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Social Policy & Aboriginal Peoples of Canada
Self-government has come to be particularly important when considering Aboriginal people in Canada. This concept is perceived as presenting indigenous people with the freedom of controlling their community without being affected by outside factors. Even with the fact that self-government dominated affairs in Aboriginal Canadian communities long before they interacted with Europeans, contemporary natives are more determined than ever to be autonomous. Self-sufficiency is in reality meant to guarantee that indigenous people preserve their cultural values and that they regain control over their lands and customs. Moreover, aboriginal nations are not concerned about the Canadian government providing them with self-government, as they actually want the authorities to acknowledge their rights and to allow them to function independently. Although they do not have full authority over their enterprises, the Mi'kmaq First Nations People have managed to exploit their autonomy and to effectively control their…
Monture-Angus, Patricia. "Journeying Forward"
Belanger, Yale D. "Aboriginal Self-Government in Canada"
Belanger, Yale D. "Future Prospects for Aboriginal Self-Government in Canada"
Hart, Michael Anthony. "For Indigenous People, by Indigenous People, with Indigenous People"
Family-Centred Therapy on Substance Disorder for the Aboriginal People
The health status of aboriginal people is strongly intertwined with their cultural practices. Keeping focus on cultural issues is helpful when handling policy issues that relate to the concerns of the Aboriginal people. According to their beliefs and practices, the health of an individual encapsulates the whole being. It relates to physical, emotional, spiritual and mental aspects of the individual. Consequently, assessment of the health needs of these people must be hinged to all the dimensions mentioned above. In the recent past, there has been a general acceptance of the unique identities manifested by the diverse groups of aboriginal communities. Experts, now, agree that cultural addiction strategies are the most effective when dealing with the Aborigines. Health programming strategies that are in line with appropriate cultural practices. Such health programming facilitates holistic frames for taking care of needs, strength, opportunities and…
Network of Alcohol and other Drug Agencies (NADA) (2012). WORKING WITH DIVERSITY IN ALCOHOL & OTHER DRUG SETTINGS. Retrieved 26 June 2016 from http://www.nada.org.au/media/59706/nada_working_with_diversity_sept14.pdf
Center for Substance Abuse Treatment. (1999). Brief interventions and brief therapies for substance abuse.
Family Mental Health and Substance Use Task Force (2015). Families at the Center: Reducing the Impact of Mental Health and Substance Use Problems on Families. Retrieved 26 June 2016 from http://www2.gov.bc.ca/assets/gov/health/managing-your-health/mental-health-substance-use/child-teen-mental-health/families_at_the_centre_full_version.pdf
Rapske D. L. (n.d.). Substance Abuse Treatment for Aboriginal Youth: Should Drug and Alcohol Interventions for First Nations Youth be Subsumed Exclusively Under Harm Reduction Frameworks? A Critical Policy Review
The two part series The Secret River, is based on Kate Grenvilles book of the same name. The series is about the colonisation of Australia through the story of Will and Sal Thornhill, who 'takes up land' on the Hawkesbury River. Will is a convict, his character may be seen as akin to many poor Dickensian characters. Once freed in Australia he has an opportunity to start a new life, which he wants to do on a point of land along the Hawksbury River. It is here the main issue of the book manifests; the cultural differences between the white settlers and the Aboriginal people, who have very different perspectives on the issue of land ownership. The story is of the bloody and brutal settlement of the area, with characters such as Smasher Sullivan, Saggity Birtles, and Ned's perceiving the Aboriginal people as nothing but uncivilised savages, who…
CANADA'S ABOIGINAL PEOPLE
Suicide amongst Canada's Aboriginal People
Suicide amongst Canada's Aboriginal People
The aboriginal people of Canada have faced injustices perpetrated through colonization, cultural prejudice, and forced assimilation among many other social injustices. The perpetrators, who include the Canadian dominant population, did this without considering the aboriginal people's well-being. Therefore, in an attempt to reduce the social problems they faced, the aboriginal people taken part in habits such as alcoholism, violence, and suicide. The aboriginal youth remain the most affected, mainly because of the development of suicidal thoughts, which have driven them to commit suicide (Kirmayer, & Valaskakis, 2009). To make it worse, the aboriginal people are denied access to healthcare services, which has contributed to lack of identification of suicidal youths.
The social problems they face result to depression, and some of the people opt to take part in some life-threatening habits, for example, suicide (Lavelle & Poole,…
Baskin, C. (2011). Strong Helpers' Teachings: The Value of Indigenous Knowledge in the Helping Professions. Toronto, ON: Canadian Scholar's Press.
Blackstock, C. (2009). The Occasional Evil of Angels: Learning from the Experiences of Aboriginal Peoples and Social Work. First Peoples Child and Family Review, 4(1), 28-37.
Hart, M., Sinclair, R., & Bruyere, G. (2009). Wi-cihitowin: Aboriginal social work in Canada.
Halifax: Fernwood Pub.
disparities original "medicine chest" clause Aboriginal Treaties Canada, failure Canadian government meet health care Aboriginal people today
Policy Change for Improvement
The aboriginals of Canada comprise of the indigenous people who are within North America, but dwell in the boundaries of Canada. Nevertheless, people have continuously view them discriminatively. This is what has led to the formulation of numerous policies, which will favor the aboriginals and make them feel part of the Canadian society. Although this is the case, the policies, some of which are applicable, have not yielded much success. Owing to this, there is a need for policy improvement in an effort to attain some of the essential needs such as healthcare (Walkerman and Humphreys, 2002).
In so doing, the aboriginals will access healthcare, and subsequently feel as part of the society. Notably, aboriginals are present in many other parts of the Western world, and the treatment is…
Government of Ontario (1994). Aboriginal health policy -- Executive summary. Toronto, ON:
Aboriginal Healing & Wellness Strategy. Retrieved 17 December, 2013 from http://www.ahwsontario.ca/about/healthpolicy.html
Kinsley, C. (2002). Rural health in rural hands: Strategic decisions, remote, northern and aboriginal communities. Retrieved from http://www.srpc.ca/PDF/rural_hands.pdf
Lavoie, J.G., Forget, E., Prakash, T., Dahl, M., Martens, P., & O'Neil, J.D. (2010). Have
Sociology- Social Work
Aboriginal Social Work
Why does Judge Murray Sinclair note that the legal concept of innocence/guilt is not granted by Aboriginal societies as it is in the Canadian Justice System?
In Aboriginal communities, guilt is typically secondary to the main issue: the main concern is that something is erroneous and it has to be corrected. Since the main purpose is the reinstatement of accord rather than the imposition of reprimand, the accused is more likely to confess bad behavior. Judge Sinclair proposes that possibly this explicates why so many Aboriginal people plead guilty when in court. The Canadian criminal justice system is founded on Euro-Canadian principles and, as a consequence, frequently clashes with Aboriginal values. High levels of imprisonment, augmented focus from law enforcement, language hurdles, conflicting values and theoretical frameworks concerning crime and punishment, as well as certain issues faced by youth, all add to the breakdown…
Family Violence. (1996). Report of the Royal Commission on Aboriginal Peoples, vol. 3,
Gathering Strength. Minister of Supply and Services, Canada.ISBN: 0-660-16415 -- 9.
Stolen Sisters: A Human Rights Response to Discrimination and Violence Against Indegenous
Women. (2004). Retrieved from http://www.amnesty.ca/stolensisters/amr2000304.pdf
Art, ritual, and religion are inseparable in the aboriginal societies of Oceania. Aboriginal myths of creation and the Dreamtime are rendered in art and permeate the various types of art found throughout indigenous Australia from bark and rock paintings to the modern renditions on canvas. Similarly, the art of Pacific Islands before 1980 is inseparable from their cultural contexts. The concept of art is different in the Pacific Islands than it is for the Europeans who colonized the region. Therefore, it is important to understand both aboriginal and Pacific Island art within their own historical, cultural, and social worldview. Art was functional, symbolic, and sacred, and was tacitly decorative.
The aboriginal Australians have populated their lands for 50,000 years, and during that time developed highly sophisticated cosmologies comprising "what anthropologists say is the world's longest enduring religion," (Kiger, n.d.). Although there is a considerable amount of diversity in the exact…
Australia, indigenous people recognize themselves as belonging to Aboriginal or Torres Strait Islander or by descent, and also identified as the same by the society. A resistance has been observed in them to access hospitals for healthcare. Therefore, healthcare professionals need to plan, implement and maintain appropriate policies for their treatment. Also, cross-cultural awareness training should be given to paediatric hospital staff. (Munns & Shields, 2013, p. 22)
How would you support ianna and her family in this situation?
The poor health status of Aboriginal and Torres Strait Islander Australians is well documented, and has been the subject of official policy and program attention for many years. The mainstream health system has responded to increased funding and clear portfolio responsibility, with increasing attention to the burden of illness that Aboriginal people experience and the need for effective health care (Dwyer et al., 2014). I would thus make arrangement for proper…
Ansuya. (2012). Transcultural Nursing: Cultural Competence in Nurses. International Journal of Nursing Education, Volume 4(1), pp. 5-7.
