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Those who rebelled against him are killed and the earth is ruined to ashes. Satan remains on the earth for one thousand more years. After that time elapses, Jesus returns to the earth to found New Jerusalem and set his kingdom on earth. Satan resurrects all wicked who died and perished before and orders them to attack New Jerusalem. Satan's army is stopped by God and is judged (executionary judgment), they receive final penalty and are sentenced to be burning in the lake of fire. This fire also purifies the earth and God establishes his kingdom of love and grace for those who were righteous.
Revelation concludes all Bible scriptures and makes predictions for future. The main purpose of revelations is to teach Christians to believe, as "One is blessed who believes" it has a purpose to teach Christians to be patient, tolerant and firm n their faith and in…
Second, the historicist view sees Revelations as "a sweeping panorama of ancient history between the first and second comings of Jesus Christ" (Wilson, 357). Third, the futurist view maintains that Revelations deals with end times which in essence removes the text from the author's own time period. And fourth, the idealistic or poetical view suggests that Revelations is purely subjective in nature and encourages Christians to endure their sufferings until the end of time by employing symbolic language as a way to imaginatively describe God's victory over Lucifer. In addition, Revelations, from a subjective standpoint, means to reveal as a form of literature rampant with subjective dreams and visions, often centered upon God and his heavenly majesty and man's future salvation which transcends ordinary human experience. As Thomas K. Wilson puts it, Revelations "stresses that God is in
control of mankind and his history and that the end of…
Wilson, Thomas K., ed. The Holy Bible and New Testament. New York: G.P. Putnam & Sons, 1998.
The ook solemnly promises that good triumphs over evil, faithfulness will be amply rewarded and justice will be meted out (C Team, White).
Researchers have also found certain inaccuracies and points of contention. The troubling seven-headed east, which rises from the sea and demands to be worshipped as God, symbolizes Rome, the city of seven hills (C Team 2001). The number 666 of the east has led to speculations and computations, which ascribe its value to Nero. ut late 19th century ritish archaeologists found manuscript fragments of the ook of Revelation, which give the number of the east as 616. This number points to the Emperor Caligula who built a statue of himself in the temple of Jerusalem. This greatly offended the Jews of the time. The image of the four horsemen of the Apocalypse was adapted from the Hebrew prophet Zacariah. The red horse was Zacariah's symbol for war…
BBC Team. Revelation. Religion and Ethics: British Broadcasting Corporation, 2001
Kirby, Peter. The Apocalypse of John. The Holy Bible, King James Version. Online text, 2001. Retrieved on January 29, 2008 at http://www.earlychristianwritings.com/text , revelation-kjv.html
Van Den Biesen, C. Apocalypse. The New Advent: The Catholic Encyclopedia, vol 1.
New York: Robert Appleton Company, 1907. Retrieved on January 29, 2008 at http://www.newadvent.org/cathen/01594b.htm
This choice has to do with the free will God gave all humankind at the beginning, as written in Genesis 1-4: since the days of Adam and Eve. Inherently, we may wish to do good with our free will, just as Eve wished not to eat from the Tree of Life. But like Eve and Adam, we must struggle within ourselves against doing evil instead. Adam and Eve's expulsion from paradise within Genesis underscores (and foreshadows) humankind's vulnerability to temptation and sin and our need to remain vigilant and fight hard against it, a key motif of Revelation, and Revelation 12-13 in particular.
The appearance of the two beasts of Revelation 13, the seabeast and the beast of the earth, is preceded, within Revelation 12, by the appearance of the dragon, representing Satan fallen to earth. Michael and his angels have fought hard against it in Heaven, but have not…
Book of Revelation." Wikipedia. Retrieved October 11, 2005, from: http://en.
Bratcher, Dennis. "Interpreting the Book of Revelation." The Voice. Retrieved October 11, 2005, from: http://www.cresourcei.org/therevelation.html.
Genesis 1-2. The Old Testament. In The Norton Anthology of World Literature,
The meaning of the number seven becomes more complex: "The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches," (Revelations 1:20). Later we learn that the seven seals (Revelations 6) and the seven trumpets announcing the coming of Christ (Revelations 8) are also related, and this encourages us to see God anywhere we encounter the number seven. The number is repeated further with the seven-headed beast. In Revelation chapter 4, imagery becomes more captivating yet, with throne flanked by four symbolic creatures: the lion, the ox, the man, and the eagle. I draw inspiration from the imagery even when I do not comprehend the absolute meaning because the purpose of the Book is to promote our faith in Jesus and prepare…
he author expresses this when he describes the church as "neither cold or hot." It is easy to fall into the patterns of Christianity, thus becoming neither hot or cold. he author cautions the church in Laodicea that going through the motions of Christianity will cause it to be spit out of the mouth of God on Judgment Day.
