¶ … Heraclitus with support from Plato's dialogues and Seneca's Letters. It has 2 sources.
No matter what one aims at accomplishing in his or her life s/he is still bound by the universal laws that demand actions, whether voluntary or involuntarily, of every one.
Heraclitus says, "the many do not comprehend everyday things, nor do they understand them when they are taught, but they think they do and cling to their opinions." These words strongly relate to the fact that people often gain knowledge about the world for their own good and for the purpose of putting themselves in harmony with what the universal laws expect of them, but also do not manage to adhere to what they learn. Often individuals find themselves in situations where they cannot really overcome the universal desires of human beings. This refers to certain animal instincts that emerge from within even though man may attempt to appear totally civilized. The very act of war is a typical example that has been exemplified throughout history. Seneca says, "wise man, self-sufficient as he is, still desires to have a friend if only for the purpose of practicing friendship."(Letter IX)
Similar to the way that Seneca has put human understanding and human need, Plato too has explained the way that human beings may see but yet not acknowledge what is presented before them. In the trial and death of Socrates, it is seen that...
Science, Religion, And the Making of the Modern Mind: Plato and Aristotle The question of whether or not knowledge is identical to mere true belief goes as far back as Plato, as he argued that correct judgment, though a necessity for knowledge, is not sufficient for it. To reinforce his argument, Plato explains the nature and structure of human knowledge using a set of relevant theories and dialogues. Aristotle, a student
Parmenides is one of Plato's most important dialogues, according to both ancient and modern scholars, and focuses on the critique of the theory of forms, based on the influence of pre-Socratic thinkers such as Pythagoras, Parmenides, and Heraclitus. The theory of Forms is founded on the assumption that a higher, spiritual realm of Forms, or Ideas, exists beyond the world of physical things. The realm of Forms has a hierarchical order,
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