Durey, A, Wynaden, D, Thompson, SC, Davidson, PM, Bessarab, D & Katzenellenbogen, JM. (2012). Owning Solutions: A Collaborative Model to Improve Quality in Hospital Care for Aboriginal Australians. Nursing Inquiry, Volume 19(2), pp. 144-152.
Dwyer, J, Willis, E & Kelly, J. (2014). Hospitals Caring for Rural Aboriginal Patients: Holding Response and Denial. Australian Health Review, Volume 38(5), pp. 546-551.
Kelly, J & Willis, E. (2014). Travelling to the City for Hospital Care: Access Factors in Country Aboriginal Patient Journeys. Australian Journal of Rural Health, Volume 22(3), pp. 109-113.
Aboriginals and Social Work
This course provided a very broad perspective of the impact Western and European cultures have an aboriginal culture. It showed how devastating these influences have been to native aboriginal cultures, generally serving to suppress them and change the shape of aboriginal culture, in some cases smothering aboriginal cultures completely. The overall impact this course had on me was allowing me to comprehend this impact on aboriginal societies and see that the Western or European way is not always the best way. This course helped provide a general framework for understanding the difficulties and challenges faced by aboriginal youths and adults. It also showed that social work must be adapted significantly to take into consideration one's cultural background because this can dramatically shape the framework of social work. If one uses a Western or European model on aboriginals, they may find themselves misaligning the model for support…
Absolon, K. (2011). Kaandossiwin: How we come to know. Fernwood Publishing.
Chisholm, R. (1985), 'Destined children: Aboriginal child welfare in Australia: directions of change in law and policy', Aboriginal Law Bulletin, Vol.14
Ross, MG. (1986). Australian Aboriginal oral traditions. Oral Tradition, 1(2): 231-71.
Sinclair, R. (2007). Identity lost and found: Lessons from the sixties scoop. First Peoples Child & Family Review, 3(1): pp.65-82.
Aboriginal people are the Indians who live in Canada. Over the years, they have been characterized by poor living conditions, low social status, poverty, discrimination, and social injustices. Government organizations should be on the front ensuring proper treatment and social justice for the Aboriginal people. ed Cross is an example of non-profit organization, which seeks to improve the status of the Aboriginal people, regardless of their social status and with equal treatment to all, as discussed in the paper.
Non-profit organization aims at providing services to the public, while profit organizations aim at profit maximization. Public interest comes first, for the non-profit organization, rather than their interests. The ed Cross is recognized as the non-profit organization, and it is chartered by the U.S. congress. It provides services worldwide, and the general population during times of disaster and the workforce is predominantly volunteers.
ed Cross society
Nonprofit organizations have to be…
Journal of Education Controversy:. (1997). The Give Away Spirit.
Australia, N.L. (1992). Australian Public Affairs Information Service. Australia: National Library of Australia.
Ciconte, B.J. (2011). Fundraising Basics: A Complete Guide. Atlanta: Jonnes and Bartlett Learning.
Crooks, C.T. (2007). Engaging and Empowering Aboriginal Youth. Chicago: Trafford Publishing.
Aboriginal Social Work
Why are outcomes for Aboriginal children who are transracially adopted described as poor?
The outcomes for Aboriginal children who are transracially adopted are often not good due to a number of different factors. One factor is that transracial children frequently find it hard to adjust to the new culture in which they find themselves and thus have a hard time figuring out their identity. Another factor is that they are often victims of racism which makes it very difficult for them to have successful experiences in their new homes. These kids never feel like they really fit into the new place that they are and they do not have a good support system to help them adjust thus their outcomes do not turnout to be good.
After reading Sinclair's research on transracial adoptions, how does this information challenge, change or confirm your views on Aboriginal children…
Sinclair, Raven. (2007). Identity lost and found: Lessons from the sixties scoop. First Peoples
Child & Family Review, 3(1), pp. 65-82.
Sterling-Collins, Rona. (2007). A Holistic Approach to Supporting Children with Special Needs.
In Bruyere, Gord, Hart, Michael Anthony & Sinclair, Raven (Eds.), Wicihitowin.
Chippewas of ama First Nation
Author's note with contact information and more details on collegiate affiliation, etc.
This paper will study the Chippewa people of ama First Nation. The paper will provide a larger context within North American history and Chippewa history to reflect upon this tribe's cultural traditions and heritage. The paper will focus upon several key aspects to the culture such as the interaction with Europeans, reputation within the aboriginal tribes of Canada, and the rich oral history/tradition of the Chippewas of ama First Nation. The paper serves to be informative and comprehensives.
A Brief Examination of the Chippewas of ama First Nation
The Chippewas of ama First Nation are one of numerous tribes that compose the First Nations. The First Nations is a collective term that refers to the aboriginal tribes of Canada, not including those who are Inuit and/or Metis. North American aboriginal tribes have…
"Chippewas of Rama First Nation." 2012 January 2012
"Mnjikaning History." 2012 January 16
"M'njikaning First Nation." 2012 January 16
"Ojibway People." 2012 January 16 < http://en.wikipedia.org/wiki/First_Nations >
obesity is a growing problem that negatively strikes the health of many children in Canada. From a statistical analysis of childhood obesity in Canada in 1996, reports show that 23% to 36% of Canadian children with age ranging from 7 to 13 are considered overweight and obese (Willms, 2004). This rate of obesity continuously increases every year, thus, resulting to the widespread concern of Canada's national healthcare system to solve the problem of obesity.
This study finds the prevalence of obesity, particularly in the childhood years of Canada's children, a major health dilemma. Obesity is a major disease because it is not only a problem of being unhealthfully overweight, but also a health crisis that leads to other serious health ailments such as heart disease and diabetes. With the alarming increase in rate of obese Canadians, this study finds it important to provide the public with sufficient information about obesity.…
Johnston, J.M. (2004). Eating Disorders and Childhood Obesity: Who are the real gluttons?
Canadian Medical Association Journal, 171, (12).
Willms, J.D. (2004). Early Childhood Obesity: A Call for Early Surveillance and Preventive Measures. Canadian Medical Association Journal, 171, (3).
Tremblay, M.S., Willms, J.D. Is the Canadian Childhood Obesity Epidemic Related to Physical Inactivity? International Journal of Obesity, 27, 1100-1105.
Aborigines are Australia's original inhabitants and until the late 1700's -1800's the aborigine had little contact with Western civilization. Local dialects and the territorial nature of bands provided the different social groups their distinctive identity. The Mardudjara (Mardu) aborigines are part of the Western Desert cultural block in Australia (Tonkinson, 1978). The Mardu culture, societal system, etc. has never been recorded in its pristine state as anthropologic researchers did not study the group until well after alien influences had occurred. Nonetheless, the nomadic lifestyle of the Mardu was dictated by the harsh climate in which they live and they are an extremely interesting group. Nomadic groups like the Mardu often have a perception of gender or a cultural gender schema that fits in functionally with their lifestyle and is based on a division of labor and status that allows the group to maintain an identify, clearly defined roles, and survive…
Bird, R. (1999). Cooperation and conflict: The behavioral ecology of the sexual division of labor. Evolutionary Anthropology, 8 (2), 65-75.
Holmes, L.D., & Holmes, E.R. (1992) Samoan Village (2nd ed.). New York: Holt, Rinehart & Winston.
Tonkinson, R. (1978). The Mardudjara aborigines: Living the dream in Australia's desert. New York: Holt, Rinehart & Winston.
Art to Tanzania people
Art and Culture of Tanzania
Every country has its special features and certain interesting facts about its history and legacy. This paper discusses the unique country of Tanzania in the continent of Africa and describes its culture and history. Certain doctrine point out that the mainland of Tanzania was named by a ritish civil servant in the year 1920 and its name was derived from the words in Swahili language, tanga, meaning sail and nyika, meaning bright and plain. This place had a very intriguing and unique culture of people, who had a long history of existence and had preserved their identity. This place came to be known as a Tanganyika Territory, which was formerly a German East African area. Later in 1964, Tanganyika was joined with Zanzibar, which was an archipelago of islands off the coast of eastern Africa1.
This was a very interesting development…
1. Countries and their culture. n.d. http://www.everyculture.com/Sa-Th/Tanzania.html (accessed January 17, 2015).
2. Jahn, Reuster Uta, and Gabriel Hacke. The Bongo Flava industry in Tanzania and artists' strategies for success. Germany: Johannes Gutenberg University, 2011. Retrieved from: http://www.ifeas.uni-mainz.de/Dateien/AP127.pdf
3. Caves, Richard E., Creative Industries. Contracts between Art and Commerce. Cambridge, Mass.:Harvard University Press, 2000.
4. Vavrus, F. (2004). The referential web: Externalization beyond education in Tanzania. In G. Steiner-Khamsi (Ed.), The Global Politics of Educational Borrowing and Lending, New York: Teachers College Press
Furthermore, the defiant and different poses of each model allows for uniqueness of each model, showing their individual personalities and dispositions. In "Cyborg Hybrids" the montage structure is different than that in "Useless Beauty." hile "Useless Beauty" combined a series of photos of both material images and models in an upside down "L" shape, Cyborg Hybrids" is a single horizontal line of models wearing the same necklace and white T-shirt. In this photo, models look directly at viewers, daring them to make assumptions. The uniformity of uniform makes a sarcastic statement about the belief that persons of one ethnicity and race are all the same. Despite their similarity in pose and dress, the models are each very noticeably different.
