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Adam and Eve differs from Genesis in two works; the Greek text of the Life of Adam and Eve in the "Apocalypse" and Augustine's City of God, Book 14, chapters 10-14. The bibliography cites 3 sources
The First tory
The telling of a story will always have some form of bias. This is only natural; in telling a story, however accurate, will be able to reflect all the facts or all the feelings.
The story of Adam and Eve is one of these stories. Genesis is limited in its content, it is only part of a much larger story, as it is not the only focus there needs to be room for the rest of the events to be recorded. As such we may argue that detail has been lost.
From the choices that were made regarding what was and was not included in Genesis, we can also argue that…
St. Augustine. (1953) The City of God Books VIII-XVI (Trans Walsh G.C and Monahan G) Fathers of the Church, New York
Holy Bible, (New International Version), London, Hodder and Stoughton.
The Life of Adam and Eve, Apolcalypse [vita] text supplied by student.
Adam and Eve's punishment for eating the apple in Genesis relates to any of the myths we read this semester. (Metamorphoses, Theogony)
Kafka's Metamorphoses, like the story of Adam and Eve, is a tale of a fall from grace. Like Adam and Eve after they eat from the tree of knowledge are cast out of the Garden of Eden, Gregor Samsa is cut off from his family and job after he is mysteriously transformed into a cockroach. Adam and Eve must face death because of their new transformation, just like Samsa dies far earlier than he would normally because he is now an insect. Adam and Eve's transformation is instantaneous, like Samsa's -- one minute they are unaware they are naked, but after eating of the tree they are suddenly self-conscious. And like Gregor Samsa, Adam and Eve were deceived -- Adam and Eve by the serpent; Gregor by his…
In anothe apocyphal text of the Hebew eligion, the edemptive blood of Jesus Chist flowed onto the gave of Adam who was buied unde Calvay in the Holy Sepulche. Likewise, anothe Jewish tadition holds that Adam was the pototype of mankind, meaning that the stoy of Adam and Eve in the Gaden of Eden and thei eventual downfall is an allegoy fo the human condition and man's weakness fo sin. In addition, some scholas ague that Adam was the fathe of all the aces, fomed fom diffeent coloed clays found in the natual wold. Of couse, these desciptions ae not in line with what the Sciptues say about Adam and Eve and thei depatue fom the Gaden of Eden in shame.
Afte Cain mudeed his bothe Abel and was cast out into the wildeness by God, Adam fatheed anothe son named Seth ("And Adam knew his wife again, and she…
references to Adam in the New Testament. First, in the book of Luke, Adam is referred to as the first link in the family tree of Jesus Christ; in the book of Matthew, Jesus refers to the union of Adam and Eve as evidence of God's purpose for marriage, and Paul refers to Adam and Eve as the basis for teaching about sexual relationships. Paul also mentions the order in which they were created in his discussions about the relationships between men and women.
At the Tree of Knowledge, in a last impassioned speech designed (successfully to convince Eve to taste the fruit, Satan (in the guise of the serpent) extols the virtues of the fruit in high apostrophe: "O Sacred, Wise, and Wisdom-giving Plant, / Mother of Science" (Paradise Lost 9 679-80). This is a clear indication of what the fruit of the Tree of Knowledge represented, both to Eve in Milton's tale and to the seventeenth century readers of Milton's telling. That is, Milton quite purposefully equated knowledge with science, and not just the moral knowledge of good and evil that is explicitly referenced in the Bible, and later on in Milton's own version of the tale. Paradise Lost is not meant to simply be a modern retelling of the story of Adam and Eve, the casting out of Satan and the other fallen angels, and other portions of the Christian mythology.…
Studying the characters of Adam and Samson reveals that they have many things in common but it seems totally out of place to compare them with Jesus. Adam and Samson typify men who are on a godward journey while Jesus is the way and also the end of the road.
John Milton the poetic legend of the seventeenth century is well-known for his deep belief in providence and divine judgement. His puritanical sentiments are echoed in most of his poems. His sheer belief in divine ordinance is reflected in his works like "On his Blindness," "Paradise lost" and the tragic poem "Samson Agonistes." In all these poems we see a peculiar pattern wherein Milton projects his own beliefs through the characters. In these poems there is a gradual transition wherein the troubled conscience finally finds tranquility and deliverance by divine grace. Particularly Milton's Paradise lost and "Samson Agonistes" have…
Paradaise Lost, Satan's argument to Eve possesses several fallacies. According to Laura Skye: "Satan's speeches are indeed rhetorical masterpieces that confuse and twist as much as his serpentine actions" (Slye 1). Satan does a wonderful job, up until the end of his speech, making his argument sound logical. However, he uses persuasive speech, flattery, and lies in order to convince her -- all fallacies of an argument.
Initially, Satan's actions with Eve involve little effort to convince her that he is not any evil demon that Adam told her to expect on her voyage. Of course, this is an example of one of Satan's fallacies, because he is lying -- of course he is evil; he's Satan, after all. The second type of fallacy he uses is flattery in order to gain her attention and trust, an essential objective if he was willing to destroy mankind (p. 248-249 lines 540-548):…
Thoughts in Captivity. Internet. Available Online. http://www.ebonmusings.org/atheism/thoughts.html .
Skye, Laura. Paradise Lost Novel Notes. Internet. Available Online. http://navisite.collegeclub.com/servlet/novelnotes.SummaryServlet?note=paradiselost
Universally accepted as one of the world's foremost epics, John Milton's Paradise Lost traces the history of the world from a Christian perspective. (Milton, 1667) The narrative of the poem largely deals with falling and how desires -- God, Satan, Jesus, Adam and Eve's -- lead to it. The book is about mankind's fall -- Original Sin -- Adam and Eve's disobedience of God. There are other instances of falling in the plot too. First, Satan's fall from God's graces, as related to Adam and Eve by the angel Raphael, represents the past in the Universe's creation. The second instance -- the present (in the narrative) -- is the Adam and Eve's eating of the Forbidden Fruit. The third instance represents the future. Michael, as he readies to escort Adam and Eve out of Paradise, presents to them the various falls of man until Jesus comes to rescue by dying…
Bendz, Fredrik. Proof That There Is No God. 1998. Fredrik Bendz. Available. December 27, 2002. http://www.update.uu.se/~fbendz/nogod/no_god.htm
Milton, John. Paradise Lost. The Poetical Works of John Milton. Vol. I and II. Boston R.H. Hinkley Company, 1667.
Wigglesworth, Michael. Day of Doom. The Poems of Michael Wigglesworth. Ed. Roland Basco. New York: University Press of America, 1662.
It was clear that Cain had murdered his brother, an offense that is unthinkable in today's modern context. When Cain refused to admit his sins, God punished him in the same manner as he had punished Adam and Eve. God had cast Cain out of his homeland, just as He had done with Adam and Eve; "And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand. When thou tillest the ground, it shall not henceforth yield thee her strength; a fugitive and a vagabond shalt thou be in the earth," (Genesis 4:11-12). Cain followed in the footsteps of his earliest ancestors.
This tells a lot about the character of God as represented by the Old Testament. Essentially, He is omni-benevolent when His followers are true to following His demands. In fact, God rewards in great measure. Yet, He can…
all-E's appreciation for the world and his Eden-like naivete (versus the terrible knowledge brought about by Eve's discovery of the living plant that will bring back humanity), shows how false and world-weary the humans have become in their consumerist bubbles.