"17 for you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.
18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see." In these two lines we begin to have a sense of the identity of the author; the author…
This is probably why spiritual leadership and trained guidance is a good thing.
Tim LaHaye (1999), author of Revelations Unveiled, points out that this is interesting because Laodicea was destroyed by an earthquake in a.D. 62.
LaHaye (1999) reminds us that 28% of prophetic Scripture must be perceived in an allegorical or symbolic context (27).
Theology: evelation and John
evelation and John: Theology
A lot of debate and controversy surrounds the proper interpretation of the Book of evelation. There are four main interpretations of the apocalyptic work, with the four differing on the question of whether the events in evelation have already been fulfilled, and whether the symbols relate to any historical events (Pate, 2009). We discuss three of these interpretations:
The Idealist View
the book of evelation does not relate to any historical events; it only symbolizes the ongoing struggle between evil and good (Kreider, 2004)
Symbols not tied to specific events, but point to themes in the history of the church - the battles represent the spiritual warfare manifested in wars and the persecution of Christians; the catastrophes represent God's displeasure with man's sinful nature and a manifestation of how God emerges victorious in the end; the trumpets represent natural disasters occurring as…
Instone-Brewer, D. (2002). Divorce and Remarriage in the Bible: The Social and Literary Context. Grand Rapids, MI: W. B. Eedrmans Publishing Company.
Kreider, G. R. (2004). Jonathan Edward's Interpretation of Revelation 4: 1-8: 1. Lanham, MA: University Press of America.
Mayes, B. T. G. (2011). Counsel and Conscience: Lutheran Casuistry and Moral Reasoning after the Reformation. Berlin, Germany: Vandenhoeck & Ruprecht Publishers.
Pate, M. C. (2009). Reading Revelation: A Comparison of Four Interpretive Translations of the Apocalypse. Grand Rapids, MI: Kregel Academic Publishers.
Calvin also taught that another way God begins to deal with a person to make him/her restless is knowledge.
Under the influence of the Spirit of God, a person is borne upward; traveling upward toward the knowledge of God. Conscience, as far as human understanding reaches, is a source which constitutes the unconditional starting point for the beginning of knowledge of God; for the revelation of Jesus Christ.
For Calvin, "revelation is not immediately revelation of Jesus Christ. But revelation of the harsh judgment of God, although this is certainly finally oriented to Christ."
Basically, Calvin did not have any revelation problem as the center of his theology. He began with the reality that a person is alienated from God, but that God seeks the individual out and entices him/her to a way in which community with God may be discovered again. Calvin argued sin has damaged human reason; that…
Age, race open. I'd like to chat so if you're interested.
M4W: Are you ready to truly be happy? Me too...glad I found you - (Almost) 39
Are you looking for a man to treat you like you have never been treated before? Do you want a man who can't wait to hurry and get home to you at the end of the day and wrap his arms around you like he is never going to see you again? Do you want a man you know you can trust never to let you down and know you can always turn to him for anything no matter how big or how small?... I am looking for my forever, not just sex or a one night stand... A man who will always be there for you 24/7 well then I am glad we found each other.... I look forward to spending the…
Buss, David M.. (1999). Evolution of Desire. Retrieved October 15, 2008, at http://www.geocities.com/protopop_1999/evde.html
Conklin, Ellis E.. "Board With Her Love Life North Bend Woman Advertises Big in Search of a Relationship." Seattle Post-Intelligencer (Seattle, WA), November 19, 1998. Retrieved October 15, 2008, at http://www.highbeam.com/doc/1G1-64606411.html
Craigslist, Inc. (2000-2008). BusinessWeek. The McGraw-Hill Companies. Inc. Retrieved October 15, 2008, at http://investing.businessweek.com/research/stocks/private/snapshot.asp?privcapId=1125097
Guidelines, Professors (2008) Class Handout
1000 Years of evelation 20:1-6
Evangelical Christian perspective on 1000 years of evelation 20:1-6 (the Millennium)
Evangelical view of the millennium is dependent on hermeneutical approach towards the Bible as a whole, as well as our way of interpreting the book of evelation. Since realized millennialism is at times suspected for not adopting the "literal" approach, this becomes extensively misleading. An evangelical Christian can affirm the literal-nature of Scripture and also recognize all metaphors pertaining to a text, which recognize the fact that all the prophecies of Old Testament were fulfilled by Jesus. Our debate revolves around interpreting Scripture rather than concerning the commitment to Scripture (Jupp, 2009).
