¶ … Hajj is the largest gathering in the world, attracting millions of Muslims each year. As the Muslim community worldwide grows to well over one billion, the number of pilgrims to Makkah (Mecca) also grows. In 2012, there were more than 3.5 million men and women in attendance but those numbers are expected to climb to as many as 10 million by the year 2020 (D'Alessandro, Edd & Al Mubarek, 2013). The mass gathering presents a number of concerns for EMS professionals, from acute injuries related to crowd swells to the spread of infectious diseases to cardiac arrests. Effective communication is critical for the success of all EMS efforts at the annual Hajj pilgrimage.
As the number of pilgrims increase each year, and as the local infrastructure shifts in response to those increases, EMS professionals face ongoing challenges related to communication. These challenges can be loosely grouped into five categories including language and cultural barriers, inter-agency communication constraints, intra-agency communication constraints, technology challenges, and also challenges related to public relations, public education, and the media. Each of these individual challenges presents particular opportunities for the EMS community, for primary stakeholders in Saudi Arabia, and for all participating organizations around the world. Although some of the communication-related problems seem overwhelming in light of the sheer number of participants in the Hajj or due to the involvement of multiple organizations and government agencies, such challenges can be overcome effectively through concerted, collaborative effort and cooperation. This report will explain the specific communications challenges faced by EMS professionals and EMS leaders and then provide a set of cohesive evidence-based solutions.
Background and Literature Review
Language and Cultural Challenges
The majority of pilgrims to Makkah are not from Saudi Arabia, but from almost 180 other countries (Memish, 2013). The diversity of the Muslim community is one of its core features. The annual pilgrimage is "the most internationally, ethnically, demographically and clinically diverse assembly today," and likely in the history of humanity (Memish, 2013). To support the needs of this diverse body of pilgrims, EMS and their ancillary organizations need to pay close attention to how to best communicate across linguistic and cultural boundaries. Language barriers are only a few of the many potential obstacles to effective EMS delivery of care and services. Perceptions of health care, views on health and wellness, and attitudes toward rules, regulations, and authority will all vary from culture to culture and person to person. Therefore, EMS organizers and leaders need to develop effective methods of minimizing confusion and maximizing the clarity of all services provided, within a culturally competent framework.
Some of the language barriers have already been resolved by "custom-designed picture books ... used to help pilgrims communicate condition, location, and severity of an illness or injury," (D'Alessandro, Edd & Al Mubarak, 2013, p. 56). Signs and all other related material can help pilgrims prevent injuries and accidents before they occur. Cultural barriers to communication may be even more pressing than language barriers. Problems such as refusing treatment, not trusting the doctors, preferring the use of traditional healers, wanting the input of family members will all inhibit the actions of EMS personnel wishing to respect the cultural norms and values of the people they treat while still delivering immediate and effective medical treatments and interventions. Similarly, body language and especially body contact between male and female may be problematic for some devout pilgrims with cultural norms related to cross-gender touching (Dees, 2007).
Inter-Agency Communication
Emergency responders in Saudi Arabia do not operate under one umbrella. Rather, EMS personnel may fall under the auspices of several different agencies including the Minister of the Interior (which is uniquely responsible for most overall Hajj operations), the Ministry of Hajj Affairs, the Civil Defense Department, the National Police Department, the Saudi Red Crescent Authority, the Ministry of Health, and the National Guard (D'Alessandro, Edd & Al Mubarak, 2013). International organizations may also provide some EMS personnel. With so many different organizational players, communication problems are bound to arise. Moreover, the Hajj does not only take place in Makkah, but also in Mina, Musdelapha, and Arafat. Each region has municipal leaders and protocols. Some of these regions are subdivided for management purposes. Makkah in particular is subdivided into the Grand Mosque sector and the surrounding circle (D'Alessandro, Edd & Al Mubarak, 2013).
EMS also need to interact with local police and fire departments, which in turn need to communicate effectively with each other. To effectively coordinate EMS services during Hajj, the government of Saudi Arabia has promoted the development of both permanent and temporary health care facilities including their support staff and materials (Eltahair, 2000). Still, there are communication barriers...
Hajj is the largest gathering in the world, attracting millions of Muslims each year. As the Muslim community worldwide grows to well over one billion, the number of pilgrims to Makkah (which is sometimes spelled Mecca) also grows The sheer numbers of people itself presents challenges for EMS staff. The population of Makkah province is currently seven million people, which increases during hajj (Arab News, 2012). In 2012, there
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