Fabianism and Social Democracy
Fabianism and social justice
Fabianism was an early form of socialism that was espoused by many 19th century intellectuals, including George Bernard Shaw and Oscar Wilde. The 19th century was an era of tremendous social injustice. Capitalism was virtually unregulated, and it was not unusual for men and women to work ten hour days or more. Child labor was widespread. It was accepted that there would be a chasm between the haves and have-nots, in terms of income, rights, and quality of life. One response to this state of injustice was Marxism or a vision of a classless society after a violent overthrow of the ruling classes. In contrast, the Fabian brand of socialism was a gradualist vision, which viewed reform from within as the best method of realizing social justice. Fabians believed that by agitating for the rights of the working classes, women, and oppressed minorities that a more representative governing structure could be created.
It is this gradual, Fabian approach that has been favored by the modern left, particularly in the wake of the human rights abuses of the Soviet Union during the 20th century. When the Fabian society first became established, women and non-property owning men did not have full emancipation. Marxists believed that no government would be able to create a democracy able to engage in meaningful power-sharing amongst different class members. Only through ownership of the means of production would there be justice. However, Fabianism noted the development of modern...
There were also efforts at personal enfranchisement, as the modern labor movement began to take shape.
The Fabian view seems to effectively have 'won' because of the passage of historical, landmark acts of social justice legislation, such as laws limiting the hours workers can labor, minimum wage laws, and workers' compensation laws. In the 1930s, Marxism began to enjoy a revival of support, given that it seemed that it had been proven by an act of history that capitalism was fundamentally an untenable system in the wake of the Great Depression. But once again, gradual reforms were instituted within the United States, such as the Social Security system and public employment. After World War II, the European democracies began to lay the infrastructure of what would become modern social welfare states. The National Health System in Great Britain, which offers universal healthcare to all workers, regardless of their place of employment, as well as the elaborate pension and worker protections in France and Germany are some examples of Fabian-style reforms.
Capitalism is not necessarily viewed as an evil by Fabians. Marx famously stated that all property was theft, and viewed any kind of ownership by capitalists as morally wrong. Marx believed that working at a place owned by another was a kind of slave labor, as the capitalist profited off of owning the factory, while the workers were forced to sacrifice their bodies, sweat, and time simply for…
Public Passions In "The Ethics of Living Jim Crow," Richard Wright provided a brief autobiographical sketch of his life growing up in the segregated South. He described how he learned about the laws of Jim Crow in the South, and the unwritten code of ethics or manners that all blacks should follow in the presence of whites. Fox example, some informal rules held that blacks must always address a white man