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He continued his education and got his doctorate in Near Eastern studies from the University of Michigan, Ann Arbor. His dissertation, the Sanjak of Alexandretta: A Study in Franco-Turo-Syrian Relations, is the standard in its field. He was selected to the faculty at Harvard, as the first full-time professor of Armenian studies in America during the period 1957-1965. From 1965 onward till the end of his active career, he spent at UCLA as professor of Armenian language and literature. Many Armenian families from Jerusalem have immigrated to America and they chiefly live in southern California. Secure family links describe these families. These men possess good education, reached highest level of professionalism, are commendable citizens and have immense admiration for the Armenian Church. (the Contribution of Armenian Jerusalem to Armenians in America)
References
Arikian, Jacqueline. Multiculturalism and the History of Poverty...
Retrieved at http://armenianstudies.csufresno.edu/hye_sharzhoom/vol18/november55/multiculturalism.html. Accessed on 18 April 2005
Armenian history in brief. Retrieved at http://www.un.int/armenia/arm/en_history.html. Accessed on 18 April 2005
Armenian People. Wikipedia. Retrieved at http://www.answers.com/topic/armenian-peopleAccessed on 18 April 2005
Kouymjian, Dickran. Armenians in the United States. Retrieved at http://armenianstudies.csufresno.edu/faculty/kouymjian/articles/us_armenians.htm. Accessed on 18 April 2005
Papazian, Dennis. R. Armenians in America. 2001. Retrieved at http://www.umd.umich.edu/dept/armenian/papazian/america.html. Accessed on 18 April 2005
Papazian, Dennis. R. The Contribution of Armenian Jerusalem to Armenians in America. 2000. Retrieved at http://www.umd.umich.edu/dept/armenian/papazian/jerusalem.html. Accessed on 18 April 2005
References
Arikian, Jacqueline. Multiculturalism and the History of Poverty in the Valley. Retrieved at http://armenianstudies.csufresno.edu/hye_sharzhoom/vol18/november55/multiculturalism.html. Accessed on 18 April 2005
Armenian history in brief. Retrieved at http://www.un.int/armenia/arm/en_history.html. Accessed on 18 April 2005
Armenian People. Wikipedia. Retrieved at http://www.answers.com/topic/armenian-peopleAccessed on 18 April 2005
Kouymjian, Dickran. Armenians in the United States. Retrieved at http://armenianstudies.csufresno.edu/faculty/kouymjian/articles/us_armenians.htm. Accessed on 18 April 2005
Papazian, Dennis. R. Armenians in America. 2001. Retrieved at http://www.umd.umich.edu/dept/armenian/papazian/america.html. Accessed on 18 April 2005
Papazian, Dennis. R. The Contribution of Armenian Jerusalem to Armenians in America. 2000. Retrieved at http://www.umd.umich.edu/dept/armenian/papazian/jerusalem.html. Accessed on 18 April 2005
In the Nineteenth Century, Mahmud II and Abdulmecid promulgated reforms that gave to millet the sense it has always had to Nineteenth and Twentieth Century Western scholars, diplomats, and politicians. The millet system furnished, degree of religious, cultural, and ethnic continuity within these communities, while on the other it permitted their incorporation into the Ottoman administrative, economic and political system. An ethnic-religious group preserved its culture and religion while being subject
Our country is very young and may be compared with an adolescent who feels he is powerful and at the same time is unsure of himself because he is still a child. Then there are many immigrants from many countries, and on the whole people here do not remain situated in any one location for any great length of time; they move from place to place rather frequently, thereby
Koriun Vardapet was an Armenian scholar of the 5th Century and was among those who first translated the Bible into Armenian. His most valid contribution to Armenian literature must be the Life of Mashtots, a book based on the life of his mentor, St. Mashtots Vardapet, who created the "God-given alphabet of the Azkanazian nation and of the land of Armenia" (Koriun, 1985). Koriun was one of the 'Holy Translators' who's
Culture -- Memory The authors of each of the five articles to be referenced in this paper center around issues of collective memory. Some authors share similar views regarding the construction and transformation of memory. Other authors focus upon sustaining memory and changes in collective memory over time. The paper will clearly state the main points or themes of each article, as well as link the points and themes across
Home Examination -- Memory Studies Culture Dixon begins her article with explanation of her topic, the official Turkish narrative of the Armenian question, as well as the order in which the article will proceed in defending its arguments. The two time periods in question for Dixon are the 1980s and the early 21st century. In the 1980s, Turkish officials responded to the long silence regarding the Armenian question. The response in
Ethiopian Music 4 Ethiopia actually contains many distinct cultures. The most populous is that of the Christian Amhara around the capital plateau, but there are other Christian, Jewish, and Muslim peoples, some remote and virtually unknown. The following remarks apply to Amhara lyric poetry. Sung verse poetry is here the major musical artform, given a very plastic melodic conception based in artistic standards which revel in double meanings. The basic formats together