Though his photographs are certainly unique and socially important, K.C. Adams's photographs can be characterized by both positive and negative traits. Positive traits of K.C. Adams's work include the socially responsible…
Adams, K.C. "Cyborg Hybrids." nd. KC Adams.net. 12 October 2008. JC Adams.net. http://www.kcadams.net/art/arttotal.html
Fields, Tom. "Gallery I." 2008. Native Fields. 12 October 2008. Native Fields. http://www.nativefields.com/tom/gallery1/fields2.htm
Matus, Bernard T. "Digital Photography." 2008. Matus Arts. 12 October 2008. Matus
However, it is not culturally sensitive and says nothing about the desire to work with in cultural norms and traditions.
This article does not attempt to portray the aboriginal people in any particular way. It attempts to remain neutral in its portrayal of the Torres Strait Islanders. This article recognizes that Islanders in rural areas have different needs than those living in urban areas. The government will provide funding for implementing this plan. It is an excellent plan, but could be made better by the inclusion of cultural sensitivity within the programs that it outlines. The plan promises to give aboriginals better access to public programs. This suggests that access is inadequate at the current time.
acisimnoway (2008). Australian Communities: Torres Strait Islander People. etrieved February 28, 2008 at http://www.racismnoway.com.au/classroom/factsheets/53.html.
This article explains the language and cultural traits of the Islander, both on and off the island. It…
Australian Bureau of Statistics. (2006). The 2004-05 National Aboriginal and Torres Strait Islander Health Survey (NATSIHS). Retrieved February 27, 2008 at http://www.abs.gov.au/AUSSTATS//PrimaryMainFeatures/4715.0?OpenDocument .
Ban, P., Mam, S., Elu, M., Trevallion, I. & Reid, a. (1993). Torres Strait Islander family life. Family Matters. No.35 August 1993, pp.16-21. Retrieved February 28, 2008 at http://www.aifs.gov.au/institute/pubs/fm1/fm35pb.html .
Batrouney, T. & Soriano, G. (2001). Parenting Torres. Family Matters. No. 21. Winter 2001.
Commonwealth of Australia (2007). National Strategic Framework for Aboriginal and Torres Strait Islander Health 2003-2013. Department of Health and Aging. Publication Number: P3-2106., Retrieved February 27, 2008 at http://www.health.gov.au/internet/wcms/publishing.nsf/Content/6CA5DC4BF04D8F6ACA25735300807403/$File/nsfatsihimp2.pdf .
Furthermore, under most circumstances, these variations in Muslim belief do not have a negative impact on how Muslims interact; instead, they manage to live peacefully side-by-side in most settings. This may have to do with the idea that all Muslims believe that the Quran (Qur'an, Koran) is the holy text for Muslims. They believe that the Quran reflects the word of God. "For Muslims, the text of the Koran is entirely the work and word of God. It is possible for a Muslim to hold that the Koran uses symbolic language and is describing the essence of things, not their technical form, but it is difficult to hold that the Koran reflects the views of our more distant ancestors" (Sedgewick 2006, p. 40).
Mohammed plays a central role in Islam. He is the most important prophet and many facets of modern day Islam are based, not simply on the Quran,…
Hassan, R 2008, Exploring Islamic consciousness, Inside Muslim minds, Melbourne University
Press, Carlton, Vic, pp. 24-61.
Jupp, J 2009, Aboriginal and Torres Straight Islanders in the Encyclopedia of religion in Australia, Cambridge University Press, Port Melbourne, pp.69-118.
McBrien, R 1982, the nature and use of power in the church, Proceedings of the annual convention, 37, CTSA Editorial Offices, Yonkers, NY, pp.38-49.
Social Work Practice Within Aboriginal
Building attached case study Lisa, describe discuss social work practice approach aboriginal innovative practice modalities a cultural context. This assignment refining approach practice integrating theories practices learned required readings.
ABOIGINAL AND INNOVATIVE SOCIAL WOK PACTICE APPOACH
Concepts in Social Work Practice within Aboriginal and Cultural Framework
In trying to attend to a client's challenges in psychology, it is imperative to provide an environment that is sufficiently safe where a client can talk and explore their problems (Brave Heart, 2004). This measure is adequate for many clients but not sufficient for all especially so when it comes to cases involving aboriginal persons. For the aboriginal clients, an understanding of adaptation difficulties and the inter-generation aspects is necessary to provide a wholesome resolution to the challenges at hand. This paper presents a discussion on the ideal approach in social work for the case of Lisa, who had…
Brave Heart, M.Y.H. (2004). The historical trauma response among Natives and its relationship to substance abuse: A Lakota illustration. In E. Nebelkopf, & M. Phillips (Eds.), Healing and mental health for Native Americans: Speaking in red. Lanham, MD: AltaMira Press.
Briere, J. (2002). Treating adult survivors of severe childhood abuse and neglect: Further development of an integrative model. In J.E.B. Myers, L. Berliner, J. Briere, C.T. Hendrix, T. Reid, & C. Jenny (Eds.). The APSAC handbook on child maltreatment, 2nd Edition. . Newbury Park, CA: Sage Publications.
Burns, D. (1999). The feeling good handbook. United Kingdom: Penguin Group.
Burton, L., Westen, D., & Kowalski, R.M. (2012). Psychology. Milton, Qld. Australia: John Wiley and Sons.
We have seen in the past how such agreements are put aside by governments, especially in the United States, in those instances where the natural resources become the focus of business.
However, the agreement does return to the aboriginals the hope that they might create for themselves an economy that sustain them and it provides an opportunity for them to recreate themselves in a modern world, but to practice life in a way that is compatible with their own traditions. The challenges they face socially and economically are large and only time will tell if they are as overwhelming for a people who have lost much of what their ancestors had as they are large.
The article does not say whether or not the financial package is one that is lump sum or disbursed over a period of years, and that would make a difference as to what might be…
It is in this way that fiction from female aboriginal Canadian writers both empowers the authors and their people and brings to light better understandings of what native Canadians have faced and must continue to face. One native scholar on the subject has been quoted as saying, "our task…is two fold. To examine the past and culturally affirm toward a new future" (Armstrong, in Acoose 227). It is not simply a rumination on past injuries that this literature provides, but a way of analyzing the past that allows for forward movement.
It is also impossible to consider the literature produced by members of this community as pure fictions, but rather some historical knowledge is necessary to fully appreciate the intricacies and events of stories like in Search of April Raintree. The largely negative nature of the events of the novel and the rapidity with which they take place is easily…
Acoose, J. "The Problem of 'Searching' for April Raintree." In Search of April Raintree. Winnipeg: Penguis Publishers, 1999.
Groening, Laura Smyth. Listening to Old Women Speak: Natives and alterNatives in Canadian Literature. Montreal: McGill-Queen's University Press, 2004.
Mosionier, Beatrice Culleton. In Search of April Raintree. Winnipeg: Penguis Publishers, 1999.
Perreault, Jeanne. "In Search of Cheryl Raintree, and Her Mother." In Search of April Raintree. Winnipeg: Penguis Publishers, 1999.
Pearl Mary (Gambanyi) Gibbs (1901-1983) was one of the major political activists supporting Aboriginal rights in Australia from the 1920s all the way to the 1970s. The highlights of her work include organizing the key -- pickers strike in 1933, being involved in organizing the Day of Mourning in 1938, speaking for the Committee for Aboriginal Citizen ights, calling for Aboriginal representation on the New South Wales board, being the organizing secretary for the new Melbourne-based Council for Aboriginal ights, establishing the Australian Aboriginal Fellowship in 1956, being the first and only female member of the NSW Aboriginal Welfare Board in 1954, and establishing the Australian Aboriginal Fellowship in 1956 (Gilbert, 1983; Goodall, 1983; Goodall, 1988; Horner, 1983). This list of accomplishments is just a scratch on the surface of the life of this amazing political activist and leader. Her activism for the rights of Indigenous peoples was…
Attwood, B. (2003). Rights for Aborigines. Sydney: Allen and Unwin.
Attwood, B. & Magowan, F. (2001).Telling stories: Indigenous history and memory in Australia and New Zealand. Sydney: Allen and Unwin.
Celermajer, D. (April 22, 2005). The stolen generation: Aboriginal children In Australia human rights dialogue: "Cultural rights." In Carnegie Council for Ethics and International Affairs. Retrieved November 3, 2012, from http://www.carnegiecouncil.org/publications/archive/dialogue/2_12/section_1/514
Commonwealth of Australia (2012). Recognising Aboriginal and Torres Strait Islander Peoples in the Constitution: Report of the Expert Panel. Retrieved November 3, 2012 from http://www.youmeunity.org.au/uploads/assets/html-report/index.html.