There is one particularly marked difference between all-E and the traditional Christian vision of divine grace offered in the Bible, thought. The concept of salvation is usually conceptualized as ascending to heaven and losing one's ties to the earth. For all-E, however, the only grace comes when human beings and the robot return to the planet and reconnect with the ability to move in an earthbound way and to love the earth, as embodied in the tiny planet that still survives and leads them there.
French, Phillip. "all-E." The Guardian. 20 Jul 2008. 6 May 2014.
Genesis. Bible Gateway. 6 May 2014.
Murphy, M. "Anatomy of…
French, Phillip. "Wall-E." The Guardian. 20 Jul 2008. 6 May 2014.
Genesis. Bible Gateway. 6 May 2014.
Tests will follow. Continue to cultivate by day, and sleep by night, for even the Nightingale sings of golden slumbers. No want or will of evil haunts this Heavenly hour or dare awakens conscience. Do not act in haste for the fate of humankind has not yet been marbled in stone.
According to Milton, Satan's persuasive speech advices Eve that her eyes will be open and that "Millions of spiritual creatures walk the earth/Unseen, both when we awake, and when we sleep; / " Satan's speech has many subtle implications about God's rule over humankind as slavery. Additionally, the slavery manifests itself in Adam and Eve's limited sensory abilities to see all things. Milton utilizes Pagan elements to portray Satan's attempt to tantalize Eve with sensual desire. Hence have the passage, / All things to man's delightful use; the roof/O thickest covert was inwoven shade,/Laurel and myrtle, and what higher…
The Genesis Factor. April 6, 2008. http://www.sullivan-county.com/nf0/nov_2000/gnostic.htm
Pleroma. April 6, 2008. http://altreligion.about.com/library/glossary/bldefpleroma.htm
Robinson James M. (Ed) (1981)
The Nag Hammadi Library
New York: Harper & Row.
The Battle for the Spiritual. April 6, 2008.
The Gnostic Account of the Fall and the Creation of the Material orld. April 6, http://www.kheper.net/topics/Gnosticism/fall.html
Pleroma in Greek means "fullness." In Gnostic cosmology, "....the Pleroma is the dwelling place of spirit, the non-material reality that permeates all existence. In some models, the Pleroma is made up of the thirty highest
Aeons, attributes of the ineffable Divine that exist beyond the physical world... (Pleroma).
This area for this are not made clear in the Gnostic scriptures
It should also be noted that the myth of Adam and Eve and even are seen by many commentators as symbolic and abstract references for the male and female parts of the human psyche - "Adam and Eve…
Apocryphon of John, from the Nag Hammadi Library, James M. Robinson, Ed,
The Nag Hammadi Library. New York: Harper & Row., pp.103-4.
Barbelo - Ennoia. April 6, 2008. http://altreligion.about.com/library/glossary/bldefbarbelo.htm
Yin and Yang in Literary Relationships
Yin and Yang in eastern philosophy constitute two parts of a whole. The one cannot exist without the other. They also represent perfect balance; if one dominates, the balance is disturbed and there is conflict. This idea can be applied to several literary relationships, including Adam and Eve from Milton's Paradise Lost and Gilgamesh and Enkidu from the epic Gilgamesh.
Adam and Eve
The Biblical Adam and Eve begin their lives in perfect wholeness and bliss. God makes them equal, they share everything and they lack nothing. Their love binds them in complete unity and balance. They are also bound together by their obedience and love for God.
The imbalance comes with the arrival of the snake. The snake tempts Eve away from what she knows is right. When she tempts Adam, there is an imbalance between the two of them and Adam attempts…
Journal Two: God's Will?
The issue of God's omniscience vs. The supposed free will of man has plagued theologians for millennia, and it is doubtful that I will solve it in this half page response. Milton's version of the tale does not really seem to support this reading, however. Though God was ultimately responsible for Satan's being in the right (or wrong) place at the wrong (or right) time, he clearly shows Adam making a conscious decision to eat the fruit despite the consequences. This seems to suggest that free will can operate regardless of God's desires, as long as He doesn't directly intervene. Whether or not He wanted them to eat the fruit is an unanswerable question, and largely pointless. It is certain that He didn't want to stop them from eating the fruit badly enough to intervene, despite his omniscience and omnipotence. The rest was up to Adam,…
Red Badge of Courage by Stephen Crane details the life and experiences of Henry Fleming, who encounters great conflict between overcoming his fear of war and death and becoming a glorious fighter for his country in the battlefield. Published in the 19th century, Crane's novel evokes an idealist picture of nationalism, patriotism, and loyalty in America, especially in its war efforts. Fleming's character can be considered as the epitome of an individual who experiences internal conflict between following his heart or mind. Henry's mind tells him that he should give up fighting in the war because it only results to numerous deaths, wherein soldiers fighting for their country end up getting wounded, or worse, killed. However, eventually, as he was overcome with guilt over his cowardice and fear of death and war, Henry followed his mother's advice, following his heart. By being true to himself, he won and survived the…
332-333, 336-337). The fallen angels' response to Satan's call is the final confirmation of his character, because it demonstrates how he is able to maintain the respect and interest of his followers even though it appears as if they have been stripped of everything. In this sense, Satan is a kind of idealized revolutionary leader, outmatched by the "Almighty" but unwilling to give up, all the while maintaining the respect and loyalty of his followers.
In Paradise Lost, it seems almost inevitable that Milton, whether intentionally or not, was on the Devil's side, even if the narrator of the poem was explicitly not. This is evidenced by the discrepancies between the narrator's account of Satan's character and what is revealed in Book I, when Satan first interacts with the other fallen angels. here the narrator suggests that Satan's actions were born out of vanity and greed, Satan argues otherwise, claiming…
Milton, John. Paradise Lost. Boston: Woolsworth, Ainsworth, & Co., 1870.
Free Will: Comparing Aquinas & the Holy Scriptures
Thomas of Aquinas is recognized by the Orthodox as one of the foundational theologians, particularly in that he provided an important step in towards the Renaissance by helping to reacquaint Christianity with Aristotle, who he refers to throughout his as "the Philosopher." As one who draws inspiration from Aristotle, he is particularly interested in rational philosophy as applied to the realm of religion and theology. This makes his defense of free will particularly strong, though at points one feels he lacks the necessary sense of ambiguity to completely address the iblical texts. What is important to glean from his work, however, is a message that is also prominent in the Scriptures: that man is "made to God's image, in so far as the image implies an intelligent being endowed with free-will and self-movement..."
Summa Theologica, II:1:1)
Some thinkers believe that humans do…
Aquinas, St. Thomas. On Law, Morality, and Politics. New York: Hackett Pub Co, 1988.
Aquinas, St. Thomas. The Summa Theologica of St. Thomas Aquinas, 2nd ed.. Trans. Fathers of the English Dominican Province. Archived at http://www.newadvent.org/summa/
Holy Bible (KJV). Archived at http://www.bible.com
The Shape of Things, a play by Neil LaBute, (A) expands on the central themes of society's distortional emphasis on appearances, and art as a potentially limitless and human-sculpting instrument. Linearly structured in three acts, the plot closely follows the problematic evolution of a student couple from a Midwest university. Starting as a discrepant match, Evelyn and Adam develop an oddly unequal relationship, as the former increasingly impacts major changes in the apparel and psychological onset of her partner, who complies with every single suggestion out of innocent devotion.
The public clarification scene from the third act has a great potential for theatricality due to the fact that it comes across as a bitter surprise and a ruthlessly planned humiliation, yet admittedly it challenges the cultural and ethical boundaries concerning art and the human being as object for art. The reason why a large part of the audience exhibits…
Allen, James Sloan. "Tolstoy's Prophesy: "What Is Art?" Today." New Criterion, December 1998: 14-17.
