Revolt Among the Sharecroppers - Howard Kester
Revolt Among the Sharecroppers is a brief and convincing first-person account on the effects of the 1930s Depression and a dramatic story of the impact of New Deal on rural life of the Southern labor. The book was originally published in 1936 as a rural studies research pamphlet by Howard Kester. In 1969, it was reprinted by Arno Press in their American Negro Series. Within a year, the book was sold out and not printed again.
Alexander Lichtenstein, a lecturer in University of Tennessee took the initiative of reissuing the book in 1997, in realization of its value as a historical piece of research. This re-established a significant political and social document of the early twentieth century. The book does not only enhance the understanding of modern generations on the importance of social movements but also asserts that the contemporary social gap between the social classes needs to be addressed by just political economy (Lichtenstein).
Revolt Among the Sharecroppers by Howard Kester discusses the era of 1930s when government intervention was prevalent in the private sector. It was a time when the lower social classes were exploited by using their needs and poverty. The book is not only a historical account, but also provides an analytical approach and a research-oriented viewpoint to the scenario. Howard Kester has examined the 1930s as an epoch of a critical social movement that was launched to safeguard the individual and social rights of the common Southerners, the sharecroppers and tenant farmers.
Thesis Statement
The essay analyzes the following aspects of Howard Kester's Revolt Among the Sharecroppers:
Impact of Agricultural Adjustment Act on tenant farmers and sharecroppers of the South
The birth of Southern Tenant Farmers Union in consequence
Challenges faced by the Union in uplifting the tenant farmers and sharecroppers of the South during the era of Great Depression.
Analysis of the Book
The reissued version of Revolt Among the Sharecroppers in 1997 provides an insight to the reformers of the era as humanitarians that served a social and moral cause to constructively provide direction to the struggle of the sharecroppers and tenant farmers against coercion. The revolutionary socialism of these farmers' union was historically notable in the Arkansas Delta during the period from 1934 to 1936.
Economic and social condition of Southern sharecroppers
Sharecroppers of the South were under a constant life endangerment from the landlords and plantation owners who attempted to threaten each one that rose for his rights. An open protest was next to impossible. Despite the odds and in defiance of the perils, civil rights were, "one thing worth living for the sharecroppers, for it was the hope of the people, of all the enslaved sharecroppers everywhere in the South." (Kester, 1936)
The impoverished black and white sharecroppers were ready to jeopardize their lives in order to put an end to domination since sharecropping eventually left them empty handed. "The sharecropper of today is no more literate, no wealthier, no more cultured, no more privileged than was his grandfather of fifty years ago." (Kester, 1936)
Apparently, the crops yielded great profits, but they were not fairly shared with the sharecroppers. Howard Kester states, "There have been enormous profits in cotton, yet the tenant farmers' share has been so small that he must struggle desperately to keep body and soul together. Hope, ambition, and incentive have through the years been killed in those who till the soil." (Kester, 1936)
It is profoundly explained in the book what it really meant to be a sharecropper of the 1930s South; the plight that led to the political and social realization of the underprivileged rural Southerners. The ringing of plantation bell symbolized oppression on part of the elite class on the lowers and in turn their helplessness on the issue. Additionally, racial tyranny was also supplementing social coercion. The author mentions, "The tone which the bell gives out may inspire the stranger in the cotton country toward reverential thinking for somehow a ringing bell reminds one of God and cathedrals and a man's eternal quest for truth and justice." (Kester, 1936)
Additionally, these sharecroppers were neither in a socially presentable condition, nor in an economically sound state. Underfed and overburdened physiques, inadequate housing and clothing, illiteracy and above all, lack of proper drinking water were common with the sharecroppers. There was neither safety for their families nor due time for them to devote to their domestic life. This was profuse with the blacks who were additionally suffering economic exploitation. Kester bears testimony, "I have seen a two-week-old baby wrapped in quilts, lying in a furrow while the mother worked the cotton. I have seen mothers ready for child birth,...
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