In addition the Europeans that colonized Australia believed that their culture was superior and the aboriginal culture would somehow disappear in a short period of time. hen this did not occur drastic steps were taken to assimilate indigenous people. These steps included taking aboriginal children away from their families to be raised in white society.
Certainly this type of violent and reckless interaction led to great fear and panic because a way of life that had existed for thousands of years began to vanish. Such stressors were passed down from generation to generation. Stress is a dangerous emotion because it can cripple to immune system and also cause people not to have the will to properly take care of their health.
Government policy and exclusion
According to McCalman et al. (2005) the types of government policies adapted as a result o colonialism has also contributed to poor health amongst indigenous…
Aboriginal health issues. http://www.betterhealth.vic.gov.au/bhcv2/bhcarticles.nsf/pages/aboriginal_health_issues-open
Anderson, I.,&Whyte, D. (2006). Australian Federalism and Aboriginal Health. Australian Aboriginal Studies, 2, 5-16.
McCalman, J., Morley, R., & Mishra, G. (2008). A health transition: Birth weights, households and survival in an Australian working class population sample born 1857 -- 1900. Social Science & Medicine, 66, 1070-1083.
McCalman J., Smith L., Anderson I., Morley R., Mishra G. (2009) Colonialism and the health transition: Aboriginal Australians and poor whites compared, Victoria, 1850 -- 1985. History of the Family 14-253 -- 265
17. Johann calls you and says that Billy smells and he needs a shower. If you don't move Billy to another ward, Johann will sign himself out. Explain in details what you would do to resolve this cross cultural situation.
I would tell Johann that we are doing all we can to ensure Billy's hygiene and that if his body odor continued to bother Johann that we can move him to another room or ward in the hospital.
18. There seems to be a language and cultural barrier that's blocking effective communication occurring between these two gentlemen. Considering they are both your clients, what strategies would you put in place to improve this situation?
The best way to remedy the situation would be to introduce the two patients to each other. A handshake, some eye contact, and small personal interactions can go a long way toward eliminating prejudices and stereotypes…
Australian Indigenous HealthInfo.net (2008). Retrieved Feb 29, 2008 at http://www.healthinfonet.ecu.edu.au/
Department of Education and Training (2005). "Racism No Way." Retrieved Feb 29, 2008 at http://www.racismnoway.com.au/library/cultural/
Indigenous Peoples of Australia: Health." Retrieved Feb 29, 2008 at http://www.ldb.org/oz_h.htm
This stream-of-consciousness writing is in a secret journal, for the writer will get into trouble if what she writes is found by Sister Theo, who "checks our letters home. e're not allowed to say anything about the school" (Sterling 12). If the journal is discovered, the girl may suffer abuse at the hands of the teachers. riting is an act of defiance that the girl sees to be worth the risk.
The time of the story was a disturbing part of Canada's history. The use of Residential Schools actually predates Canada's existence as a country (meaning before Confederation in 1867, and the system served as a means of containment and control if the Indian population. As the Europeans acted out the myth of the New orld as an undiscovered and undeveloped land, the existence of the Aboriginal peoples complicated the myth and challenged the government that was instituted. Policies were…
Ricci, Nino. The Lives of the Saints. Toronto: Cormorant Books, 2003.
Sterling, Shirley. My Name Is Seepeetza. Vancouver: Douglas and McIntyre, 1992.
5. The United Nations International Committee on the Elimination of Racial Discrimination is essential for the protection of human rights. However, despite the fact that Australia is considered to be one of the most democratic countries in the world, it fails to take full account of the need to offer maximum protection of human rights especially concerning the aboriginal population. This is why the UN has hard criticized the government for its actions.
Critics have been focused on the administrative aspects of the human rights protection system in Australia in particular on the Human Rights and Equal Opportunity Commission which the Australian government has committed itself to reform (United Nations, 2006). Also, the United Nations raised questions concerning the possibility of the Aboriginal people to benefit from the power of representativeness. However, the government is determined to take these matters under consideration and reconsider the situation through the establishment of…
Forsythe, David. Human rights in international relations. New York: Cambridge University Press, 2006.
Kissinger, Henry. Diplomacy. London: Simon & Schuster, 1995.
Nye, Joseph. Understanding international conflicts: an introduction to theory and history. New York: Pearson, 2005.
United Nations. Comments by the Government of Australia on the Concluding Observations of the Committee on the Elimination of Racial Discrimination. (reports Submitted by States Parties under Article 9 of the Convention. International Convention on the Elimination of all Forms of Racial Discrimination). 2006.
Inuktitut in Modern Inuit Communities in Northern Canada
The role of language in identity construction of the Inuit in Nunavik (Quebec, Canada), which nourishes the evolution of their ethno-territorial movement in the eastern Canadian Arctic, had been around since the 1970s. This paper is an analysis of the legal-political context of the Quebec State then enables the detachment of the cornerstones of its policy speech in general, and finally those with respect to the indigenous population, in particular to the Inuit language.
There are eight major Inuit communities: those of the LABADO, the UNGAVA, and the BAFFIN, of Iglulik, the CAIBOU, of Netsilik and Copper as well as the Inuit of the Western Arctic (which replaced MACKENZIE INUIT). There are five main dialects Inuit in Canada Inuvialuktun, Inuinnaqtun, Inuktitut and inuttut grouped under a single language, Inuktitut or Inuktitut. (McGrath 2007) At the last census, 70% of Inuit said they…
Alia, Valerie (2009). Names and Nunavut: Culture and Identity in Arctic Canada. Berghahn Books. ISBN 9781845451653
Billson, Janet Mancini; Kyra Mancini (2007). Inuit women: their powerful spirit in a century of change. Rowman & Littlefield. ISBN 9780742535961
Crandall, Richard C (2000). Inuit art: a history. McFarland. ISBN 0786407115
De Poncins, Gontran. Kabloona. St. Paul, MN: Graywolf Press, 1996 (originally 1941). ISBN 1-55597-249-7
Canada is one of the largest countries in Northern America, covering more than 9 million square metres. It has a population of over 31 million people. Even though the country is ethnically diverse, two main languages the people use are English and French. The Canadians use these two official languages. This makes it a bilingual country. People whose ancestry is British make the largest percentage of the people who live in Canada. Economically, Canada is one of the largest economies in the world, with an average per capita income of over twenty thousand dollars (Kalman & Bobbie, p. 4).
Values that the Canadians uphold
The Canadians uphold several values. These values include coexisting peacefully, equality and freedom, respecting the cultural differences that exist between them and keeping the law among other values. Keeping peace is one of the metiers that the Canadians cherish. Canada has been very active in…
Conrad, John D. Scarce Heard Amid the Guns: An Inside Look at Canadian Peacekeeping.
Toronto: Dundurn Press, 2011. Internet resource.
De, la T.M. Heritage Values in Site Management: Four Case Studies. Los Angeles: Getty
Conservation Institute, 2005. Print.
In fact, environmentalists were often dismissed during that time period. Moreover, environmental regulation was seen as an area of concern for each individual country, so that other countries would rarely, if ever, provide international pressure for environmental issues. However, the growing body of scientific literature about the environment changed the game between the 1970s and the 1980s/1990s. For example, when the James Bay Project was first conceived, it was considered a very green source of electricity because it lacked emissions and other hallmarks of pollution. The reality, however, is that the project resulted in incredible environmental damage:
It has been shown that environmental impacts of the first phase include: methyl mercury contamination of water in reservoirs and downstream rivers and mercury accumulation in fish; reversal of the natural seasonal flow pattern of rivers; conversion of La Grande estuary from a saltwater environment to a freshwater one because of regulated peak…
Bethune, D.N. (1997). Environmental Damage and Aboriginal Health. Retrieved February 21,
2010 from NIICHRO
Coffee, H. (1992). James Bay Hydroelectric Project Hits a Dam. Retrieved February 21, 2010
He expeimentation with new techniques and the fact that she was unafaid to ty new things with he at helped he populaity immensely. Peston's elationships to famous atists and the pomotion of he wok in aea magazines wee also unique and offeed a lage vieweship audience.
Not eveyone enjoys looking at Peston's wok, but she had definitely held a stong pesence in Austalian society thoughout he lifetime, as well as since he death. Peston definitely new exactly what she wanted to do thoughout he life and wasn't afaid to implement unusual and new techniques into he wok. He studies of both Aboiginal at and Japanese at seems to have influenced much of the at she poduced.
He use of publicity sets Peston apat fom othe atists duing that time peiod. As a woman atist who was making he way independently finally, Peston appealed to women thoughout Austalia by poducing he…
references to Aboriginal art . Australia: Art Library.
McPhee, J.A. (1982). Australian decorative arts in the Australian National Gallery . Australia: Australian National Gallery.
Nice, R. The Australian scarf / Historic Houses Trust of New South Wales. New South Wales: Greenway Gallery.
Butel, E.R. (1986). Margaret Preston: the art of constant rearrangement . New South Wales: in association with the Art Gallery of New South Wales.
The art of Margaret Preston, Margaret, 1875-1963 . (1980). Adelaide: Art Gallery Board of South Australia.