Antakyalioglu, Zekiye. "Chaos Theory and Stoppard's Arcadia." Journal of Istanbul Kultur University, March 2006: 87-93
The Nature of Evil
Evil is portrayed in a variety of ways in Genesis A and . Of the Junius Manuscript. Evil manifests despite God's attempt to give those who are loyal to him everything they need. The first manifestation of evil is in Heaven, when certain angels become proud and rebellious. When God decides to create Earth and human beings, evil also infests this. The phenomenon can then be seen in three ways. Evil as perverse, irrational and deluding are discussed as it is portrayed in the Junius manuscript. It appears to infest everything and everybody. Even God himself is not entirely free of the claws of evil.
Evil as Perverse
The first case of the perversity of evil is in line 20-33 (radley, 1982:13), where the chief of angels becomes first proud and then perverse. The perversity is manifest in the way that the angel and his…
Bradley, S.A.J. Anglo-Saxon Poetry. London, Melbourne, Toronto: Everyman's Library, Dent, 1982.
459). Such an encounter is the mainstay of Book 9 since both Eve and Adam are chastened by God and are forced to reason with Him in order to confess to their sin and accept the punishment required in order to 'multiply and replenish' the earth as they had been commanded. They knew the reason behind such a commandment, and they also knew that in the long run, what they had done, was what had to happen. According to Milton, both Adam and Eve had accepted that reasoning in Heaven before they were even placed on earth, and with that acceptance were blessed with the capability to reason over earthly circumstances that perhaps they would not have been capable of otherwise.
Besserman, L. (2007) Encounters with God in medieval and Early Modern English poetry, the Sixteenth Century Journal, Vol. 38, No. 2, pp. 459 -460
Bradburn, E. (2006)…
Besserman, L. (2007) Encounters with God in medieval and Early Modern English poetry, the Sixteenth Century Journal, Vol. 38, No. 2, pp. 459 -460
Bradburn, E. (2006) Theatrical wonder, amazement, and the construction of spiritual agency in "Paradise Lost," Comparative Drama, Vol. 40, No. 1, pp. 77-98
Steggle, M., (2005) Gender and the power of relationship, the Sixteenth Century Journal, Vol. 36, No. 2, pp. 554-556
Walker, W. (2007) on reason, faith and freedom in "Paradise Lost," Studies in English Literature 1500-1900, Vol. 47, No. 1, pp. 143-59
Women in Aztec Creation
Compare and Contrast
Women in Aztec creation story and women in the Book of Genesis (The Holy Bible) creation story
Compare and Contrast the women in Aztec creation story and women in The Book of Genesis (The Holy Bible) creation story
Women have been the part of arts, philosophy, and theology since the history. Women and their creation has been a subject of interest and many myths and stories are affiliated with the creation of women. The paper compares and contrasts between the women in Aztec creation story and women in the Book of Genesis. There are a few universal roles of a woman. Like giving birth to children, raising kids and feeding them and taking care of the husband and his house. However, beyond this conventional role, there is a lot more than that a woman does and that she is expected to do. The…
Anne, J., (2013), "Judaism 101: Creation Stories," Retrieved from:
Aztec Creation Story, (2012), Retrieved from:
Taking a character from The Iliad and setting him on his own journey, the Roman Virgil's epic The Aeneid necessarily contains certain parallels with the earlier Greek text. The overall story of this lengthy poem in and of itself reflects many of the same basic understandings of mankind's place in the universe, its relationship to the gods, and the relationships that exist within society and between men that are already described above, demonstrating that no real fundamental change has occurred in this schema. Aeneas, the titular hero of the tale who flees his native Troy after it is sacked by the Greeks, is as important as the individual heroes of the war itself, but more than a tale of individual heroism The Aeneid is the story of the founding of a people and the long trajectory of history and humanity. It is a tale for and in many…
Understanding a poem is a matter of first and foremost understanding the poet. The individual poet's choice of words and emotions which grab the reader, make a connection, and then deliver an emotional message which leaves a lasting message can be achieved through a number of techniques. But the poet who achieves a lasting memory in the minds of hearts of his readers is a person who approached the pen and ink often from a radically different perspective or with an emotional charge to his life that others not only find fascinating, but envy. Such is the case of Dylan Thomas, a Welshman with a known history of avid drinking, little self-discipline, and a penchant for over-indulgence which lead him to an early grave.
As a young child, Thomas loved the written word. He began writing his first poems at 8 or 9, while his attention was fixed…
Mondragon, Brenda. Dylan Marlais Thomas. Neurotic Poets. 2004. Accessed 17 April 2004. Website: http://www.neuroticpoets.com/thomas/
Thomas, Dylan. Fern hill. BigEye.com. 2002. Accessed 17 April, 2004. Website: http://www.bigeye.com/dylan.htm
Annunaki Mystery: Are Homo Sapiens the Result of an Alteration of Homo Erectus DNA Mixed with Unspecified Cells of the Ancient Sumerian Gods Known as the Annunaki?
The objective of this study is to examine the creation of Adam and Eve which is related in the Holy Bible account of the Garden of Eden and to examine other ancient texts which relate the creation of mankind and to determine if homo sapiens are the result of an alteration of homo erectus DNA mixed with unspecified cells of the ancient Sumerian gods known as the Annunaki.
It has been posited by some researchers that the real event that took place in the Garden of Eden was not in actuality something that was eaten by Adam and Eve but instead was a genetic altering of the DNA of humankind. This present study entails a review of an exhaustive amount of literature that…
Royce, M. (2012) Theory: Blood of the Gods. Rh Negative Registry. 2012. Retrieved from: http://www.rhnegativeregistry.com/blood-of-the-gods-by-mabel-royce.html
Boulay, RA (1990) Flying Serpents ad Dragons. Poloneus Library. (Ed) Roberto Solarion (1997). Retrieved from: http://poloneum.com/FLYING%20SERPENTS%20AND%20DRAGONS.pdf
Alford, Alan A. (1999) Gods of the New Millennium: The Shattering Truth of Human Origins.
Human Origins -- Creation and/or Evolution? Science (Fossils & Genetics, Age of the Earth) and Theology (Death & Sin, Image & Soul, Adam & Eve) (2008) ASA Education. Retrieved from: http://www.asa3.org/ASA/education/origins/humans.htm#adam-eve
John Milton's Paradise Lost tells the story of Heaven and Hell both before and after Adam and Eve fell from grace. At the center of Milton epic poem is the story of the character of Satan, a being who has been sent to the underworld to live in agony forever after trying and failing to take over the control of Heaven from God. Satan will spend the rest of eternity amid the demons and monsters that live in what is now his realm. As he was punished for disobeying and daring to challenge God, so he wishes to damn all of God's creations in kind. Mankind is God's newest experiment and thus the subject of Satan's diabolical machinations. Before, God had made angels and other celestial beings that were extremely powerful and thus could pose a challenge to Him. ith man, God took a different position with his…
Anderson, Gary A. "The Fall of Satan in the Thought of St. Ephrem and John Milton." Hugoye:
Journal of Syriac Studies. 3:1. 2000. Print.
Benet, Diana Tevino. "Adam's Evil Conscience and Satan's Surrogate Fall." Milton Quarterly.
39:1. 2005. 2-15. Print.
