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The contents of this memoir, however, are much more far reaching than a single person's story. Through her experience and analysis, Clare brings out two themes -- the inappropriateness of gender identities and the connection between bodies and powers. Clare's first theme is encompassed in her constant feelings of isolation, and her inability to define herself. As a child, all Clare knew were the differences between men and women. As someone who had never been feminine, she wondered what kind of women she was. The fact that she was raped by her father made things even more difficult. Using this experience, Clare transitions to her second point. She argues that her father's violent act with her body, and other parents' violent acts with their children's bodies, was a lesson teaching the children that they are not powerful. Furthermore, Clare discusses...
Thus, through this essay, Clare takes issue with the status quo, arguing that it is not broad enough to affect all.
Questions
In her essay, "Stones in My Pocket, Stones in My Heart," Eli Clare discusses the fact that the definitions of gender and gender identity are not broad enough to encompass the variations that exist today. What steps might be taken so that society understands this? Should these terms be eliminated all together?
Eli Clare's "Stones in My Pocket, Stones in My Heart" is more or less a memoir. How do these personal stories affect the way in which readers see the classifications that she is discussing. Is her position easier to understand because she tells her story?
Room of One's Own," the author discussed how men continuously perpetuated the idea that men are superior than women. Woolf asserted this position through the "looking-glass vision," in which she posits that, "[w]omen have served all these centuries as looking-glasses possessing the magic and delicious power of reflecting the figure of man at twice its natural size." Thus, acting as looking-glasses of the society, women are then relegated to
LBGTQ RightsLBGTQ is a society that does not fall in either the male or female gender norms of the society. This is due to the embodiment of the characteristics related to both sexes that differentiate them explicitly but do not take into consideration if either one of them is missing or both are present. This paper aims at explaining the aspects mentioned about the LBGTQ rights and the contemporary issues
Wright indicates that surmounting oppression is an aspect of growing up. From this point-of-view, many people never truly grow up; Wright was fortunate in discovering his particular version of escape just in time. Race remains a very complex issue. The differences between human beings are equally numerous as our similarities: in every way that we are the same we are also different. We may each have two eyes, two ears,
" (Ehrenreich, 2001, p.44) At least as a waitress, Ehrenreich is visible. Maids, which are usually, except in all-white areas like Maine, utterly invisible and socially isolated in the socially stratified community. Worse yet, while Ehrenreich might have had some anxiety about passing, even educated Black women occasionally have trouble 'passing' for the class they are a part of. 'Oh Look Mommy a baby maid," Ehrenreich quotes the poet "Audre Lorde"
" Following on the heels of Michel Foucault, Butler situates the dichotomous conceptualization of gender as a product of discourse, just as Foucault (1990) realized that homo- and heterosexuality were both discursive products. The maintenance of coherent norms in the realm of gender through cultural discourse is intertwined with the positing of heterosexuality as the norm. This is why, for example, when a young boy "dresses up" as a girl and/or
Sports and Sexual Stereotypes L. Jones Anger and the WNBA Whatever women do they must do twice as well as men to be thought half as good. Luckily this is not difficult. Charlotte Whitton P.E. -- to me there was nothing closer to my seventh-grade conception of hell than that infernal class. There, wearing the requisite blue short-shorts and pulled up tube socks, facing forty-five long minutes of humiliating (to my adolescent sensibilities) sweat-inducing activities,