Society of St. Vincent de Paul is an international Catholic organization that is best known in the U.S. for its non-profit thrift stores, where persons can donate goods for a tax write-off or simply to get things out of their homes and makes space for new items. These thrift stores, commonly known simply as St. Vincent's, accept all manner of items, from clothing to kitchen ware to televisions, books, games, and much more. St. Vincent's then turns around and sells these items which are donated to it at bargain basement prices to people who typically cannot afford to purchase off-the-rack merchandise at retail stores or malls. The small profit on each item that St. Vincent's makes is then given back to the community in the form of vouchers or small incentives that help people in various ways: for example, some people are helped to make their rent payments for that month, others are helped in terms of being provided with food and/or shelter -- it all just depends upon the needs of the individuals who apply for aid. Thus, the Society has a long history of helping underprivileged persons around the world and its St. Vincent thrift store centers are just one of the ways in which it goes about doing this service for communities. This paper will talk about St. Vincent's and how it operates to give back to people in need.
History
The Society of St. Vincent de Paul was started in France in 1833 as the "Conference of Charity" ("The Beginnings of the Society of St. Vincent de Paul"). The aim of this Conference was to assist the poor in France. This movement was driven by Frederic Ozanam in France. From there, the movement spread to the United States, where in St. Louis it was founded just 12 years after Ozanam started his conference across the Atlantic. So great was the need and the awareness of members of the Church to help the poor that the organization grew rapidly. The Society took for its patron St. Vincent de Paul who lived from 1580 to 1660 because he was known as the "Apostle of Charity" (O'Donnell 13). Vincent was a leader of communities and a trainer of priests who looked out for the poor and dedicated their lives to helping this portion of the community. This is the reason Vincent was chosen as the patron of this organization's special purpose.
From its humble beginnings in St. Louis, the Society of St. Vincent de Paul grew and grew, helping families in the new age of Industrialization, as many migrant workers came to urban areas in America to work. They lived impoverished lives and had little pay and small dwelling spaces. Families were crammed in pockets of poor housing and they clearly needed help in this new era, which seemed to value production more than it valued human lives and quality of life. For this reason, the Society of St. Vincent de Paul grew even more popular in the 20th century as it sought to help these families and give them the necessities of life to ease their burdens. As Robert Mathisen states, "It was in this atmosphere of increased labor activity and a mounting call for reform that Catholics began to evaluate their response to the new social order brought on by industrialization. For the majority, the answer seemed very clear: more charity" (377). St. Vincent's helped to provide adequate housing for new immigrants in America who came to take part in the Industrialization of the world, to find work and to make something for themselves and their families. The pursuit of the so-called American Dream was not always as bright and shining as Ben Franklin made it seem in his Autobiography: sometimes what was required was more than hard work and talent -- sometimes people needed charity and a helping hand -- and even Ben Franklin acknowledged in his Autobiography that he could not have gotten on without some monetary assistance or the extension of credit from time to time. With this in mind it is no wonder that the Society of St. Vincent de Paul flourished in America. With so many people willing to sacrifice for the American Dream, there was an even greater need for others to sacrifice in order to help them on their way.
Today
Today, St. Vincent's is a little different from what it was in the 19th century. For instance, it is now incorporated as a non-profit organization, which means it can take advantage of tax laws in the U.S. that allow non-profits to accept donations in exchange...
They went into a spending frenzy that would carry them though the next decade. They bought houses, started families and settled down to a life of normalcy after a decade of chaos. Illustrations began to return to resemble that of fine are of earlier times. The Invitation. Ben Stahl. Date unknown magazine photo. Al Parker. Date unknown Rise of the Atomic Age (1950-1960) The prosperity that came with the end of the
working with a diverse population of Native Americans, Hispanics, and other individuals in the prison systems and public clinics of this country, I have come to two, crucial conclusions. Firstly, that the currently cost-strapped environment of the national health care system cries out for innovative financial and sociological solutions. Secondly, I believe I require further education in the field of public health to accomplish my goals in seeking to
Nursing Professions Mexico In ancient times, the sick and the unwell were generally cared for in temples or other houses of worship, and this tradition continued until the early Christian era, when certain women of the Church would take up the care of the sick and the diseased people, and their services would sometimes be extended to their homes as well. These women of the Church had no real training at
Jesus' Teachings, Prayer, & Christian Life "He (Jesus) Took the Bread. Giving Thanks Broke it. And gave it to his Disciples, saying, 'This is my Body, which is given to you.'" At Elevation time, during Catholic Mass, the priest establishes a mandate for Christian Living. Historically, at the Last Supper, Christ used bread and wine as a supreme metaphor for the rest of our lives. Jesus was in turmoil. He was
Pissarro took a special interest in his attempts at painting, emphasizing that he should 'look for the nature that suits your temperament', and in 1876 Gauguin had a landscape in the style of Pissarro accepted at the Salon. In the meantime Pissarro had introduced him to Cezanne, for whose works he conceived a great respect-so much so that the older man began to fear that he would steal his
Navies in American Revolution For hundreds of years, maritime expansion represented the only way to reach distant shores, to attack enemies across channels of water, to explore uncharted territories, to make trade with regional neighbors and to connect the comprised empires. Leading directly into the 20th century, this was the chief mode of making war, maintaining occupations, colonizing lands and conducting the transport of goods acquired by trade or force. Peter
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now