Roger Collins's 1998 biography of Charlemagne is both highly informative in terms of helping to understand the historical and political context in which Charlemagne came to power as well as - although this is true to a lesser extent simply because Collins spends less time on it - a treatise on the historiographical problems of medieval history. This examination of the way History in general and histories in particular are written is at least as interesting and as important of the particulars of Charlemagne's life that we come to learn about.
Collins asks us to think about history is a far more analytical and critical way than we are likely ever to have done before. Unless we have thought about it a great deal, we have probably always thought about history as being either more-or-less truthful or more-or-less mendacious. Under the former category we would put most of the kind of history that we learn in school. This is the kind of history that we believe to be accurate, written from the best intentions of shedding light on the past. What errors enter into historical records like this, we tend to believe, exist because of human error or simple wholes in the historical record. Historians find out what there is to be found out, interpret the facts that they find according to the best of their abilities, and create hypothetical scenarios to bridge those gaps that exist in the historical record and to create coherent narratives out of conflicting accounts.
The mendacious historical narratives we generally do not call history at all but believe to be propaganda. These are documents like those that claim that the Holocaust did not exist. While purporting to be history, these are in fact not attempts to create factually accurate descriptions of the past. These are persuasive documents intended to make people believe in one version of events for some specific purpose - to believe, perhaps, that Jews just like to pretend to be victims, or that slaves really enjoyed their lot, or that the United States was founded by extraterrestrial beings. Such documents we may look at as analogous to the creation...
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