The interpretation of evelation 20 in the light of entire counsel of God is imperative as evelation tends to be the only book present in New Testament which discusses millennium. Charles Hodge believes the explanation of obscure passages to be essential in…
Bebbington, D. (2007). Evangelicals and Eschatology in Britain. Unpublished Paper Presented at St. Andrews University.
Benware, P.N. (2006). Understanding End Times Prophesy: A Comprehensive Appoach. Chicago: Moody Publishers.
Hodge, C. (1997). Systematic Theology. Originally published 1872. Oak Harbor, WA: Logos Research Systems, Inc.
Hoekema, A.A. (1977). Amillennialism. In Robert G. Clouse, ed., The Meaning of the Millennium: Four Views. Downers Grove, IL: InterVarsity.
Book of Revelation is a unique portion of the New Testament. Unlike the other Books found in the latter part of the Bible, the Book of Revelation is not presented as a historical document or an instructional discussion, but is essentially a prophetic book, intended to deliver a glimpse of upcoming history that affects the happenings of the church. Also more mystery and disagreement surrounds the Book of Revelation than any other part of the New Testament. hy is this so? One reason why there is so much disharmony in the interpretations of the Book of Revelation is that there are different perspectives from which this apocalyptic book could be understood. The magnificence of revelation is apparent in its intersection of shared imagery, language and style. It is often beneficial to read revelation alongside the Old Testament. Bible scholars have found up to 500 references from the Old Testament in…
Lambrecht, J. 1998. The Opening of the Seals (Rev. 6.1-8.6). Biblica 79:198-221.
Lambrecht, J. 2000. Final Judgements and Ultimate Blessings: The Climactic Visions of Revelation 20.11-21, 8. Biblica 81:362-385.
Moyise, S. 2001. Does the Lion Lie Down With the Lamb? In Studies in the Book of Revelation, ed. Stephen Moyise, 181-194. Edinburgh: T&T Clark.
Moyise, S. 1985. Revelation and Intertextuality. In The Old Testament in the Book of Revelation, ed. Stephen Moyise, 108-38. Sheffield: Sheffield Academic Press.
For comprehensively understanding the meaning of Jesus's message to this specific church, it is necessary to first know and comprehend the church, together with its culture. This book's writer is a messenger from the divine who has taken it upon himself to convey a serious message from Christ. Although the book is directly targeted at the First Century Laodicean church, the advices therein may be applied to Christians in all eras[footnoteRef:1]. The work's literary examination reveals that this church's moral nature apparently reflects its socioeconomic context. That all distinguishing aspects of the city contradict the church symbolizes failure, and not success. [1: Gary Cohen, Understanding Revelation]
The city of Laodicea was proud of its affluence among all 7 cities, and famous for its exquisite manufactured clothing of local black wool and a medical institute that made an eye-curing salve. Its affluence and pride may be seen from its…
The four gospel books in the New Testament are the principal foundation of the information regarding the life of Jesus. These books include Matthew, Mark, Luke and John. The four books tell the story of the life of Jesus, but from different perspectives. Christian faith depends on the four gospel books that narrate the historical life of Jesus. As a result, if the provisions in these four books are a correct historical account of Jesus, then the faith of Christians is practical. Moreover, if indeed Jesus rose on the third day from the departed, the claim that Jesus is the Son of God is rational. If the claim that Jesus taught the people many things highlighted in the four gospel books, then believing in Him is the only means through which Christians can have everlasting life. Although the gospel books particularly Matthew, Mark and Luke demonstrate the synoptic problem,…
Bible Society in Australia Staff 2008. Holy Bible: New international version. Australia: Bible Society in Australia Incorporated.
Donahue, J., & Harrington, S.J 2002. The Gospel of Mark: Texas: Liturgical Press.
Dunn, J 1985. The evidence of Jesus. Westminster: Westminster John Knox Press.