Shakespeare's "Twelfth Night" with Milton's "Paradise Lost"
Comparison of the two works:
Shakespeare's Twelfth Night and Milton's Paradise Lost are two examples of great works that seemingly have little in common. The differences in subject, approach, language and style contrast greatly but these works also share many common themes. Although Twelfth Night is a romantic comedic work and Paradise Lost is an epic poem that deals with a much heavier subject matter, both present the reader with stories of the consequences when there is a disruption in world order and balance while incorporating elements of disguise and character consequences.
Shakespeare's work is consistent with the witty, bright comedies popular during its time. According to Warren and Wells, these comedies typically included a mixture of dialogue, singing, stage fights, and suspense and the nature of the lighthearted language used was commonplace during the early 1600's (1994). Additionally, critic en Johnson said…
Bloom, H. (ed.) (1987). John Milton's Paradise Lost. New York: Chelsea House Publsihers.
Corns, T. (1998). John Milton: The Prose Works. New York: Twayne Publishers.
Elledge, S. (1993). John Milton's Paradise Lost: An Authoritative Text Backgrounds and Sources of Criticism. New York: W.W. Norton & Company.
Notkoff, T. (2001). Readings on Twelfth Night. San Diego, CA: Greenhaven Press
These Gods subjugated humans in a way that never happened in other primitive river-valley cultures yet seemed to follow a political will as the concept evolved. This finally culminates in the marriage between the God of Above, Nergal, lord of Summer, Growth and Heat; and the Goodness of the Below, Ereshkigal, queen of the underworld, inter, the Cold, and of Death. e now have opposites, attracted, and yet polarized in deed, action, and even interpretation (Messadie, 1996, 90-7).
This conception then seems to flow mythologically out of the Middle East into other cultures; we have the trickster, the shadow, the evil one, and even the unknown. However, considering the geographical location of the Abrahamic religions, it is logical that there would be a cross-over from the archetype that would manifest itself within these religious traditions.
Satan in Judaism -- in traditional Judaic thought, there is no conception of the Devil…
Jews Believe in the Satan, and Not in the Devil. (2003, March). Retrieved November 2010, from What Jews Believe: http://whatjewsbelieve.org/explanation7.html
Anderson, W. (2010). Dante the Maker. Brooklyn, NY: S4N Books.
Bowker, J. (1997). The Oxford Dictionary of World Religions. New York: Oxford University Press.
Catchpool, D. (2002). The Koran vs. Genesis. Creation, 24(2), 46-51.
I conducted interviews with three individuals: osemary, Ann and Tom, and got varying answers. However, all the responses held that the days of creation of Genesis 1 were literally six (24-hour) days. Their proof of this is in Genesis where day is described as the light to differentiate it from the darkness, referred to as night. Tom and Ann are convinced that earth and life is about 6,000 years old. They mention that the genealogies in Genesis 5 and 11 provide us with the years from Adam to Abraham, who nearly all academics agree, lived around 2000 B.C. This places the creation date at about 6,000 years ago. However, osemary does not agree with their standpoint. She points out that the age of earth and life goes into millions of years based on scientific techniques like radioactive dating of materials. osemary and Ann believed that apes and man do…
Ham, K., & Wieland, C. (n.d.). How long is a "day" in the Bible? Retrieved November 28, 2016, from http://www.creationists.org/how-long-is-a-day-in-the-bible.html
Deem, R. (2013). How old is the earth according to the bible and science? Retrieved November 28, 2016, from http://www.godandscience.org/youngearth/age_of_the_earth.html
Guinness, O. (2010). Were Adam and eve historical figures? Retrieved November 28, 2016, from http://biologos.org/common-questions/human-origins/were-adam-and-eve-historical-figures
Mortenson, T. (2011). Young-earth creationist view summarized and defended. Retrieved November 28, 2016, from https://answersingenesis.org/creationism/young-earth/young-earth-creationist-view-summarized-and-defended/
Michelangelo’s Creation of Adam
The Creation of Adam (1512) as conceived and depicted by Michelangelo represents a significant moment in art history because it brings a humanistic style of expression and sense of realism to the art world that had not existed prior. The work is focused almost exclusively on the Body as a subject. The two figures—God the Father and Adam—represent the majesty of the human anatomy in its ideal form: muscular, flexible, unique, authentic, poised, admirable, beautiful and proportional. In the painting, God is mostly draped with a thin cloth; Adam is completely nude and his position (reclined with one knee propped up while he stretches backwards and reaches forward languidly) suggests one of royalty being wakened after a long slumber. Indeed, the idea that Adam is like royalty is one that Michelangelo infuses into the scene giving the painting its high-minded rapturous quality, which is much in…
Young Earth Creationist
These are summaries of interviews on views and thoughts of origin
Three people were interviewed. They included a professor of biology, an aunt of oman Catholic religious persuasion and a family friend. In the interview with the professor, she states that she is not sure of the length of the days in Genesis 1 because they have been a controversial subject. She stated that life on this earth is approximately four and a half billion years old. Further she believes that humans and apes share common ancestry. She says she does so because she took part in a research that found many similarities. She does not believe in religion and so she does not believe in the existence of first humans; Adam and Eve (Writer Thoughts). The family friend on his part states that the days stated in Genesis 1 are normal days that are just as…
Booth, W. (2003). Days of Genesis 1: Literal or Nonliteral? Journal of the Adventist Theological Society, 14(1). Retrieved, from http://www.atsjats.org/publication/view/40
Ghose, T. (2013). Live Science: Scientific News, Articles and Current Events. Genetic 'Adam' and 'Eve' Uncovered. Retrieved September 28, 2016, from http://www.livescience.com/38613-genetic-adam-and-eve-uncovered.html
Science and Creationism: A View from the National Academy of Science (2 ed.). (1999). Retrieved from https://www.nap.edu/catalog/6024/science-and-creationism-a-view-from-the-national-academy-of
Wall. (2013). Great Ape Genomics. Institute for Laboratory Animal Research Journal, 54(2). Retrieved, from http://ilarjournal.oxfordjournals.org/content/54/2/82.full#ref-19
According to Bass, "Hinduism is the only major religion lacking an adequate explanation as to its origin," as no definitive Hindu text exist that that date before 1000 B.C. Indeed, because Hinduism is one of the religions that views time as cyclical rather than linear, what information is available about Hinduism does not give a very accurate picture of its history (Bass 5). hat can be gleaned from this history is the fact that Hinduism is one of the oldest religions with one of the oldest societies in the world. Just as their origins are difficult to define, the beliefs of Hinduism are varied depending on one's personal interpretation of the religion. However, one of the more important aspects of Hinduism is its social caste system. This belief states that there are four casts, and each "has its rules and obligation for living." The three castes are Brahman, priests, hatriyas,…
"A Concise History of Islam and the Arabs." Mid East Web. n.d. 11 June 2009.
Abdullah, Mohd Habibullah Bin. "The Story of Creation in the Quar'an and Old
Testament." Bismika Allahuma. 15 October 2005. 11 June 2009.
There is a creation but the animals and beings that transpire from his creative process take him by surprise: "I should like to see the things that have been created" he says, upon surveying the animals (11). For Maheo, the beings he meets are also much more powerful than Adam and Eve. Adam and Eve have no knowledge, not even of their own nakedness. God gives them free will to choose to eat of the tree and to Fall, but he knows that they have fallen and what they will do before they do it. The beings Maheo confronts have knowledge that Maheo does not have, even though Maheo existed before their origin and Maheo is the creator God: "I do not see You, but I know that you exist," says a goose, who takes him by surprise. "I do not know where You are but I know that you…
Women in Judaism: An Evolving Role in Religion and Society
Many laymen to Judaism look inward into the religion and view Jewish women as oppressed, their lives and choices dictated to them by the men who surround them. From rabbis to husbands to the ible itself, the belief has generally been that women have been essentially inferior to men since the dawn of the religion centuries ago. However, in taking a contemporary view toward women in Judaism, and in marking the significant strides that the sex has made throughout the centuries, one can immediately see that all it takes to understand the power and respect that Jewish women afford themselves is merely to take a closer look. In viewing the changes and struggles that Jewish women have been through throughout the centuries as well as taking a strictly-religious view in understanding the way Jewish people view God to have made…
Bernbaum, Tova. (2011). "The Curse of Eve." A Jewish Perspective on Women in Society. Web.
