In Shakespeare’s A Midsummer Night’s Dream, the social order of both the fairy world and of Athens is disrupted and complicated by a series of mishaps, conflicts, and mistakes. In the fairy world, the trouble starts between Oberon (King of the Fairies) and his wife Titania. They are fighting over a changeling, which Oberon wants in his retinue but which Titania refuses to give up as it belonged to one of her devotees. The squabble causes the fairy king and queen to separate. In Athens, the problems abound as well: two young lovers, Hermia and Lysander, are fleeing Athens because of Egeus (Hermia’s father), who has refused to assent to their marriage (Egeus wants Hermia to marry Demetrius). Hermia does not wish to wed Demetrius; Helena loves Demetrius; but Demetrius wants nothing to do with Helena (he has loved Helena once but now has eyes for Hermia). Demetrius follows after Hermia and Lysander into the woods, and Helena after Demetrius so that all four end up getting lost in the forest, where quarrels ensue. Also in the forest is a group of amateur actors attempting to rehearse a play in honor of the wedding of Duke Theseus and the Amazon Queen Hippolyta. The amateur actors, the fairies, the four lovers and the Duke and Queen all end up being involved in the resolution of the multiple conflicts of the play, and social order is restored—thanks to the help of Oberon and his trusty servant Puck. The restoration of social order has everything to do with the work of the fairies and the special love potion that Puck puts on the eyes which helps the lovers to sort out their problems. This paper will explore how social order is re-established through the intercession of the fairies (with some very necessary albeit indirect help from winged Cupid) by examining a few select scenes from the play in detail. From the beginning, the indirect role of Cupid in solving the social conflicts in the play is announced by Hermia—the true lover of Lysander. After Egeus has sued to Theseus to force his daughter to marry Demetrius (or die), Lysander and Hermia plot their escape. Hermia announces in an act of foreshadowing, “I swear to thee, by Cupid's strongest bow, / By his best arrow with the golden head… / To-morrow truly will I meet with thee” (1.1.176-185). Her reference to Cupid’s bow sets the stage for Oberon who will use a flower, pierced by one of Cupid’s missed arrows, to win back his own wife as well as to set things right among the four young...
It is also quite fortuitous that Oberon knows of this flower (which in effect works just like one of Cupid’s own arrows to make the person touched by it fall in love with what is first seen after being touched). Without out, the complications and social order would not be restored. Theseus has already announced by the end of Act 1, Scene 1, that he knows of Demetrius’s love-making to Helena: “I must confess that I have heard so much, / And with Demetrius thought to have spoke thereof; / But, being over-full of self-affairs, /Works Cited
Shakespeare, William. A Midsummer Night’s Dream. https://www.opensourceshakespeare.org/views/plays/play_view.php?WorkID=midsummer&Scope=entire&pleasewait=1&msg=pl
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