¶ … Walt Whitman and Emily Dickinson project, in their poetry, an individual identity that achieves its power from within, thus placing a premium on the individual self. Ironically, this premium on the individual self was very much in vogue in America at the time; from Emerson to the early pioneers of 19th century industrialism. As a result, their projections of individual power were greatly influenced by the culture in which they live in. This is just one way in which cultural power influences individual power. Another way this occurs in their poetry has to do with their treatment of gender. America during the late 19th century can be characterized as a time of great social upheaval, but also as a time when gender roles were still very much strictly prescribed. Both Whitman and Dickinson, while challenging the cultural assumptions about gender in the late 19th century, also project an individual identity, perhaps even unbeknownst to them, that very much keeps in line with those very cultural assumptions. The individual identity projected in their poetry is influenced by cultural power; Whitman and his individual identity of masculine virility and Dickinson and her individual identity of feminine domesticity. Both Walt Whitman and Emily Dickinson in their poetry project an individual identity, that while defined in opposition to cultural norms, are nonetheless greatly influenced by the ideas and rhetoric circulating through American culture at the time.
In Whitman's groundbreaking poem "Song of Myself" he projects an individual identity that defines itself in opposition to society. As he boisterously proclaims,
People I meet, the effect upon me of my early life or the ward and city I live in, or the nation, the latest dates, discoveries, inventions, societies, authors old and new, My dinner, dress, associates, looks, compliments, dues, the real or fancied indifference of some man or women I love... These come to me days and nights and go from me again, but they are not the Me myself. Apart from the pulling and hauling stands what I am"(page #).
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