Faith and Survival in Mary Rowlandson's Captivity Narrative
This paper analyzes Mary Rowlandson's "Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson," focusing on two central themes: her fierce will to survive and her unwavering Puritan faith. Captured by Native Americans in 1675 after an attack on her Lancaster, Massachusetts, home, Rowlandson spent several weeks living among her captors before her husband ransomed her. The paper examines key passages from the narrative to show how Rowlandson's faith sustained her through physical injury, the death of her daughter, exposure to violence, and the hardships of wilderness travel — and how her religious convictions ultimately shaped both her experience and her representation of the Indians who held her.
- Introduction: Capture and the Will to Live: Rowlandson chooses captivity over death
- Leaving Home and Facing the Wilderness: Departure brings sorrow and uncertainty
- Puritan Faith as a Survival Mechanism: Faith sustains Rowlandson through loss and hardship
- Physical Hardship and Determination: Wounded and grieving, Rowlandson endures
- The Bible, Violence, and Spiritual Endurance: Scripture comforts amid witnessed brutality
- Encounters with the Indians: Kindness and Prejudice: Some Indians show kindness; bias remains
- Ransom, Reunion, and Legacy: Family reunited; Rowlandson's lasting significance
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What makes this paper effective
- The paper grounds every analytical claim in direct quotation from the primary text, allowing Rowlandson's own voice to carry the argument rather than mere paraphrase.
- It connects individual moments of personal faith to the broader Puritan worldview, drawing on secondary scholarship (Canada, Lavender) to contextualize what Rowlandson's narrative reveals about colonial American culture.
- The paper maintains an honest critical edge by acknowledging Rowlandson's failure to extend empathy to her captors, adding nuance to what might otherwise be a straightforward celebratory reading.
Key academic technique demonstrated
The paper demonstrates close reading of a primary source supported by secondary scholarship. By weaving direct quotations from the narrative into its argument and then interpreting each passage, the writer models how literary evidence should function in analytical writing — not simply illustrating a point, but advancing it. The acknowledgment of Rowlandson's religious bias as both a coping tool and a limitation shows the writer's ability to hold competing interpretations simultaneously.
Structure breakdown
The essay opens by establishing the central conflict — capture, survival instinct, and faith — then moves chronologically through Rowlandson's ordeal: departure from home, physical injury and loss, reliance on scripture, food hardship, encounters with individual Indians, and finally ransom and aftermath. Each body paragraph introduces a new dimension of the survival theme before the conclusion places Rowlandson in her broader historical and literary context.
Introduction: Capture and the Will to Live
Mary Rowlandson's Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is one of the earliest and most significant works in the American captivity narrative tradition. Captured by Native Americans in 1675, Rowlandson lived among them for several weeks before her husband managed to ransom her. Her strong will to survive, coupled with her equally strong belief in God, helped her endure the ordeal — and helped her write about it after it had ended.
Indians captured Mary Rowlandson alive after they attacked the town where she lived. Most of her family and friends were killed right before her eyes, so she understood the brutality of her captors firsthand. However, she chose to accompany them rather than die at their hands, even though this contradicted everything she had previously told herself she would do. Early in her narrative she writes, "I had often before this said that if the Indians should come, I should choose rather to be killed by them than taken alive, but when it came to the trial my mind changed; their glittering weapons so daunted my spirit, that I chose rather to go along with those (as I may say) ravenous beasts, than that moment to end my days" (Rowlandson). This is the first clear indication that Rowlandson possesses a powerful will to survive — and to survive at all costs, even if it means traveling and living with the "ravenous beasts." She wants to live, and surviving will ensure that she can tell her story and perhaps even help others avoid her fate.
Leaving Home and Facing the Wilderness
Rowlandson's narrative conveys how difficult it was to keep going, and how frightened she was of what lay ahead. As they left the area she knew and loved, she felt nothing but sorrow and pain. She writes, "But now, the next morning, I must turn my back upon the town, and travel with them into the vast and desolate wilderness, I knew not whither. It is not my tongue, or pen, can express the sorrows of my heart, and bitterness of my spirit that I had at this departure" (Rowlandson). She did not know it then, but she would not see her home again for over three months, and when she finally returned, she would find nothing left standing and no one but Indians in the area.
References
Canada, Mark. "Mary Rowlandson: Narrator of Captivity." University of North Carolina at Pembroke. 2002. 16 Feb. 2008.
Editors. "About Mary Rowlandson." Mary Rowlandson Elementary School. 2008. 16 Feb. 2008. http://rowlandson.nrsd.net/aboutmary.php
Klekowski, Libby. "Mary Rowlandson — Captive in 1675/76." University of Massachusetts. 1997. 16 Feb. 2008.
Lavender, Catherine. "Mary Rowlandson." City University of New York. 2000. 16 Feb. 2008.
Rowlandson, Mary. "Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson." Gutenberg.org. 1998. 16 Feb. 2008.
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