This paper examines the phenomenon of the "cult of the leader" as it develops within terror states and fascist dictatorships. It explores how rulers manufacture a god-like public image through displays of strength, ideological symbolism, and control of information in order to legitimize their authority in the absence of traditional or rational-legal foundations. The paper also considers why not all crisis-ridden states produce a cult leader, noting that alternative legitimacy structures can preclude such developments. Finally, it addresses how modern communication technology and access to international news sources may undermine the conditions that once allowed cult-of-the-leader dynamics to flourish.
In a terror state, the leader often assumes the role of a god-like superhero. By adding a metaphysical quality to their terroristic, often fascist dictatorship, the administration of the state can control the image of the dictator in such a way as to create a figure who is not to be questioned or disobeyed. This is often accomplished by creating an appearance of consistent work, feats of strength, and immunity to outside influence. By cultivating an image of demagogy, the leader of a terror state can appear idyllic and undefeatable. In doing so, the leader helps to shape not only the image of the administration, but of the nation itself (Lovatt, 1999).
This idealistic concept of the "cult leader" emerges from characteristics that encourage the development of such a figure. For governments that cannot base legitimacy on tradition or on rational-legal authority, there is a need to persuade the population of the regime's right to rule. Through a god-like ruler, the administration can foster symbolic attachment by the people to the ideology and program of the ruling powers. Furthermore, if the terror state ruler demonstrates an ability to satisfy the needs of a society — particularly in times of crisis — the leader's role becomes even more popular. Terror states, already plagued by economic failure and social conflict, respond readily to such a strengthening of legitimation (Rees, 2000).
"Alternative legitimacy structures prevent cult formation"
"Internet and global news undermine leader cult conditions"
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