Retrieved from: http://www.chabad.org/theJewishWoman/article_cdo/aid/90765 / jewish/The-Curse-of-Eve.htm. [Accessed on 28 November 2012].
Fishelov, David. (2010). "Biblical Women in World and Hebrew Literature." Jewish Women's
Archive. Web. Retrieved from: http://jwa.org/encyclopedia/article/biblical-women-in-world-and-hebrew-literature [Accessed on 28 November 2012].
omen's Roles in Early America (1700-1780)
hat were the roles of women in the early American period from roughly 1700-1780? Although a great portion of the history of families and people in early America during this period is about men and their roles, there are valid reports of women's activities in the literature, and this paper points out several roles that women played in that era.
The Roles of omen in Early America -- 1700 -- 1780
In the "Turns of the Centuries Exhibit" (TCE) relative to family life in the period 1680 to 1720, the author notes that colonial societies were organized around "…patriarchal, Biblically-ordained lines of authority." Males basically asserted the authority over their wives, their children, their servants and any other dependents that may have been in the household. One reason for the male dominance in this era was do to the fact that "…law did not…
Breneman, Judy Anne. (2002). The Not So Good Lives of New England's Goodwives. Retrieved February 23, 2012, from http://www.historyofquilts.com/earlylife.html.
Cody, Cheryll Ann. (2003). In the Affairs of the World: Women, Patriarchy, and Power in Colonial South Carolina. Journal of Southern History, 69(4), p. 873.
Letters of Abigail Adams. (2002). Letters Between Abigail Adams and her Husband, John
Adams. Retrieved February 23, 2012, from http://www.thelizlibrary.org/suffrage/abigail.htm .
However, as time went by Cain became jealous over the kinds of crops that were produced by Able. This resulted in Cain murdering his brother one day while he was in the field. When questioned by God about what happened, Cain lied and said he did not know where he was. (Damrosch) ("Genesis 1 -- 4")
God knew this and banished him from the area for these sins. After having another son, is when Adam and Eve were able to have a sense of retribution (with someone who could follow these higher ideals). This allowed everyone to talk to the Lord directly about the challenges and issues they are dealing with. (Damrosch) ("Genesis 1 -- 4")
These insights are showing how Genesis 1 -- 4, is focusing on humankind's potential to be servants of the Lord and walk in paradise. However, after being overcome by temptation is when various sins…
"Genesis 1 -- 4." Bible Gateway, 2102. Web. 23 Aug. 2012
Damrosch, David. The Longman Anthology of World Literature. New York: Longman Publishing Group, 2008. Print.
The fact that Lysistrata's "came to power" by virtue of her own leadership abilities which were recognized and celebrated by their peers rather than having them thrust upon her from above is pointed out by Ober (1989), who reports, "The Athenians' demonstrated concern with native intelligence, their distrust of elite education, and their respect for the authority of the elders are parodied by Aristophanes, who mimics rhetorical topoi in the speech of Lysistrata, the female demagogue:
Listen to my words
I am a woman, but I'm smart enough
Indeed, my mind's not bad at all.
Having listened to my father's discourses
And those of the older men, I'm not ill educated. (Lysistrata 1123-27 quoted in Ober at 182)
Indeed, Lysistrata's leadership qualities were clearly demonstrated in her ability to organize the women of Athens to show the warring men of the city just who in fact had "the power" suggests…
Abusch, T. (2001). "The development and meaning of the epic of Gilgamesh: An interpretive essay." The Journal of the American Oriental Society, 121(4): 614.
Black's Law Dictionary. St. Paul, MN: West Publishing Co., 1990.
Brodie, Thomas L. Genesis as Dialogue: A Literary, Historical, & Theological Commentary. New York: Oxford University Press, 2001.
DeLashmutt, Gary. (2007). "Genesis 1:1-2:4 -- the Beginning of Our World." Xenos Christian Fellowship. [Online]. Available: http://www.xenos.org/teachings/ot/genesis/ .
Zeus himself, though now king of the gods, is the child of other gods who are themselves children of still greater gods -- Gaia or Mother Earth among them. Most significant for our purposes here is the fact that Zeus created four other races of man before he got to ours, meaning that again man (especially in his current form) was the last in a long line o creative outbursts. Certain other portions of the Greek creation myth necessitate the creation of animals prior to the creation of the current race of man for procreative purposes, meaning that modern man was most certainly the last species to be created according to this myth. What this says about Man's relation the animals is somewhat more obscure.
Similarities in Man's Position
Both the Greek and the Biblical creation myths leave a certain ambiguity concerning Man's relation to the animals. In the Biblical…
Pentateuch consists of the first five Books of the Bible. The Pentateuch is the same as what many people mean when they refer to the Torah, which is the first five books of the Tanakh. These books are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. In both Jewish and Christian tradition, Moses is considered the author of most of the Pentateuch and the belief is that God dictated the books to Moses (Fairfield, N.p.). However scholars generally agree that the books actually reflect compilations of earlier writings by various different authors. Taken together, the five books introduce the reader to God. They explain that God is the creator of the universe and everything in it, how the world has imperfections despite being a divine creation, God's unique relationship with man, and the beginnings of the special relationship between God and his chosen people (Fairfield, N.p.).
The Pentateuch begins with Genesis. Genesis…
Fairfield, Mary. "Pentateuch: What is the Pentateuch?" About.com. N.p. 2013. Web. 29 Oct.
Nor could a man repudiate the oath made by any of his female relatives." (Azeem, 1995)
VI. The ROLE of the MOTHER
Part two of the work entitled: "Women in Islam vs. Women in the Judaeo-Christian Tradition: The Myth and the Reality" states that in relation to 'mothers' from the viewpoint of the Old Testament, there are several commandments concerning the necessity for kind and considerate treatment of parents and a condemnation for those who dishonor their parents. In Islam, the mother holds a very special place and as described by the Prophet Muhammad as follows: "A man asked the Prophet: 'Whom should I honor most?' The Prophet replied: 'Your mother'. 'And who comes next?' asked the man. The Prophet replied: 'Your mother'. 'And who comes next?' asked the man. The Prophet replied: 'Your mother!'. 'And who comes next?' asked the man. The Prophet replied: 'Your father'" (ukhari and Muslim;…
Hughson, G., Johnston, S.A., Bisman, D. (nd) Understanding the Three Abrahamic Faiths: Judaism, Christianity and Islam. The Dunedin Jewish, Christian and Muslim Community Liaison Group.
Q&a on Islam and Arab-Americans (2001) USA Today. 30 Sept 2001 Online available at http://www.usatoday.com/news/world/islam.htm
Azeem, Dr. Sherif Abdel (1995) Women in Islam vs. Women in the Judaeo-Christian Tradition: The Myth & the Reality. Part I. Online available at http://www.themodernreligion.com/women/w_comparison_full.htm
Kingston, SM (1995) Women in Islam vs. Women in the Judaeo-Christian Tradition: The Myth & the Reality. Part II. Online available at: 10 Feb 1995 Online available at http://www.themodernreligion.com/women/w_comparison_full2.htm
In Chapter 5, the great churchman informs us that Water is in fact an apt designation for the Divinity, better than any of the other elements.
