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Gandhi
One of the tenets of modernism is that politics exists in a separate sphere from daily life (Godrej, 2006). Gandhi did not believe that keeping politics separate was in any way productive. Daily life needs to be infused with politics in order to create an ideal democracy in which all the people are empowered. Therefore, one of the main reasons Gandhi did not trust modernization is that modernization represented fragmentation. Gandhi's political philosophy was rooted in Gandhi's spiritual philosophy, and his spiritual philosophy was one of unity. Gandhi attempted to show why politics and the life of common people are one and the same.
Another reason why Gandhi did not trust modernization was that modernization was about individualism. The "each man to himself" policy might work in the West, but not in India. Individualism leads to selfishness and isolation. Gandhi believed in creating a society based on togetherness and communal ideals. Moreover, as Godrej (2006) points out, Gandhi promoted the ancient Indian idea of ahimsa. Ahimsa is a worldview of not harming other beings, or causing no harm. It is impossible to live in a world that is individualist without causing harm. People who make decisions for selfish reasons will inevitably hurt others. This goes against Gandhi's core...
Even when technological advances are beneficial, they should be used wisely. People cannot become slaves to technology without losing their soul or their connection with the human race. Gandhi would have especially disliked the way people use their smartphones and Internet. People have become absorbed into their own individual worlds rather than connected with their loved ones and neighbors.
When it comes to technology, medicine, and the law, not all advancements can be considered harmful. In fact, Gandhi would note that many developments have helped people. Technology can be used to save lives, increase food production, and make lives more comfortable. Yet not all people have equal access to technology. It is important to ensure equitable wealth distribution to fulfill the basic principles of Gandhi's philosophy. Likewise, medicine has made great progress in the ability to heal people and prevent serious injury or death. Yet not all people have equal access to health care services. Therefore, it is not modernization that is the problem but social justice. Gandhi's efforts were for social justice. Gandhi's his mistrust of modern technology and development was only because he…
Reference
Godrej, F. (2006). Nonviolence and Gandhi's truth. The Review of Politics 68(2006), 287-317.
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There has been a lot of debate and discussions on how exactly these so called heritage films must be interpreted, in academic circles as well as in the mainstream press, and in the more specialized film publications. As a part of the debate, certain issues became more important than others, and some of them were that a limit must be imposed on this type of trend in production, and that