¶ … knight was "a mounted warrior in the service of his liege-lord." Knights were professional soldiers. They were higher in rank in the cavalry. They wore coat of arms that bore the names of their heritage. They carried the colors of their Lords. (Hopkins, 1990) Their job was protecting the lands that belonged to their Lords and by extension the domain of the king. The rise of knights was associated with a martial meritocracy and an eventual aristo-meritocracy. Those knights who won battles for their masters rose through the hierarchical ranks. They were accorded greater power, lands and servants. The raison d' tre for knights was martial supremacy. Fighting was an often occurrence, because the common person could not defend themselves against an invading foe. In time of danger the people fled to the castle. When not engaged in combat, knights would participate in tournaments to win favors, power, and money. Often times, this would also lead to courtships -- the winner got a chance at the hand of the "Queen of the Tournament" -- a buxom beauty.
Horses were critical to a knight's service. In France he was a 'Chevalier', in Italy a 'Cavalier', in Spain a 'Caballero', and in Germany a 'Ritter', from the word meaning 'to ride'. Even the name for the code by which the knight was later bound. It is only in England that the etymology of a horse cannot be traced back to horse. It came from the Anglo-Saxon word 'Cniht', meaning household retainer or servant. It wasn't until the 12th Century that knighthood and chivalry become inextricably associated with gentility. To this day, being a knight is synonymous with being chivalrous -- once again from the French cheval.
In order to understand how the concept of knighthood arose, historical perspective is necessary. There are four distinct periods in the history of chivalry. The first was associated with the Crusades. Here the knights rose to defeat the rise of Islam in the Holy Land of Christ's birth. The Church took knights under her protection, and conferred temporal and spiritual privileges, so that Knights were free to do Christian work without the sin of violence. In the second period, after freeing Jerusalem, knights became responsible for protecting the spreading Christian world. In addition, they also got the added mandate of being aggressors against the non-believers. After the Crusades lost their appeal, the honor associated with knighthood persisted. This manifested itself in war between countries. The battles between Britain and France, which involved such luminaries such as Black Prince, Chandos and Tabot for the Britons; while the exploits of Franks, Du Guesclin, Boucicaut, and Dunois are legend. The fourth period of knight's history lies in the merely decorative. This period, in a manner of speaking, marked the demise of knighthood. As the need for knights reduced as wars between nations ended, their most serious business was the sport of jousts and tournaments. (Gies, 1986)
Besides the above historical references, it is necessary to recognize the place of knights in society in various countries of Europe -- the feudal system. This top down hierarchy was established as a departure from centrally controlled empires as a protection against countries being attacked. The origins of the word feudal come from the Latin, feodum. In Western Europe, from the ninth century into the fifteenth century, feudalism was the system of government. In this system, officials and nobles in small areas became powerful and important. Kings, princes, dukes, and counts gave certain rights to less important nobles in return for their support. This created a way of life that determined how everyone lived, from the king to the poorest serf, or peasant. In 500 years, feudalism ended when rulers of country regained their power.
Important factors under the feudal system were vassalage and fiefdoms. Vassalage was an honorable and personal relationship between two men of the ruling class. For example, dukes were vassals of a king. The king conferred authority and lands upon the duke or other noblemen. For the honors conferred, the noble would be called to pay homage. This solemn oath was called the oath of fealty. The acts of homage and fealty created an arrangement that was of mutual advantage to the king and the noble. Often, the king also granted the noble a fief -- an area of land....
Knights Templar Who were the Knights of Templar? They were the earliest founders and followers of military orders, and protectors of pilgrims, according to the Catholic Encyclopedia. But they were much more than that, as this paper will point out. They began as very humble warriors, they continued with surprisingly strong growth period but their ending was tragic. This paper reviews the origins, the purposes, the actions and the endings that
Thus, stylistically, they may have owed a great deal to the Persian-style painting traditions in the lands from which the relics came. However, only vestiges remain today, making it difficult to ascertain this for a certainty (Derbes, 1995). S. Maria in Cosmedin's connection with the tradition of Marian veneration and with the entire substrate of Eastern/Islamic influence is easier to trace. The church began as a fourth-century loggia, was enclosed
Medieval Life was perilous for those who lived during this period. There were a number of issues that made life particularly difficult. Low literacy rates meant that people had little access to information. Because travel was difficult and dangerous, they also had little access to information that would help them improve their lives. In addition, their lives were almost completely under the control of the Roman Catholic Church, which was
The Cid is a fair and just man, which is part of the knightly image, and he lives a good and just life. He is pious, and he commands respect, as the growth of his forces during his exile indicates. The image of the knight is also extremely brave, especially in battle, and both books hold up this image. The Cid and his men are extremely brave on the
Knights Templar, condoned by the Catholic Church, represents a religious order committed to the seemingly opposing principles and ideas of Christian peace and brotherhood of man while remaining dedicated to war and death. Through efforts to demonstrate this thesis, an effort will be made to document the manner in which the Catholic Church has justified this order in spite of its allegiance to opposing principles. The Order of the Knights
Not all the Knights perished, however. Some, still in the Holy Land, never returned to Europe. Others escaped, and some even joined other Holy Orders. The Order did mount a powerful defense, and in fear the men might gain public sympathy, the French government executed 54 of them by publicly burning them at the stake. A few were found innocent, and these men received pensions. Some were punished by remaining
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