This paper examines two episodes from HBO's historical drama Rome — "Utica" and "Triumph" — to explore themes of class stratification, political power, and cultural ritual in ancient Rome. Using characters such as Julius Caesar, Lucius Vorenus, and Titus Pullo as lenses, the paper analyzes how the series portrays the divisions between the Roman nobility, plebeians, and enslaved people. It also investigates how the Roman Triumph functioned simultaneously as a cultural celebration, religious ceremony, and political instrument, reinforcing Caesar's authority over both the Senate and the general populace.
In the first season of Rome, the audience is introduced to Lucius Vorenus and Titus Pullo, two Roman soldiers whose lives intertwine with the historic events that transpire throughout the series. The ninth episode of the first season, "Utica," depicts the stratification between the classes that was present during this period. The tenth episode, "Triumph," offers insight into the cultural significance of a Roman Triumph and how culture, politics, and religion are all reflected in that event.
"Utica" allows the viewer to see how classes were separated and how their lives differed from one another. In the series, classes are divided into the upper class or nobility, the plebeians, and freemen and slaves. The representatives of the upper class in this episode include Julius Caesar, Attia of the Julii, Gaius Octavian, Octavia of the Julii, Marcus Junius Brutus, and Servilia of the Junii. These members of the upper class live in sprawling villas within the city that are heavily guarded and serviced by a multitude of slaves. They spend much of their time socializing and discussing politics, and are frequently shown throwing parties in order to network or strengthen political ties.
Beyond serving in the Roman Senate, or preparing to become public servants, the men are not employed outside the home. The women do not work either, and though they are not members of the Senate, they engage in political maneuvering beyond closed doors, seeking to ally themselves with the most powerful men through marriage or other relationships.
The plebeians are shown living in a more crowded part of the city in what appear to be apartment-like complexes. Lucius Vorenus, his wife Niobe, Titus Pullo, and the freewoman Eirene are representative of the lower classes. Unlike the upper class, people of the lower class must work for a living — as tradesmen, shopkeepers, artisans, business owners, or slaves. While Eirene works in Vorenus' home as a slave, Pullo, Niobe, and Lucius work in a successful butchery owned and run by Niobe and her sister. Though involved in politics to some extent, these characters are more concerned with their day-to-day activities and finding a means of livelihood.
Additionally, unlike the upper classes — who are extravagant in celebrating religious festivals, in their dress, and in their general lifestyles — the lower classes are humble, simple people who do not need to display wealth to demonstrate their standing. While the plebeians and freemen appear to share similar goals and lifestyle habits, freemen and slaves in ancient Rome were often denied the right to participate in public events.
"Caesar's Triumph as ceremony and power display"
Rome offers a brief look into the Roman Empire at the height of Caesar's power. While Caesar struggled and ultimately succeeded in establishing himself as a political leader, his triumph was short-lived. Though members of the Senate, including Brutus, attempted to seize control of Rome by assassinating Caesar, legal and political hurdles prevented him and his conspirators from acting immediately. Rome highlights the differences between classes and their diverging political views, while also depicting the events and celebrations that brought the Roman people together.
You’re 70% through this paper. Sign up to read the remaining 1 section.
Sign Up Now — Instant Access Already a member? Log inAlways verify citation format against your institution’s current style guide requirements.