains the importance of free will and taking action in determining ethical behavior. Aristotle concludes that the only truly ethical acts are those that are chosen by