¶ … Chris's biblical statement "I am the light of the world." Specifically, it will describe the events that surround the "I am" statement, how the "I am" statement relates to the revelation of God in the Old Testament, and how the statement reveals the deity of Christ. The semantics of the Bible are awesome. Since it was written in ancient tongues, they can be translated in many ways, and so it is with this passage where John repeats Christ's words, "I am the light of the world." Light can mean many things to many people, but here, light really means love, and Christ is a reflection of God's love of all the people of Earth.
A am" also has many contextual meanings in the Bible, and together, these words affirm Christ as a deity and the Son of God. Thus, Christ not only affirms his own place and purpose on Earth, he affirms there is a God, and that he is indeed the Son and messenger of a higher being.
In St. John 8:12, Jesus proclaims his purpose on Earth, "Then spake Jesus again unto them, saying, 'I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.'"
Thus, he announces that he is the Son of God, and that he is a spiritual leader for those who choose to follow him. In addition, he was reminding others of their sins, and that none of us is without sin. Theologian Elmer Towns notes, "As light, Christ was reminding these hardened scribe and Pharisees of their own history of sin, illuminating their very conscience, and exposing them."
This statement by Christ is a culmination of the famous Biblical scene of the adulterous woman who is about to be stoned by her accusers, when Christ utters, "He who is without sin among you, let him first cast a stone at her."
In addition to not condemning the woman for her sin, Jesus is also warning the Jews around him that those who choose not to follow him will "die in their sins."
Christ's light was an all-encompassing light, as...
" It caused missionaries to deal with peoples of other cultures and even Christian traditions -- including the Orthodox -- as inferior. God's mission was understood to have depended upon human efforts, and this is why we came to hold unrealistic universalistic assumptions. Christians became so optimistic that they believed to be able to correct all the ills of the world." (Vassiliadis, 2010) Missiology has been undergoing changes in recent years
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