Green, J., Turner, M 1999. Jesus of Nazareth: Lord and Christ: Essays on the historical Jesus and the New Testament Christology. New York: Wipf & Stock Pub.
Symbolism in evelation: The Woman in evelation 12
The Woman in evelation 12: Symbolism
The book of evelations is regarded as one of the most difficult books to interpret. Different interpretations have been put forth, with some arguing that the events prophesied therein came to pass with the destruction of Jerusalem, and others arguing that the events are yet to be actualized. This text examines chapter 12 of the book of evelation and analyzes how the imagery presented therein has been interpreted under different approaches.
The Woman in the Wilderness: evelation Chapter 12
Scholars differ on whether what is being unveiled in evelations is the future or the past, and whether the symbols are tied to specific historical events in the past. These opposing views give rise to the three different interpretation approaches for the book of evelation: the preterits approach, the futurist approach and the idealist approach. Preterits subscribe…
Chambers, R. (2010). Apocalypse in Sight: The Significance of the Revelation for the 21st Century. Oxford, UK: Lulu Publishers.
Ice, T. (n.d.). The Woman in Revelation 12. The Pre-Trib Research Center. Retrieved November 17, 2015 from http://www.pre-trib.org/data/pdf/Ice-TheWomaninRevelation.pdf
Pataki, A. D. (2011). A Non-Combat Myth in Revelation 12. New Testament Studies, 57(2), 257-272.
Rhodes, R. (2000). Reasoning from the Scriptures with Catholics. Eugene, OR: Harvest House Publishers.
Dante's Poetic Revelation Of His Own New Life In Vita Nuova
The main thrust of the primary narrative thread or 'plot' of Dante's Vita Nuova, or "New Life," is of the love of the poet for the beautiful Beatrice. Beatrice was a woman from Dante's social circle who was holy and beautiful in her manner and countenance. Yet she married another man. Despite this, Dante continued to adore Beatrice from afar, after seeing her and falling in love with her at first sight when both of these poetic protagonists were children. Even though his passion could only take place from a worshipful distance. Dante continued to love Beatrice as his adored poetic and spiritual muse, even after the poet wed another woman, and Beatrice remained faithfully wedded to another man.
The thematic progression of Dante's Vita Nuova is not simply about love. Overall, it tells of the narrator's coming to…
Dante. "Vita Nuova." Translated by A.S. Kline. 2001. [16 Mar 2005]
, pp.69-70.] [5: Ibid., p.85.]
The rather stern critique offered of Fee and Stuart herein should not indicate that this book is entirely without value, merely that its presentation in title and chapter headings is somewhat misleading. There is plenty of common sense in what Fee and Stuart are doing here, but the difficulty is that very often an intelligent decision on their part is mingled with an overall failure to highlight many of the most important issues involved in the interpretation of a iblical text. Their last chapter on Revelation indicates both the best and worst of their method. In some sense, Fee and Stuart are going to be on their most careful behavior in this passage, as the idiotic handling of Revelation by any heretic with a penchant for paranoia has been well-evidenced over the past two millennia. ut the history of this particular iblical book, such as…
Fee, Gordon D. And Stuart, Douglas. How to Read the Bible for All Its Worth. Second Edition. Grand Rapids: Zondervan, 1993.
The narrative genre, specifically an "epic," continues in the second book of the Bible, or "Exodus," which explains the story of the Israelites in Egypt to the Holy Land, and ends with the legal genre. The narration includes the introduction, which provides the transition from Genesis and seven parts of 1) the sufferings of Israel in Egypt and God's help is promised; 2) God's power that is shown through the plagues inflicted on Pharaoh and allowing the Israelites to leave; (3) the love of God shown by the trek of the Israelites to Mt. Sinai, even when the people show disbelief; 4) the making the Covenant at Mt. Sinai with its legal ordinances; 5) the directions for building the Tabernacle where God is to dwell in the midst of the people; 6) the Covenant's renewal based on the demands following worship of the Golden Calf, and 7) the building and…
" (Kundera: 60) at this point, a strong connection between body and soul is forged. Her mother is unwell, and Tereza wants to visit her. However, Tomas opposes this trip so she does not go. Tereza falls in the street hours later and injures herself. What follows is a series of small accidents which are symbols of her soul falling as well: "She was in the grip of an insuperable longing to fall. She lived in a constant state of vertigo." (Kundera: 61) the third step in the evolution of her dualism occurs when Tereza embarks on an extramarital affair with an engineer. She wants to become like Tomas hoping she can get back at him and his infidelities. The intimate relationship established between the two helps Tereza understand both her body and her soul. The touch of his hand on her breast "erased what remained of her anxiety. For…
Kimbrell, Gregory. "Existential Investigation: The Unbearable Lightness of Being and History." Chrestomathy: Annual Review of Undergraduate Research at the College of Charleston Vol. 1 (2002): 66-82 www.cofc.edu/chrestomathy/vol1/kimbrell.pdf
Roberts, Eric J. "Plato's View of the Soul" Mind, New Series 14. 55 (1905): 371-389.