Water possess the unique properties of being more moveable than earth (though less movable than air) while at the same time being essential to the creation and sustaining of life, as in the way water must be added to the soil in order for plants to grow.
This signification of matter first conveys its end, that is, that for the sake of which it was made; secondly, its formlessness; thirdly, its service and subjection to the Maker. Therefore, it is first called heaven and earth; for its sake matter was made. Secondly, the earth invisible and without form and darkness over the abyss, that is, the formlessness itself without the light, as a result of which the earth is said to be invisible. Thirdly,…
http://www.questia.com/ PM.qst?a=o&d=101597555' target='_blank' REL='NOFOLLOW'>
He goes so far as to say that disobedience may be the thing that eventually saves the human race. His argument is that if people blindly follow the commands of the leaders of their nations, and the leaders of their nations have a reason to bomb one another, then the human race will be eradicated because those people obeyed the commands to push those bomb-sending buttons (Fromm). According to this argument, disobedience must at the very least be considered valuable and worth contemplation.
Fromm supports his claim regarding the value of disobedience with examples from two very popular myths. The first is the Hebrew myth of Adam and Eve, the first human beings to walk the earth. The story is told that Adam and Eve disobeyed a command to stay away from the fruit of one particular tree in their home, the Garden of Eden. hen they disobeyed this command,…
Asch, Solomon E. Opinions and Social Pressure.
Fromm, Erich. Disobedience as a Psychological and Moral Problem
Zimbardo, Philip G. The Stanford Prison Experiment
Likewise, other passages create more problems than they solve from a modern perspective: "Why did Rachel remove the teraphim, the sacred images, when she left her father's house? Why Rachel and not Leah, the eldest? Teubal, though, points out that if these events are viewed in terms of the fundamental humanity of the individuals involved, their actions and motives becomes more clear to modern observers. "These episodes, and many others in the Genesis texts, are bewildering only if they are seen as occurring in a patriarchal society." Notwithstanding the high regard that women were almost universally provided in terms of their supportive counsel and motherly devotions, these attributes did not carry with them any sense of social authority in a patriarchal society, but were rather confined to the homes of the individuals involved. According to Teubal, "The vivid stories depicting Sarah's removal of Ishmael from the line of inheritance, Rebekah's…
Bacon, Benjamin Wisner. 1892. The Genesis of Genesis. Hartford, CT: The student publishing co.
Bruno, J.E. 1973. God as Woman, Woman as God. New York: Paulist. In Phipps, 1989.
Eichrodt, Walther. 1961. Theology of the Old Testament. Philadelphia: Westminster.
Headlam, Walter. 1934. "Prometheus and the Garden of Eden," Classical Quarterly 28, pp. 63- 7. In Phipps, 1989.
Big Bang vs. Six-Day Creation Theory
Man knows that the universe exists; however, his curiosity has not allowed him to dwell on this knowledge alone. Throughout his brief history on this planet, man has struggled to understand his "place in this universe, and furthermore, the place of the universe itself" (Laocco & othstein, n.d.). For ages, he has attempted to find answers on the age of the universe, as well as on the origins of matter and the greater universe. In his quest, man has moved from the mystical beginnings of earth's origin to the development of scientific theories, some of which have only made the subject more complex and intriguing. Man's continued interest in the subject has led to the emergence of two cadres of creationists - the young earth creationists, who posit that earth was created by a supernatural being, over a span of six days, thousands of…
Dean, D. (2003). Is the Truth Out There: A Journey through Critical Thinking that Spans Man's History, Origin, and Place in the Universe. Lincoln, NE: iUniverse.
Landgraf, K. (2011). No Bones about It: The Truth about Fossils and Other Science Myths. Mustang, Oklahoma: Tate Publishing
LaRocco, C. & Rothstein, B. (n.d.). The Big Bang: It Sure was Big. University of Michigan. Retrieved 23 June 2014 from http://www.umich.edu/~gs265/bigbang.htm
Taylor, B. (2008). The Late Great Ape Debate. Santa Rosa, CA: Standard Publishing.
Michelangelo and the Sistine Chapel
The ceiling of the Sistine Chapel was painted by Michelangelo between the years of 1508 and 1512. The chapel -- built in the 1470s for Pope Sixtus IV (the chapel's namesake) -- includes the works of many different Renaissance artists -- but it is Michelangelo's work on the ceiling that stands out above all the rest. Commissioned by Pope Julius II, Michelangelo's ceiling tells the story of the Old Testament -- the laying of the foundations of the world and the coming of Christ. The nine central panel scenes describe, for example, God separating the light from the darkness, the creation of Adam, and the exile from the Garden of Eden. The centrals are framed by a painted architectural framework that adds dimension onto dimension, and the images therein are of Old Testament prophets and pagan sibyls -- both of whom, according to the Roman…
It also widened her female audience much further than the small group of upper-class women with whom she was acquainted (ibid).
Overall, this work represented Lanyer as a complex writer who possessed significant artistic ambition and "who like other women of the age wrote not insincerely on devotional themes to sanction more controversial explorations of gender and social relations" (Miller 360).
In her work, Lanyer issued a call to political action by noting several Old Testament women who changed the course of ancient Jewish history through their bravery, humor and valor, and she recalled the favor Christ demonstrated to women in a variety of actions and by electing them as custodians of his salvational message (ibid 362). The story covered Christ's betrayal by male apostles, the arraignment before male authorities to whom Lanyer addressed complaints, and the account of Christ's procession to Calvary, the crucifixion and the drama of the…
Barish, Jonas. Ben Jonson. Englewood Cliffs, NJ: Prentice Hall, 1963.
Braun, Lily, and Meyer, Alfred. Selected Writings on Feminism and Socialism. Gary: Indiana University Press, 1987.
Castiglione, Baldassare. "The Courtier." In Three Renaissance Classics. NY: Charles Scribner's Sons, 1953, 242-624
De Vroom, Theresia. Female Heroism in Thomas Heywood's Tragic Farce of Adultery. NY: Palgrave, 2002.
King David as Described in 2 Samuel 11
Samuel 11 describes the events surrounding the sin of King David with regard to Uriah, whom he essentially had executed so that David's adultery with Uriah's wife would not be made known to him. This shameful action on the part of David displeased the Lord immensely, which is described in the following chapters. This chapter, however, reveals a side of David's character that prior to this incident had not been explored before. Much of what is known about David's character is celebratory -- from his time as the boy who slays the giant Goliath, to his handling of the Ark of the Covenant. David is described as a man after God's own heart (1 Sam 13:14) and most of his actions support this idea. His "humility and innocence" in his approach to Saul, playing for him on his lyre and soothing the…
Bartlett, David; Taylor, Barbara. Feasting on the Word. Louisville, KY: Westminster
John Knox Press, 2009.
Bosworth, David. "Evaluating King David: Old Problems and Recent Scholarship," The
Catholic Biblical Quarterly, vol. 68, no. 2 (April 2006), 191-203.
" The point made by the poet is similar to the poem above. The reference to John,
The Father of our souls, shall be,
John tells us, doth not yet appear;
is a reference to the Book of Revelations, at the end of the Bible.
That despite the promises of an Eternal life for those who eschew sin, we are still frail and have the faults of people. We are still besought by sin and temptations and there's really no escape. People are people. No matter what we say or do, we find that life is not so simple. Consider this reference, which really refers to a person's frame of reference or "way of seeing."
