This paper examines two central questions about the Gospel of John: why many scholars and Jewish readers regard it as the most Jewish of the four Gospels, and why new converts to Christianity are often directed to begin their Bible reading with John. Drawing on sources by Bain, Bystrom, and Mullins, the paper argues that John emphasizes Jesus Christ's ministry to the Jewish people, His presence at Jewish ceremonies, and His faithfulness to His own people β all themes with strong Old Testament resonance. The paper also highlights John's accessibility and theological depth, making it an ideal starting point for those new to the Christian faith.
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning.
β John 1:1β2
The verses quoted above open the Gospel of John and set the tone for the entire text. Many scholars and theologians characterize the Book of John as the Gospel to the world, while claiming Matthew as the Gospel to the Jew, Mark to the Roman, and Luke to the Greek. Roger Bain (2009) cites Israel Abrahams in the journal article "Aspects of John," as saying, "To us Jews, the Fourth Gospel is the most Jewish of the four!" (Bain, 2009). This paper looks at two main questions:
1. What does the Gospel of John contain that draws that conclusion?
2. Why should new converts be told to start reading the Gospel of John?
Jewish readers feel the Gospel of John is the most Jewish of the four Gospels because Jesus Christ's ministry began with the Jewish people β His own people β before continuing to the rest of the world. His ministry started in Jerusalem, a city of central Jewish importance, and Jesus Christ offered faith and His love to the Jewish people first. He affirmed Jewish traditions through His presence at Jewish ceremonies. The Gospel of John shows that, as in the Old Testament, the Jewish people were the primary focus of God's redemptive activity.
According to Anthony Mullins (2005), in the article "The Gospel of John: Is it More Than Just a Gospel to the World?": "Showing His faithfulness, Jesus sought the Jewish people, His people, first. I believe that this is a powerful message to those of the Jewish faith and one of the reasons that this book could be very popular amongst the Jewish" (Mullins, 2005). The Gospel of John powerfully represents Jesus' love for the Jewish people, and this is why it is regarded as the most Jewish of the four Gospels.
"John's accessibility and depth for new believers"
The Gospel of John presents Jesus Christ as the Son of God and illustrates Christ's deity in an especially vivid way. John depicts the events he witnessed with clarity and provides an accurate character portrait of Jesus Christ. The fundamental purpose of the Gospel of John is to inspire faith. Bain (2008) states: "The profound truth of Jesus, Son of God, is presented in simple language that a child can understand, but with a wealth of meaning that the learned cannot exhaust. The fourth gospel makes an excellent guide to the new convert." The Gospel of John presents the power of God and functions as a book of Signs for the believer.
Based on the literature reviewed, this paper concludes that the Gospel of John represents and illustrates Jesus' love and desire for His people β the Jewish people β in vivid detail. The power of Jesus' ministry is presented in a way that all readers can fully grasp the extent of Jesus' life on Earth and comprehend the message as witnessed by John. The Gospel of John can justifiably be considered the most "Jewish" of the four Gospels, and new converts should read John to develop a clear understanding of who Jesus truly was and what His life and teachings mean.
Bain, R. (2009). Aspects of John's Gospel: Why is it considered the most Jewish of the four Gospels? Bain Journal. Retrieved April 1, 2010, from
Bystrom, R. (2004). Unlocking the riches of John's Gospel. inTouch, Spring/Summer edition. Retrieved April 1, 2010, from
Mullins, A. (2005). The Gospel of John: Is it more than just a Gospel to the world? Elite Coaching Alliance. Retrieved April 1, 2010, from
You’re 86% through this paper. Sign up to read the remaining 1 section.
Sign Up Now — Instant Access Already a member? Log inAlways verify citation format against your institution’s current style guide requirements.