On June 27, 1844, hundreds swarmed the jail and brutally murdered the Smith brothers, leading their followers to conclude that they were martyred (Sisk).
At Joseph's death, righam Young was president of the Twelve Apostles of their church and became the leader of the largest faction within (Sisk 1992). Some who separated from Young's group formed their own, called the Reorganized Church of Jesus Christ of Latter Day Saints, under the leadership of one of the brothers of Joseph Smith. In 1846, Young's group declared that the "saints" would leave Nauvoo and they settled in Utah the following year and, for the next 20 or so years, many moved to Salt Lake Valley to join those "saints (Sisk)." The growth was so tremendous that many ascribe greater magnetism to Young than to Joseph himself in attracting followers. It is noted that the current-day Mormon Church has millions of such followers…
Bowman, Robert N., ed. Mormonism. Christian Research Journal, 1989. http://www.mustardseed.net/html/tomormonism.html
Church of Jesus Christ of Latter-Day Saints. Joseph Smith: a Prophet of God. Intellectual Reserve, Inc., 2004. http://www.lds.org/library/display/0,4945,104-1-3-2,00.html
Griffith, Michael T. The Book of Mormon - Ancient or Modern? Could Joseph Smith Have Written the Nephrite Record? Refuting the Critics: Evidence of the Book of Mormons in Authenticity. Horizon Publishers, 1993. http://ourworld.cs.com/mikegriffith1/id108.htm
Institute for Religious Research. Translation or Divination? Mormons in Transition. Institute for Religious Research, 1999. http://www.irr.org/mit/divination.html
The book speaks to a kind of estern application of generalized Buddhist principles and maxims: the quest for enlightenment, the lack of satisfaction to be had from a life of material pleasures, and the importance of the individual in achieving wisdom divorced from the teachings of others. Though the film lacks much of the artistic style of the novel, it nevertheless manages to provide audiences with a loose sense of the same meaning that Hesse outlined originally in the novel. Perhaps if the film had managed to present that message and the overall narrative with more than a "plodding piety," the overall impact of the film might have achieved a similar weight as the novel still manages (Canby).
As for following the life of the Buddha, neither the book nor the film manages this save but in the most cursory fashion. Like the novel's Siddhartha, the Buddha did leave his…
Canby, Vincent. "Movie Review: Siddhartha (1972)." The New York Times 19 July 1973. 25 July 2008 http://movies.nytimes.com/movie/review?res=9406E5DB133DE63ABC4152DFB1668388669EDE .
Schneider, Dan. "Featured Book Review of Herman Hesse's Siddhartha." Monsters and Critics. 13 July 2007. 25 July 2008 http://www.monstersandcritics.com/books/reviews/article_1329679.php/Featured_Book_Review_Of_Herman_Hesse%92s_Siddhartha .
Christianity was in its infancy when the New Testament was created, and it would have been important to the leaders of the Christian community to inspire some level - even a lot - of fear of retribution for failing the community and their faith.
This is supported by Joseph Gaer (1952), whose book the Lore of the New Testament, provides the insight into the stories of the New Testament, and those stories are frightening to people whose change in direction from religious paganism, to a monotheistic following is relatively new. For instance, as concerns Judas Iscariot, the New Testament has Jesus casting Satan out of the demonically possessed Judas when they meet.