For the aboriginal population of British Columbia, industrialization and capitalism threatened and later undermined traditional ways of life. Trading was soon replaced by wage labour systems. Shifting from barter to a labour market unraveled the essential social institutions of traditional aboriginal society. Potlatches once served as a "bulwark which enabled the aboriginal people to resist acculturation," (p. 252). Lutz, unlike Kealey or DeLottinville, examines the effects of colonialism on industrialization. Colonial power structures legitimized the social hierarchies that form the backbone of capitalist infrastructure.
The ways capitalism transformed traditional aboriginal society from being barter-based to being wage labour-based closely resemble the ways capitalism transformed traditional European skilled labour culture. As Kealey points out, the European artisan model of labour persisted until the Industrial evolution. Skilled labourers like coopers and smiths once apprenticed their work, entering into careers that offered a high degree of control over the means of production and…
DeLottinville, P. "Joe Beef of Montreal: Working-Class Culture and the Tavern, 1869-1889." In Canadian Working Class History: Selected Readings, pp. 190-214.
Kealey, G.S. "The Honest Workingman and Workers' Control: The experience of Toronto Skilled Workers, 1860-1892." In Canadian Working Class History: Selected Readings, pp. 112-142.
Lutz, J. "After the Fur Trade: The Aboriginal Labouring Class of British Columbia 1849-1890" in Canadian Working Class History: Selected Readings, pp. 235-259.
In some countries, bed numbers began to drop before the introduction of the drugs. In others, bed numbers actually increased despite this introduction. The drugs also have been used on a variety of populations that were not deemed to be mentally ill (such as people with learning difficulties and older people). The drugs were only relevant in giving psychiatric staff more confidence in dealing with community-based patients; they do not explain the policy of deinstitutionalization. At the end of the twentieth century deinstitutionalization has become a dominant mental health policy goal in most Western democracies (Sax, 1984).
However, this formal goal has become clouded by evidence that the gradual reduction of large institutions has been replaced by a scattering of smaller ones 'in the community' (Roe, 1976). Also, most countries still have legal statutes to coercively remove madness from community set- tings. The extent of this continued coercive control…
Gale, F. 2007 A changing Aboriginal population. In F. Gale and G. Lawton (eds), Settlement and Encounter: Geographical studies presented to Sir Grenfell Price, Oxford University Press, Melbourne, 65-88.
Smith, L. 2006 The Aboriginal Population, The Australian National University Press, Canberra.
CDHHS 2004, The National Aboriginal Health Strategy: an evaluation, Commonwealth Department of Health and Human Services, Canberra.
Roe, M 1976, 'The establishment of the Australian Department of Health: its background and significance', Australian Historical Studies 17(67):176-92.
436-437). In other words, official commitment to multiculturalism is just a smoke screen for many Canadian officials who believe that the Euro-Canadian way of doing things is the norm.
The limits of multiculturalism in practice are also visible in the treatment of Canadian citizens and immigrants who have dark skin color. According to Kelly (1998), African Canadians are routinely "racialized" and "othered" (that is, they are put outside of the dominant group). The manner in which African Canadians are unable to become fully-fledged Canadians even if they are born in Canada was succinctly explained by Marlene Nourbese Philip, an African Canadian essayist: "Being born elsewhere, having been fashioned in a different culture, some of us may always feel 'othered,' but then there are those -- our children, nephews, nieces, grandchildren -- born here, who are as Canadian as snow and ice, and yet, merely because of their darker skins, are…
Fieras. A & Elliot. J (2010a) Chapter 10, Multiculturalism in Canada: "Living together with differences." In Unequal relations: An introduction to race, ethnic, and Aboriginal dynamics in Canada (6th ed) (p283-308).
Fieras. A & Elliot. J (2010b) Chapter 11, "Institutional Inclusiveness: Putting Multiculturalism to work." In Unequal relations: An introduction to race, ethnic, and Aboriginal dynamics in Canada (6th ed) (p309-343; 362-374).
Kelly, J. (1998) Under the Gaze: Learning to be Black in White Society. Fernwood publishing, Blackpoint Nova Scotia.
Millar. J. (1996a) Chapter 13, "Our greatest need today is proper education": Winding down the system. In Shingwauk's vision: A history of Native residential schools (p377-405; 526-535) Toronto: University of Toronto Press.
Native Societies and Disease
Numerous reports from European traders, missionaries, soldiers and explorers in the 16th and 17th Centuries reveal the same information about the devastating effect smallpox and other epidemic diseases had on the aboriginal populations of the Americas. Europeans were colonizing Africa and Asia at the same time, but "on no other continent in historic times has a combined disease and Construct phenomenon led to the collapse of an entire indigenous population."[footnoteRef:1] In 1492, Native Americans were one-fifth to one-sixth of the global population, but their numbers never came close to equaling that again after all the great epidemics that struck them in waves. Unlike China and India, where smallpox, plague, typhus, measles and influenza already existed, and therefore the local populations had more immunity and greatly outnumbered the European colonizers, aboriginal American societies routinely suffered mortality rates of 80 or 90%. Some forms of smallpox, such as…
Hackett, Paul. "A Very Remarkable Sickness": Epidemics in the Petit Nord, 1670 to 1846. (University of Manitoba Press, 2002).
Trigger, Bruce G. Natives and Newcomers: Canada's "Heroic Age" Revisited (McGill-Queen's University Press, 1985).
Warrick, Garry A., "European Infections, Disease and Depopulation of the Wendat-Tionotate (Huron-Petun)" in Jordan F. Kerber (ed) Archaeology of the Iroquois: Selected Readings and Research Sources (Syracuse University Press, 2007), pp. 269-86.
Watts, Sheldon. Epidemics and History: Disease, Power and Imperialism (Yale University Press, 1997).
The oyal Commission on Aboriginal Peoples (CAP) was established in 1991 to investigate the issues faced by the Canadian First Nations in terms of both their social lives and justice issues. This entity also found that the Canadian First Nations have been disproportionally represented, and concluded that the justice system has "failed" these people (Office of the Correctional Investigator, 2010). CAP also found a particular overrepresentation of Aboriginal women in the criminal justice system, while the general federally incarcerated population in the country declined by 12.5% from 1996 to 2004. For the same period, First Nations representatives in the system increased by 21.7%.
Factors that influence this population include not only discrimination and racial or cultural prejudice, but also economic and social deprivation that tend to lead to substance abuse and violence across generations, as mentioned above.
Demographic information shows Aboriginal offenders to be among the younger age groups, who…
The History of Canada Online. (n.d.). First Nations and the Justice System. Northern Blue Publishing. Retrieved from: http://canadachannel.ca/HCO/index.php/6._First_Nations_and_the_Justice_System
Office of the Correctional Investigator. (2010). Backgrounder: Aboriginal Inmates. Retrieved from: http://www.oci-bec.gc.ca/rpt/annrpt/annrpt20052006info-eng.aspx
Therefore, the next stage in the evolution of the island can be characterized as a need for overcoming the annexation attempts from China and afterwards Japan. The situation however became an issue of international politics as Europeans became involved through the Unequal Treaties which "which opened designated ports in China to foreign trade. In addition, as a result of the treaties' terms, European powers were granted extraterritorial jurisdictions in the treaty ports themselves, so that Europeans were obligated to abide by their own legal system and would only be tried by their own consular officials" (McDevitt-Parks, 2007).
The island was in itself at the disposal of the several influences which exercised their authority particularly because the aboriginal people did not have the capacity to defend themselves, nor were they able to stand against the desires for supremacy of China, Japan, and other European countries such as the French. Therefore, the…
Andrade, Tonio. "The Rise and Fall of Dutch Taiwan, 1624-1662: Cooperative Colonization and the Statist Model of European Expansion." Journal of World History. Emory University. 2006.
McDevitt-Parks, Dominic. "19th-century Anglo-American representations of Formosan peoples." Freeman Summer Grant. 2007. 30 April 2008 http://www.reed.edu/academic/studentgrants/downloads/freeman-mcdevitt-parks-report.pdf
New Taiwan. Taiwan's 400 years of history. 2007. 30 April 2008. http://www.taiwandc.org/hst-1624.htm
Taipei Economic and Cultural Office. Taiwan's Culture and Art. N.d. 30 April 2008 http://www.asianinfo.org/asianinfo/taiwan/pro-art.htm
Any substance or behavior that is not done in some sort of balance or harmonic alliance with nature is sure to cause problems within any group or groups of people. The introduction of alcohol into the Australian indigenous populations has caused many health problems and issues that warrant further discussion. The purpose of this essay is to discuss alcoholism as it relates to the aboriginal people of Australia. This essay will examine the disease process and its symptoms and outcomes. The essay will then look at how the contributing factors of this disease are affecting this group of people. The essay will conclude with ideas on the implications of alcoholism on that community and the healthcare providers that work with this group.