Wise men are bad -- and good are fools,
This is a paradoxical statement: there is large gap between spirituality and reality. Those we consider wise or bad, might make decisions that are globally profound,…
Jewish history was promoted by the scribes or the Levites in early Jewish history and later on the popular educator and teachers promoted learning of the scriptures within the Jewish people so that history would be preserved however, at the time Christianity emerged this factor influenced the ancient writings in terms of how this history was related.
Some of Jewish history is so ancient that it has only been related by word of mouth however, there are writings which support history as it is told of the Jewish people. Furthermore, Christianity's emergence affected the form in which some of these ancient writings were reproduced and even the forms of recorded history characterized as genuine and credible Jewish history.
In the initiative of attempting to understand Jewish history, it is necessary to understand the varying influences upon the recorded history of the Jewish people and it is most particularly to…
Spiro, Rabbi Ken (2007) The Miracle of Jewish History. Jewish Literacy. Aish. 2007.
Fisher, Eugene J. (2008) Jewish-Christian Relations 1989-1993. International Council of Christians and Jews. A Bibliographic Update. Online available at http://www.jcrelations.net/en/?id=809#Biblical%20Studies:%20Jewish%20and%20Christian
Dubnow, S.M. (2005) Jewish History. Plain Label Books. ISBN:1603031006 http://books.google.com/books?id=zdQY_pHP0FYC&dq=jewish+history&pg=PP1&ots=DDVycu70fB&source=citation&sig=r6dn9cM2TswSod-OTzjaFHqQE6Q&hl=en&prev=http://www.google.com/search?sourceid=gmail&q=Jewish+History&sa=X&oi=print&ct=result&cd=1&cad=bottom-3results#PPA20,M1
Spiro, Rabbi Ken (2007) Why Study History. Crash Course in Jewish History. Jewish Literacy. Aish. 2007.
God then decides to create a helper for man in the form of a woman (Eve), created by taking "one of his ribs," whereby Adam proclaims that Eve is the "bone of my bones and flesh of my flesh" and that she is his wife ("they shall be one flesh").
Thus, the only differences between these two versions is that the creation of the earth and the heavens serves as a centerpoint for the first and the creation of Adam and Eve serve as the focus for the second version. As to the religious truths to be found in these versions, the most basic truth is that God created everything, from the earth to the sky to water to the "beasts of the field" and lastly man and woman in the form of Adam and Eve. All of this was of divine creation, meaning that God and only God created…
A culture's belief about the beginning of the world is called a creation myth, story or tale. An explanation of the origin of the universe is known as a cosmogony. It is difficult to find any people throughout the world who do not have some explanation for the source of life. One of the most interesting aspects of creation mythology is the similarities that exist among descriptions, whether they are from the Judeo/Christian Bible or from African, Native American, South American, Greek, Japanese or Australian cultures. Common themes are present in both the West and East. From the earliest humans, who painted on the walls of their cave, there has been a need to search for answers and explain the unknown. A number of researchers have concluded that the source of all creation myths stems back to a common point, probably actual historical events in history (Van Over…
Drane, John. Introducing the Old Testament. Minneapolis, MN: Fortress Publications, 2001.
Farmer, Penelope. Beginnings. New York: Antheneum, 1979.
Japanese Creation Myth. Website retrieved 21 October, 2004.
Psalm 1 read in different translations.
The New International Version (NIV), The American Standard Version (ASV), The New Living Translation (NLT), The King James Version (KJV), The Contemporary English Version (CEV), The Message (MSG), and The Harper Collins Study Bible, New Revised Standard Version (NRSV).
I read the NIV the most often because I grew up reading the NIV and am comfortable with its language and cadence. I find that, of the Bibles I read, it is the one that feels the most familiar. I actually found reading MSG a little disconcerting; I do not know that it conveyed the feelings that the other translations conveyed. It actually made me think about the number of times the Bible has been interpreted and how connotation and denotation both impact the meaning of different passages.
To me, Psalm 1 is a reminder that sinners have no place in Lord's kingdom. It was…
Addis, W.E. "The Psalms." Peake's Commentary on the Bible. Ed. Arthur Peake. New York:
Thomas Nelson & Sons, 1920. 366-. Print.
ASV. The American Standard Version Bible. Online at Bible Gateway.com.
Blair, Edward. The Illustrated Bible Handbook. Nashville: Abingdon Press, 1987.
In conclusion, Jesus defeats Satan through his faith and knowledge of God's law. However, there is a much deeper layer that lies in the supremacy of the spiritual world over the physical world. The temptation story establishes the degree of perfection that is inherent in Jesus through analogy. There is an implied comparison between what Jesus did and what the reader would do. The story asks the reader to look inside themselves and make a comparison. The lessons in the temptation story set the stage for the other tests that are to follow. They demonstrate Jesus' readiness for the tasks that lie ahead.
Antonakes, M. 2004. "Nikos Kazantzakis and Christ as Hero" Journal of Modern Greek
Studies. 22: 95-105.
Conrad, C. 2002. "New Observations on Voice in the Ancient Greek Verb." St., Louis, IL:
ashington University. Online. Available from Internet, http://www.ioa.com/~cwconrad/Docs/NewObsAncGrkVc.pdf, Accessed August 15,
Dunbar, D. 2003. "Re-visioning…
Antonakes, M. 2004. "Nikos Kazantzakis and Christ as Hero" Journal of Modern Greek
Studies. 22: 95-105.
Conrad, C. 2002. "New Observations on Voice in the Ancient Greek Verb." St., Louis, IL:
Washington University. Online. Available from Internet, http://www.ioa.com/~cwconrad/Docs/NewObsAncGrkVc.pdf, Accessed August 15,
power is depicted in William Shakespeare's "King Lear," Book I of John Milton's "Paradise Lost" and Francis Bacon's "Of Plantations" and "The Idols" from his "Novum Organum."
Shakespeare's depiction of power in King Lear shows how cunning, ruthless people come to gain political power at the expense of those that show qualities that one would desire in a leader: nobility, honesty and integrity. Shakespeare's key focus is the transition of power from one king or leader to his progeny. In King Lear, the title role decides to abdicate the throne and divide his kingdom equally between his three daughters: Goneril, Regan and Cordelia. Whereas the first two flatter him, Cordelia is honest and is ultimately punished for it: she loses her inheritance. In another part of the story, two brothers fight for control of a dukedom.
Here Shakespeare illustrates a contradiction between well-meaning, honest people and manipulative, power-hungry people. One…
The Bible is an interesting book when it comes to trying to explain the existence of beasts on the planet prior to the time of the making of all that is "very good," namely the shaping of Adam and Eve their role in shaping humanity's nature. Not surprisingly, some of that interest when it comes to the beasts that we know of as dinosaurs, real problems exist. Math problems exist, for example, as there seem to be many more numbers of types of such creatures than biblical translations account for. Science problems also exist, given the ways in which fossils are aged and time is documented. Medical problems exist, since the remains of the once living beings contain evidence of diseases and unhealthy biological designs, which weren't supposed to happen. And even logistical problems arise, such as whether dinosaurs could fit on the Ark.
Yet to at least…
Communion and Stewardship:: Human Persons Created in the Image of God. http://www.philvaz.com/apologetics/p80.htm (accessed October 21, 2011).
Dinosaurs, Free Wikipedia, http://en.wikipedia.org/wiki/Dinosaur (accessed October 20, 2011)
Dinosaurs and the Bible. Clarifying Christianity. http://www.clarifyingchristianity.com/dinos.shtml (accessed October 21, 2011).
