Laius was through, and I wasn't - Jocasta likes power, what can I say?
Jocasta:
Are you boys arguing again? Do you have to make all the company's dirty laundry public? Honestly Oedipus, just take it to the board room, not the street.
Oedipus: Thank you dear, he was just leaving. You're fired!
Creon: I quit!
Jocasta: I think you may have had one too many Starbucks this morning. Listen, Creon isn't after your job. A long time ago, Liaus told me himself that he would be ousted from power by his own son, and that we needed to find the boy. I put him up for adoption after he was born, because we knew he was supposed to be our financial ruin. It seems that sending him away didn't stop the prophecy, Liaus was ruined anyway, by you.
Oedipus: Liaus deserved it; he should have been able to see the handwriting on the wall. The company was ripe for takeover. He should have stayed in the country at the helm, instead of flying off to Brazil to meet with foreign investors.
Jocasta: Is that what your stockholders told you? He didn't fly off to Brazil. He left to look for his son, feeling that the company should rightly go to him instead of hostile investors. He never found him, and died a broken man when you took over. You did this to him, you know.
Oedipus: Wait. Did you say the son was adopted? I'm adopted.
Jocasta: Yes, but our son went to a family in New York, not California.
Oedipus: But my family moved to California when I was little - they came from New York!
Jocasta: No, no, upstate New York, not the city.
Oedipus: But my family came from Syracuse.
Jocasta: Damn!
Oedipus (to himself): Could this prophecy be too true? Am I the lost son of Liaus? If that is true, then I have killed my father, married my mother, and sired...
Oedipus the King The setting is Thebes around the fifth century. The inciting incident right away turns up with the plague that now afflicts the citizens, whom King Oedipus calls the "new blood of ancient Cadmus." Cadmus was the founder of the mythological Thebes. These citizens crowd at the king's palace for his action on the feared plague, and as was the custom at the time, the king has already sent
Oedipus Fate and Destiny The ideas of fate and destiny were a consuming topic for the Greeks. Their pantheistic understanding of heaven included gods who toyed with humans for their own covert pleasures. The Greeks built a society which sought to understand the nature of men. Were men free, or did the god's ultimately hold their finger on the pulse of the universe, directing even the most insignificant actions according to some
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However, the play goes even further than these hints in demonstrating the irrelevance of any supernatural force to the story's action when Tiresias mocks Oedipus for suggesting that the blind seer is the source of the plague (Sophocles 27). When Oedipus accuses Tiresias of a being "a conspirator" to Laius' murder due to his reluctance to tell what he knows, Tiresias responds by asking "Sooth sayest thou?" (Sophocles 26-27). While
This is because they are not learning from the lessons of the past and they do not see things for what they really are. When this takes place, there is a possibility that they are open to more problems through failing to understand and address critical issues. Oedipus is used to show this sense of arrogance and contempt for the truth. (Sophocles) ("The Oedipus Plays") Evidence of this can be
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