Alcohol is a staple in the culture and social practices of many humans around the world. The inebriation rituals that were prominent during the…
Australian Government National Health and Medical Research Council (nd). Alcohol and health in Australis. Viewed 10 Oct 2014. Retrieved from https://www.nhmrc.gov.au/your-health/alcohol-guidelines/alcohol-and-health-australia
Australian Indigenous Alcohol and Other Drugs Knowledge Centre (2014). Review of the harmful use of alcohol amongst Indigenous Australians. Retrieved from http://www.aodknowledgecentre.net.au/aodkc/alcohol/plain-language/alcohol-plain-language-review
Brady M (1986) A social analysis of drinking and its aftermath in a remote Aboriginal community. In: Bush RA, ed. Exploring the Alcohol and Drug Crime link: society's response. Canberra: Australian Institute of Criminology:
Woods, I. (2011). Battle To Curb Aborigines' Drink Problem. Sky News 19 June 2011. Retrieved from http://news.sky.com/story/862854/battle-to-curb-aborigines-drink-problem
Myth of Marriage and Children
Joseph Campbell's The Power of Myth is a book that can potentially transform the reader's consciousness. Beyond being informative, Campbell's analysis of cultural myths is profound; it provokes genuine introspection. The author refers to the spiritual in whatever he speaks about, and yet he never lapses into religious diatribe or dogma. Subjects like marriage are elevated beyond the social to the psycho-spiritual. For example, he calls marriage "primarily a spiritual exercise, and the society is supposed to help us have the realization. Man should not be in service to society, society should be in the service of man," (8).
In light of modern society, Campbell's words hold new meaning. In America, we have few true rituals because we have turned our attention outward instead of inward. The wisdom of life is being denigrated through a preoccupation with technology and material goods. There is little…
Public Intellectual Essay
The introduction of critical race theory and other anti-colonial approaches to academic discourse has obscured the fact that higher education itself remains embedded in colonial institutions and structures. Higher education is a vestige of colonial means of psychological and social control. The political implications of colonialism in higher education include the perpetuation of hegemony, the suppression and subordination of alternative epistemologies, the ongoing political dominion over what constitutes knowledge, and the use of higher education to promote structures and institutions that serve the dominant culture. Although often an unconscious process, the ways colonial mentalities and processes remain entrenched in higher education are directly harmful to individual students and to society as a whole. Colonialism in higher education promotes a monolithic worldview that inhibits critical inquiry and creative solutions to global problems. By controlling how knowledge is defined, institutes of colonialist higher learning prevent alternative views and inhibit…
unlike the way the 'race for the moon' became the driving force of American scientific exploration during the 1950's and 1960's, the race to control the trade routes to the far reaches of the globe and to expand its technological knowledge of navigation became the driving force of Spanish foreign and domestic policy during the period of world history from the 15th to the 17th centuries. This period is also commonly called "The Age of Discovery" by European historians. The economic impact of Spain's forays into the New orld or worlds ultimately changed the face of European knowledge of the world and the economic structure of Europe. Both the residents of Spain and Europe as a whole, however, experienced both positive and negative effects of this exploration. However, the effects upon Europe were on the whole largely beneficial, because of the increased exposure to new goods and the expansion of…
The Age of Discovery. http://www.geocities.com/Tokyo/Flats/3795/port2.htm. Website Accessed June 20, 2002.
American Spice Trade Organization -- The Age of Discovery. http://www.astaspice.org/history/history_04.htm . Web site Accessed June 20, 2002.
Learning Network: Exploration -- The European 'Age of Discovery'
http://ad.doubleclick.net/adi/ln.infoplease/;!category=xmain;ch=world;site=www.infoplease.com;test=no;pos=pop;slot=1;sz=1x1;tile=1;ord=1024585600 . Website Accessed June 20, 2002.
Another case study, this one by Cole (2011) examines the cultural and community impacts of tourism, both sustainable and unsustainable, on specific cultures in Indonesia. Cole concludes as well that in order to help keep the cultural and community influences and positive attitudes intact, it is important to consider the local community as a major stakeholder in the sustainability of a tourist destination. Cole states in her article, "ourism has the potential to empower communities and the sustainable tourism agenda needs to focus on how to bring this about. As the case study illustrates, understanding tourists and tourism processes is the first stage to empowering the local community to make informed and appropriate decisions about their tourism development. Considerable investments are required in communication and trust building between the actors in tourism. his paper examines how action research, focus groups and the creation of a tourism forum can be concrete,…
These are the questions which are very difficult to answer, but in order to have a maintained tourism system they plays an important role.
Moreover, the use of term "itself" is confusing for a sustainable tourism. Alternative tourism, 'soft' tourism, ecotourism, and 'green' tourism are the types of tourism which can be used with sustainable tourism which is a high class branch of tourism. The story behind tourism in 1919, about 664 million tourists were present, and those who were known as mass tourism were approximately 80%. Development of sustainable tourism is affected by the differences in between mass tourism and sustainable tourism (Berno and Bricker, 2001).
If one can make a difference between 'good' tourism (best known as the alternative forms of tourism) and 'bad' tourism (particularly mass tourism) then sustainable tourism can appear as disruptive force in the society (Swarbrooke, 1999). To confuse ecotourism with sustainable tourism can give a bad result because all sustainable tourism does not take place at natural area and not all types of ecotourism are sustainable. According to Wall (1997), as the mass tourists might not prefer to visit threatened remote areas, their demand may be lesser than that of
"World of work"
Drawing from chapter 9 of the class reading, there is no equality in work, and it will never be. Male have dominated top leadership positions while women are left to do care taking jobs in the society, such as taking care of the elderly. These are mere wage jobs that need less time. This chapter also presents the issue of interest as many young women have not realized that being in a career such as engineering, can also be a "helping" occupation. As such, the society has not only lost talented women from the world of work. It has also lost talented men in the domestic world. Men have the potential to be excellent caregivers as studies indicate the significance of fathering four children (O'Brien, 2007).
Based on the equal right to employment code, the right to "equal treatment pertaining employment" defends women in all…
O'Brien, G. (2007, fall). Understanding Ourselves: Gender Differences in the Brain. Retrieved from The Columbia Consultancy: http://www.columbiaconsult.com/pubs/v52_fall07.html
retched of the Earth
hen nations of Europe set out on boats, they determined to find lands and claim them for the empirical country, regardless of any objections coming from the people actually living on those lands. In the colonized land, the native population were marginalized, oppressed, and limited in their civil rights. Many were turned into slaves on large farms run by the emissaries from the motherland. The natives were sometimes outnumbered but the number of the enemy seldom mattered because the colonial soldiers usually were in possession of more sophisticated weaponry with which they could subjugate the aboriginal peoples. Sometimes these colonies existed for centuries and lines of ethnically determined social status kept the descendants of colonists in the upper echelons of society while those descended from the natives were kept subservient to their European oppressors. Understandably this did not go well with the natives or their descendents…
Fanon, F. (2004). The Wretched of the Earth. Grove: New York, NY.
" [Parliament of Australia]
Australia's aboriginal population is currently estimated around 4,60,000 roughly constituting 2.3% of the national population. [Australian Government] However, the sad fact is that aborigines have higher rates of alcohol and drug abuse and unemployment. Prime minister Rudd declared a state of emergency in the northern territory following high reports of alcoholism and child sexual abuse among the aboriginal communities. Efforts were also taken to restrict the use of welfare money only in stipulated shops so as to ensure that money is not spent on alcohol. Such intervention measures have created controversies but the government persists with these emergency measures citing the acute needs of the aboriginal communities. Prime minister Rudd envisions a future "where this Parliament resolves that the injustices of the past must never, never happen again. A future where we harness the determination of all Australians, Indigenous and non-Indigenous, to close the…
1) Dr. Michael Halloran, 'Cultural Maintenance and Trauma in Indigenous Australia: Paper presented at the 23rd Annual Australia and New Zealand Law and History Society Conference, Perth, Western Australia (2-4th July, 2004), retrieved Aug 24th 2010, from, http://www.latrobe.edu.au/psy/aw/Halloran-Murdoch_law_journal.pdf
2) Reconcili Action Network, (Jul 2007) 'Stolen generations', retrieved Aug 24th 2010, from, http://reconciliaction.org.au/nsw/education-kit/stolen-generations/
3) UNPO, (2008), 'Aboriginals of Australia', retrieved Aug 24th 2010, from, http://www.unpo.org/members/7855
4) HREOC, (Apr 1997) 'Bringing Them Home: Human Rights and Equal Opportunity Commission Report', retrieved Aug 24th 2010, from, ' http://www.hreoc.gov.au/social_justice/bth_report/report/ch2_part2.html
Northern Territory (NT) Intervention
In this essay, the author will examine how the Australian Federal Government can pass legislation (as was done with the Northern Territory (NT) intervention) which is not subject to the operation of acial Discrimination Act (Clth) and, in turn, any State/Territories acial Discrimination Acts. The author will raise the question of whether or not the Federal Government has such power. If this is so, the author will then examine under what circumstances such power should be exercised. Further, in the essay the author will raise the question of whether the federal government exercised this power correctly with regards to the NT intervention. Finally, the essay will examine if the Federal Government should not have such power, then how human rights can be protected in Australia.