Dinosaurs in the Bible. Genisis Park: Exhibit Hall 1. http://www.genesispark.com/genpark/bible/bible.htm (accessed October 21, 2011).
eligion and Homosexuality
There are numerous unanswered questions about homosexuality that people have; some have formed opinions about whether its right or wrong based on their beliefs. For example, do people choose to live like this or is it in their genes? Why is it that people think of homosexuality as abnormal? People often say that it is Adam and Eve and certainly not Adam and Steve. Why is it that people associate religious beliefs with homosexuality and that they believe homosexuals would go to hell? For centuries the homosexuals have been living very intimidating lives as they have been looked down upon because people considered that God created humans to procreate and thus consider homosexuals to be abnormal. There have been a lot of times when people have told me that homosexuals choose to have this sort of lifestyle. It has been noticed than when it comes to…
Copeland, Mark "Homosexuality, A Christian Perspective" chcpublications.net
Kenan, Randall "The Foundation of the Earth" Reading Literature And Academic Writing
role of a prophet in society has often been questioned and misunderstood. Prophets are often seen as peculiar people who receive divine inspiration. The purpose of this paper is to discuss whether a prophet is always inspired. We will begin our discussion by defining prophetic inspiration and the function of a prophet. Our discussion will then focus on how to distinguish between prophecy that is inspired and prophecy that is uninspired.
The prime examples of prophetic inspiration can be found in the bible. According to a book entitled Inspiration and Revelation in the Old Testament, it is very difficult to explain the function of the Hebrew prophet. The book asserts that this difficulty exist because the function of the prophet is beyond that of human experience and is characterized by philosophical and religious assumptions. (Robinson) The author also asserts that 'The Hebrew prophets have so greatly influenced religion…
Camille, Michael. "Prophets, Canons and Promising Monsters." The Art Bulletin 78.2 (1996): 198+. Questia. 5 Aug. 2004 .
Cohon, Beryl D. The Prophets: Their Personalities and Teachings. New York: Charles Scribner's Sons, 1939.
Engammare, Max. "Calvin: A Prophet Without a Prophecy." Church History 67.4 (1998): 643-661.
Erler, Mary C. "Palm Sunday Prophets and Processions and Eucharistic Controversy." Renaissance Quarterly 48.1 (1995): 58+. Questia. 5 Aug. 2004 .
How could that be true when that child was left in the woods to die?
Oedipus is calmed, but he still sets out to solve the murder-mystery and punish the man who committed regicide. As more details come to the surface, however, Oedipus starts to get a bad feeling. The evidence indeed points to him: Laius, he learns, was slain at the same crossroads where Oedipus took the lives of a group of men. as Laius among them? Apparently so…as Oedipus also learns that he was the babe whom Jocasta and Laius abandoned -- and indeed has grown up to ruin the house by killing his father and marrying and having children with his mother Jocasta. Jocasta (sensing that this might be the case) had pleaded for Oedipus to halt the investigation, but determined to know the truth, Oedipus called the herdsman who found him tied to a tree to…
New Revised Standard Version Bible. New York, NY: HarperCollins, 2009. Print.
Sophocles. Oedipus the King. Internet Classics Archive. Web. 10 Dec 2011.
The literal meaning of the word is the place for the dead. Literal meaning of both words is the grave. This can be confirmed with a comparison of the Old Testament and the New Testament (West 34). For instance, it has been mentioned in the Psalms 6.10;
"For You, will not leave my soul in Sheol, nor will You allow Your Holy One to see corruption." This verse has been referred in Acts 2.27 by the apostle Paul saying that the verse talks about Jesus Christ.
If the Old Testament is taken into account there are many who have highlighted that there is no mentioning of hell to the Israel by the God. There is no place in the Old Testament where God has said to the Israel that if they follow the teachings of the God, they will see and remain in heaven and if otherwise, they will seek…
Bunyan, John. Visions of Heaven and Hell. Sovereign Grace Publishers, 2007.
Daley, J. Michael. Why Do Catholics...: Teens Respond to Questions about the Faith. Saint Mary's Press, 2007.
Gibbs, T. Franklin. The Shocking Truths About Heaven, Hell and Your Birthright Blessing, Volume 2. AuthorHouse, 2011.
Madrid, Patrick. Where is that in the Bible? Our Sunday Visitor Publishing, 2001.
Furthermore, this same prophecy made to Oedipus himself leads him to flee to Thebes -- which in turn leads to the murder of Laius on the road and his subsequent marriage to Jocosta. And finally, it is Oedipus' "wish to know the seed from where [he] came," that results in the ultimate knowledge of his birth, his true nature, and his ultimate downfall (Oedipus the King. 1295).
hile the Book of Genesis seems to suggest that the crux of man's nature is knowledge seeking, man is also by nature a prideful, self-serving being, inherently motivated by a keen desire -- or perhaps even instinct -- to preserve him self. For example, regarding God's call of Abram in chapter 12, it is not the mere pleasure of serving God and righteousness that motivates Abram to follow God, but rather God's promise to establish and preserve Abram's name. "I will make you…
Broadman & Holman's NIV Pocket-Size Bible. Pocket-Size ed. Nashville, TN. Broadman & Holman Publishers, 2005. Print.
Sophocles. Oedipus the King. Trans. Ian Johnston. Malaspina Univeristy-College, 2010.
Trash covers represent an excellent technique in the investigation of terrorist organizations. Begin by listing those items that might typically be found in your discarded trash that would provide details regarding you personally; your interests, lifestyle, associates, family, business, income, debts etc. Be honest and be thorough in your response. Follow your response by listing items that investigators might be interested in locating in the trash of suspect terrorists and follow with a discussion of how such items could be used to benefit the investigation.
Items that might typically be found in my discarded trash that would provide details regarding me personally are my cell phone statements, my bank account statements, discarded product packaging, receipts, medical bills, envelopes, defunct art supplies, sketches and discarded snippets of poems or stories.
Likewise, in the case of a suspected terrorist, investigators would essentially be interested in most, if not all of the things…
Abadie, Alberto. (2006). Poverty, Political Freedom, and the Roots of Terrorism. The American
Economic Review, 96(2), 50-56. Retrieved from http://www.jstor.org/stable/30034613
Barkun, Michael. (1997). Religion and the Racist Right: the Origins of the Christian Identity
Movement. The University of North Carolina Press.
person within the Christian worldview. Specifically it will discuss technology, the environment, and the media as it relates to my personal Christian worldview. As noted in this course, understanding a worldview can help a person understand other people and all their roles in today's society. Today's culture is broad, and influenced by a variety of sources, from scientific to religious, and they combine to create a contemporary Christian worldview in others and myself. Personally, my worldview is one of balance between my Christian beliefs and scientific study and analysis, which may be fairly common for a modern Christian worldview.
First, it is necessary to define worldview and what it is. A worldview encompasses every aspect of life, so understanding it is crucial in decision-making and living life to the fullest. It is really a wide-ranging perception of the world around us, formed using a Christian viewpoint. In other words, it…
Editors. (2009). About us. Retrieved 22 June 2009 from the Evangelical Climate Initiative Web site: http://christiansandclimate.org/about/ .
Gibson, T.S. (2004). Proposed levels of Christian spiritual maturity. Journal of Psychology and Theology, 32(4), 295+.
Holy Bible. New King James Version.
Schmeltekopf, D.D. & Vitanza, D.M. (Eds.). (2006). The future of Baptist higher education. Waco, TX: Baylor University Press.