It is the author's opinion that the Australian government far overstepped its mandate. While technically legal, the intervention was only barely…
Ashby-Cliffe, J. (2008) 'Reaching the End,' Army (1202), 4.
ABC News. (2007). Pearson Fears for Indigenous Parents' Freedom. Available: http://www.abc.net.au/news/2007-06-22/pearson-fears-for-indigenous-parents-freedom/78106 . Last accessed 6 September 2011.
Australian Human Rights Commission. (2007). Submission of the Human Rights
and Equal Opportunity Commission (HREOC) to the Senate Legal and Constitutional Committee on the Northern Territory National Emergency
Many claim Islam increases their sense of worth. Islam particularly appeals to disaffected young men. Solomon, 23-years-old, participated in a television interview. "It's not a part of our religion to stand there and get stepped on," Solomon said. "That's why Islam is so good for the Aboriginal people." (Australian Aborigines...)
Europeans prefer the name "Koori" for Aborigine, even though they named the native Australians "Aborigine." Aborigine, however, means "from the beginning." Aborigines "taught their children dances, songs, and stories for both sacred and non-sacred rituals that taught them traditions and history of the past, present and future." (Australian Aborigines...) Along with plants, animals, other natural objects, man categorized himself with his totem. Aborigines focused on and blamed the supernatural for every scenario. Some individuals believed a victim of a spell would usually sicken and die, because they believed it would happen. At one time in the Aborigines' religion, the "medicine…
AIPR Fact sheet: Psychic and Mystical Experiences of the Aborigines. (2002). 07 December 2006. http://www.aiprinc.org/aborig.asp.
Australian Aborigines Dreamers. (2002). 7 December 2006. http://www.religionportal.com/ReligionFinder/religions/australiaaborigines.htm.
Australian Aboriginal Religion." (2006). 7 December 2006. http://philtar.ucsm.ac.uk/encyclopedia/westoc/abor.html.
OZ CITY AUSTRALIA - Australian Aborigines. (2001). 07 December 2006. http://ozcity.faithweb.com/aborigines.html .
Mackenzie Valley egion
The iver Mackenzie measures up to around one thousand, one hundred and twenty miles that is equivalent to almost eighteen hundred kilometers of length. It originates from Canada, more specifically the Great Slave Lake in Northwest Territories. It passes through a delta, which is at the northwest of the Arctic Ocean. It is called the Slave iver when it glows between the Lake Athabasca and the Great Slave Lake (Columbia Electronic Encyclopedia, 2010).
The river system known as the Final Peace along with the Lake Athabasca connects with the Mackenzie. The "Finlay Peace Mackenzie system" which is the second biggest uninterrupted flow of river in North America measures up to four thousand and two hundred kilometers long. The biggest tributary directly meeting the Mackenzie is the Liard iver. Navigation is possible all the way from the Great Slave Lake to the Arctic Ocean only between the months…
Berger, Thomas R. (1977a). Northern Frontier Northern Homeland: The Report of the Mackenzie Valley Pipeline Inquiry, vol. 1. Ottawa: Minister of Supply and Services Canada.
Berger, Thomas R. (1977b). Northern Frontier Northern Homeland: The Report of the Mackenzie Valley Pipeline Inquiry, vol. 2. Ottawa: Minister of Supply and Services Canada.
Blake, Phillip. (1977). Statement to the Mackenzie Valley Pipeline Inquiry, 9 July 1075. In Dene Nation: The Colony Within, ed. Mel Watkins, pp. 5-9. Toronto: University of Toronto Press.
Canadian Dimension. (2005). People, Petroleum, and Pipelines in the Mackenzie Valley: a Chronology. Vol. 39, Issue 2.
sociology in indigenous populations. Specifically it will discuss what the terms ethnicity and racism mean, and critically examine how these terms apply to Indigenous Australians? Ethnicity and racism apply to Indigenous Australians (Aborigines) throughout their history, sad but true. Since the English first settled Australian in the 1700s, the Indigenous population has suffered greatly, and it is one of Australia's greatest shames that it went on so long.
The Indigenous people of Australia (Aborigines and Torres Straight Islanders) are one of the oldest cultures on Earth. Archaeologists believe their lineage goes back at least 50,000 years, and some believe it could go as far back as 65,000 years ago. They were the original occupants of Australia, and have a deep and abiding respect for the land and its many different environments. An Aboriginal Web site notes, "For Indigenous Australians, the land is the core of all spirituality and this relationship…
Adams, M. (2006). Raising the profile of Aboriginal and Torres Strait Islander men's health: An Indigenous man's perspective. Australian Aboriginal Studies, 2006(2), 68+.
Author not Available. (2006). Indigenous Australians. [Online] Available at: http://www.aihw.gov.au/indigenous/index.cfm .
Clarke, F.G. (2002). The history of Australia. Westport, CT: Greenwood Press.
Editors. (2008). Australian Indigenous cultural heritage. [Online]. Available at: http://www.cultureandrecreation.gov.au/articles/indigenous / [Accessed 17 June 2009].
In 1992 there was a problem with the courts and the land disputes that were occurring between the two cultures.
In the case of Mabo and Others vs. The State of Queensland and the Commonwealth of Australia, decided in 1992, the Australian High Court ruled that the land tenure rights of the indigenous inhabitants of the Murray Islands in the Torres Strait did not extend seaward beyond the high water mark (Sharp, 1997). This decision reflected a Eurocentric bias and ignored the islanders' traditional claims to exclusive use of the reefs and seas surrounding their land territories (Sharp, 1997). Factfinders for the court applied the European conception of sea rights to the case, under which the seas and reefs were considered state property (Sharp, 1997)."
The result of this and other court mandates has been an attitude of Eurocentricism. This attitude has harmed the integration of the two cultures that…
Citizenship, history and indigenous status in Australia: back to the future, or toward treaty? Journal of Australian Studies; 1/1/2004; Bradfield, Stuart
Australia: The Complete Guide to Aboriginal Australia; To experience 'real life' down under, try exploring an Indigenous community. CHARLOTTE HINDLE looks at one of the most remarkable cultures in the world.(Features)
The Independent (London, England); 9/21/2002; Hindle, Charlotte
Finding common ground: Indigenous and Asian Diasporic cultural production in Australia. Hecate; 10/1/2001; Stephenson, Peta
In order to assess Yvonne and her symptoms, the nurse practitioner must show patience and understanding. In the treatment of the symptoms, whether to relieve the fevers or perform scans and tests to find the source of the abdominal pain, the nurse practitioner must give Yvonne and her relatives significant input into the management of the illness. Optimal outcomes can be achieved by providing information to the patient that decreases fear, timely involvement of the doctor in the administration of pain medications and emotional support (McGrath, P. 2006).
eflective practices can have considerable effectiveness in the care of Yvonne. In a paper discussing the benefits of reflective care, Ben Hannigan (2001) argues that reliance on practical knowledge alone is insufficient to solving medical problems as they are rarely abstract in nature. eflection by the nurse practitioner embeds the medical problem into the social context and allows the practitioner to engage…
1. Mununggirritj, D. Yolngu Healer's Medicine: Plants used by the women healers of North-East Arnhem Land. [Online] Available at: http://www.atec.net.au/djapirri_muunggirritj_atec_h_w_presentation.pdf [Accessed 3 September 2011].
2. McGrath P., 2006. 'The biggest worry..': research findings on pain management for Aboriginal peoples in Northern Territory, Australia. Rural Remote Health 6(3), p.549
3. Aboriginal Resource and Development Services (ARDS) [Online] Available at: http://www.ards.com.au/default.html . [Accessed 3 September 2011].
4. Cass A, Lowell A, Christie M, Snelling PL, Flack M, Marmganyin B, Brown I., 2002. Sharing the true stories: improving communication between Aboriginal patients and healthcare workers. Mad J. Aust 176(10), pp.466-70
It was filmed in Aboriginal languages, with all of the characters speaking a variety of languages that were native to the people of Australia before the Europeans came. This helps connect aboriginal people from today with the past that they are trying not to lose. There are always the subtitles, to allow everyone to understand the dialogue of the characters in the story. Yet, it is filmed in aboriginal languages in order to revitalize an ethnic community that has been plagued by racism seen under a colonial structure. The Europeans took away the everyday use of such unique languages, and the film helps try to reconnect modern aboriginals with the past that could be fading away faster than anyone ever want. This essentially brings a new life to a culture that would otherwise be fading away. It is a modern movement to reach back before the time of colonialism and…
Stam, Robert & Spence, Louise. "Colonialism, Racism, and Representation: An Introduction."
right" embodies the notion that one has the sovereignty to act without obtaining the permission of others (Lea, 2004). This concept carries an implicit unstated postscript with it in that one may exercise one's rights as long as one does not violate the individual rights of others. Individual rights pertain to the rights that are deemed universal to all people regardless of any group affiliations they may have. For example freedom of speech is considered a universal individual right in many societies. Governments are formed to protect the individual rights of all, but at the same time restrict some rights to ensure equality.
Collective rights refer to the rights that groups have, or to the rights held only by those individuals within a specified group (Lea, 2004). For instance, a certain group of indigenous people may lay claim to certain rights such as the right to live on native lands…
Lea, D. (2004). Individual autonomy: Group self-determination and the assimilation of indigenous cultures. North Australian Research Unit. Discussion Paper No. 18, 1-17.
Tsey, K. & Every, A. (2000). Evaluating Aboriginal empowerment programs: the case of family well-being. Australian and New Zealand Journal of Public Health, 24(5), 509-514.
Mrs. Margaret Foley's Culturally Congruent, Personalized Nursing Care Plan
Case Scenario Overview
Mrs. Margaret Foley (Maggie) is a 46-year-old Aboriginal female has had an emergency open cholecystectomy. Although the case does not specifically indicate why the laparoscopic surgery was changed to an open procedure, this is common whenever the surgeon has trouble accessing the gallbladder for any reason such as a patient's smaller frame. Furthermore, this has several implications for the length of her stay and her care plan. There are also factors that indicate that Maggie will benefit from a nursing care plan that is attunded to her cultural needs due to the fact that multiple previous misunderstandings were mentioned in her case history. For instance, the case indicates that Maggie "felt uncomfortable" with the medical jargon used which was essentially incomprehensible to her and likely led her to not follow the care plan that was recommended for her.…
esocialization and Total Institutions
esocialization Total Institutions
ecycling: esocialization and Total Institutions
esocialization and Total Institutions
esocialization is a process in which the identity and personality of the individual is radically changed by placing that individual in an environment or institution, which is controlled and monitored strictly. Total institutions are such institutions that utilize resocialization process in order to bring significant changes in the personality of individuals living there. The goal of these institutions is to eradicate personal identity of the individual and then, create a new identity through reward and punishment system.
esocialization and Total Institutions
esocialization is a process in which the identity and personality of the individual is radically changed by placing that individual in an environment or institution, which is controlled and monitored strictly. Total institutions are such institutions that utilize resocialization process in order to bring significant changes in the personality of individuals living…
John J. Macionis and Linda M. Gerber (2011).Sociology Seventh Canadian Edition. Pearson Education, Inc.
Llewellyn, Jennifer J. (2002). "Dealing with the Legacy of Native Residential School Abuse in Canada: Litigation, ADR, and Restorative Justice."University of Toronto Law Journal. 52.3 (2002): 253-300. Print.
Patrick Donnelly. (2013). Scapegoating the Indian Residential Schools. Ottawa Cover Story.
Historians are in the business of telling a storied past based on the collection of information revealed through the search for knowledge. Now knowledge is not truth, and the application of science is to search for the truth as can be best explained testing and understanding within bounded constraints. Therefore, the forms of evidence used by historians are not based on, or not always based on, scientific merit. One must remember the job of a historian is to recount a story and not scientific fact.
Historians engage explaining events by using primary and secondary evidence to describe the chronology of events. The primary historical sources include the word of mouth, either from the actual witness to the event, the active participant in the event, or as is passed on down via oral tradition to a chosen societal member whom then is responsible for the history. Should this individual then write…
Davison, G. (1988) 'The Use and Abuse of Australian History' in Susan Janson and Stuart Mcintyre (eds) Making the Bicentenary. Special Issue of: Australian Historical Studies, Vol. 23, No. 91, October. Parkville: University of Melbourne. Pp. 55-76.
Desai J. (2003) "Bombay Boys and Girls: The Gender and Sexual Politics of Transnationality in the New Indian Cinema in English" South Asian Popular Culture Vol. 1 (1) 45-61 (ISSN 1474-6689 print/1474-6697 online) copyright 2003 Taylor & Francis Ltd.
Identifying Primary and Secondary Sources. A Preliminary Guide. Indiana University Bloomington Libraries. http://www.libraries.iub.edu/index.php?pageId=1483
Lecture 7 Hong Kong Cinema as Travelling Cinema
These initiatives are especially important now because unemployment remains high in the Northern Territory today (Mohatt, 1994), and a lack of educational and employment opportunities has resulted in a paucity of a skilled workforce by mainstream social standards that has contributed to an increased incidence in criminal activity throughout the region (Smith, 2001). According to one authority, "The notion of economic barriers such as job ceilings does not necessarily create disincentives toward schooling or create folk theories which make for ambivalence. Where subsistence living and mixed cash economies form a central part of people's lives, then these so-called economic barriers to school success are much less a factor in school failure in places such as the Northern Territories of Australia" (Mohatt, 1994 p. 183). Nevertheless, the Northern Territory has much to offer domestic and foreign visitors alike today, providing them with a unique glimpse into what is essentially another world…
Baker, R. (1999). Land Is Life: From Bush to Town the Story of the Yanyuwa People. St. Leonards, NSW: Allen & Unwin.
Chatelard, G. (2003). Conflicts of interest over the Wadi Rum Reserve: Were they avoidable? A socio-political critique. Nomadic Peoples, 7(1), 138.
Cowlishaw, G. (1999). Rednecks, eggheads, and blackfellas: A study of racial power and intimacy in Australia. St. Leonards, NSW: Allen & Unwin.
Hall, D., & Richards, G. (2000). Tourism and sustainable community development. London: Routledge.
Freedom of conscience and religion
Freedom of thought, belief, opinion and expression iii. Freedom of peaceful assembly
Freedom of association
The freedoms guaranteed by the Canadian Constitution are similar to those of the United States and other democratic nations. The basic principles of these freedoms are the privileges of the individual to believe, speak, and meet peacefully without fear of governmental repression.
Right to vote in an election of the House of Commons
Right to enter, remain in, and leave Canada iii. The right to live and work in any Canadian province
Right to life, liberty, and the security of the person and the right not to be deprived
Right to be secure against unlawful search and seizure
Right not to be arbitrarily imprisoned vii. Right upon arrest or detention to be informed of the reasons, retain and instruct counsel, have the validity of detention be determined…
rights of Aborigines in Australia
The country I chose to deconstruct for this particular assignment is Australia. The two chief cultures that inhabit Australia are the Anglo-Led Westernized one, and that of the indigenous Aboriginal people who occupied the land before the former -- despite the fact that the former had no compunction about displacing the latter from it. In terms of human rights, such rights should ideally apply to each of these cultures equally. However, the cultural differences between these two groups have resulted in a situation in which the ethical norms and codes of conducts of the Westerners (Anglos) are much more aligned with the principles of the Universal code of Human rights. In fact, it was not until relatively recently (near the turn of the 20th century, if not after that) that Westerners formally acknowledged the Aboriginal natives in Australia as people. Thus, the human rights which…
Nickel, J. (2012). Human rights. In E.N. Zalta (Ed.), The Stanford encyclopedia of philosophy (Summer 2013 ed.). Retrieved from http://plato.stanford.edu/archives/sum2013/entries/rights-human/
United Nations. (n.d-b). The Universal Declaration of Human Rights. Retrieved November 19, 2013, from http://www.un.org/en/documents/udhr/
While children should be the main targets of this approach, education can also reach other members of Australian society. Through their children, parents will be exposed to these new ideas. Seminars, plays, and other cultural events can also help open the minds of adults. In this circumstance, the unfashionable nature of racism in Australia will be beneficial; to keep up appearances, many will support and attend these events.
Thus, racism in Australia is a severe problem, impacting both individuals and the society. Most likely caused by Australia's racist past, the racist element in Australia is muted, but still quite pervasive, perhaps one of the more dangerous kinds of racism. Because of this, the best kind of response is in kind -- an educational approach. Although the situation in Australia is still tumultuous, an understanding of the kind of racism prevalent in Australia and the history of that racism is the…
Australians for Native Title and Reconciliation. (n.d.). Racism in Australia Facts.
Retrieved June 20, 2009, from the Australians for Native Title and Reconciliation web site. Web Site: http://www.antar.org.au/node/221
Haigh, B. (2009, Jun. 3). Racism in Australia. Retrieved June 20, 2009, from ABC Net.
Web Site: http://www.abc.net.au/unleashed/stories/s2588104.htm
Anti-oppressive practice should not negate the risks posed to the child. Intervention based on anti-oppressive practice incorporates a risk and needs analysis of both mother and child (p. 237).
The authors also state that anti-oppressive practice must move beyond descriptions of the nature of oppression toward more dynamic and creative ways of working. Numerous theorists and authors have addressed these issues and show ways I which the social worker can develop a more anti-oppressive approach for certain specific tasks and in a general way for all social work practice. Hugman and Smith (1995) consider the idea in terms of ethical considerations, and clearly oppression itself is an ethical issue and anti-oppressive practices should serve as a more ethical construct and guide for the behavior of the social worker. A major concern has been the tendency for social workers to be affected by race and racism, as Barn (1993) notes with…
Barn, R. (1993). Black children in the public care system. London: Belsford.
Brook, E. & Davis, a. (eds.)(1989). Women, the Family and Social Work.
Burke. B. & Harrison, P. (1998). Anti-oppressive practice. In Social Work: Themes, issues and critical debates, R. Adams, L. Dominelli, & M. Payne (eds.). London: Macmillan.