Satan took possession of the sick boy and, as he was accustomed to, the boy tried to bite the person nearest to him. But as soon as he touched Jesus, Satan jumped out of the possessed boy in…
Dart, John. "Long-Lost Gospel of Judas to Be Published." The Christian Century 27 Dec. 2005: 12+. Questia. 23 Feb. 2008
The book The Divine yans, is based on a traditional family, steeped in long tradition and hierarchy. The yan clan lives in St. John's, Newfoundland, and is a study of the interaction between family members who are often torn between tradition, family loyalty, and the ongoing process of actualization. Donald yan is the editor of the local newspaper while his brothers and sisters manage the local funeral home. Draper, Donald's son, travels to the newspaper office one day to surprise his father with a birthday cake, only to witness something traumatic (a suicide) that becomes the genesis for his exploration of myth within family, coming of age, and coping with his father's death. It focuses on the idea that in all families, dysfunction may be the operant paradigm, regardless of the public facade that traditions and hierarchical structures point. As Draper moves to explore the events that surround…
Johnston, W. (1999). The Divine Ryans. New York: Broadway Books.
Revelation 20:1-6 describes the "thousand years" in which Satan is imprisoned and the martyrs for Christ are resurrected and placed upon thrones to judge and reign with Christ for a thousand years. The passage also makes reference to a "first resurrection" implying that there will be a second. Yet, because of the nature of the Scriptural verses is visionary and imagistic, they have been the source of contentious interpretations over the years. Do the verses refer to a time that is yet to come (premillennial) or a time that we are already in (postmillennial) or to no real time at all but rather to only a figurative sense of the spiritual dimensions of the Christian way to heaven (amillennial)?
Poythress states that Rev 20:1-6 contains several different "levels of communication" -- the linguistic, the visionary, the referential, and the symbolic.
Each of these levels offers a unique way of looking…
Frey, R. Introduction to the New Testament. New York, NY: Ave Maria, 1948.
Mayhue, Richard L. "Jesus: A Preterist or a Futurist?" The Master's Seminary Journal, vol. 14, no. 1 (Spring 2003), 9-22.
Patzia, Arthur G. The Making of the New Testament. IL: InterVarsity Press, 2011.
Poythress, Vern Sheridan. "Genre and Hermeneutics in Rev 20:1-6." JETS vol. 36, no. 1
Part Two of onald Nash's book Is Jesus the Only Savior? deals with the topic of religious inclusivism. Inclusivists "insist that all people must have a chance to be saved," regardless of their belief in Christ.[footnoteef:1] Not quite the opposite of exclusivism, inclusivism does allow for the potential ability of non-believers to be saved, but just emphasizes the unlikeliness of that actually occurring.[footnoteef:2] Kanno presents inclusivism as a view that tacitly approves religions other than one's own but " as a preparatory stage to one's own religion."[footnoteef:3] Hick's stance on inclusivism is that it is just a "soft form of exclusivism."[footnoteef:4] Because Nash is a hard exclusivist, the author finds certain problems with the inclusivism stance. [1: Nash, onald H, 1994. Is Jesus the Only Savior? p. 104.] [2: obinson, B.A, 2011. "How People View the Status of eligions Other than Their Own." etrieved: http://www.religioustolerance.org/rel_plur.htm] [3: Kanno, Hiroshi, n.d.…
Bible: New International Version
Kanno, Hiroshi, n.d. Inclusivism and Religious Tolerance in the Lotus Sutra. Retrieved online: http://www.iop.or.jp/0515/kanno.pdf
Nash, Ronald, 1994. Is Jesus the Only Savior? Grand Rapids, MI: Zondervan.
Robinson, B.A., 2011. How people view the status of religions other than their own. Retrieved online: http://www.religioustolerance.org/rel_plur.htm
Tweeet Pie: the 'twecipe' book of 140-character recipes
Social Media Marketing has now become one essential ingredient of every business on fire, planning to serve community in most delicious way possible. Seemingly every big or small business can multiply its repute and sales drastically by employing social media techniques. Like the one brilliant step taken by UK cooker brand Belling, eager to reposition its name by grabbing attention of folks socializing on Twitter who love to cook and share their fun and interest with others worldwide.
The campaign was not just all about bringing in recipes of mouth watering treats in a short recipe book bearing the name of 'tweet pie', but its outstanding aspect was to limit the length of every recipe to 140 characters. This was the most engaging feature for twitter fans and audiences (Cooking up the twecipe book, 2011)
People were requested to tweet…
Cooking up the twecipe book. 2011. Retrieved March 9, 2012, from Brand e-biz: http://brand-e.biz/cooking-up-the-twecipe-book_14254.html
David Von Drehle. 2009. Can Attack Dogs Be Rehabilitated? Retrieved March 13, 2012, from Time Magazine: http://www.time.com/time/magazine/article/0,9171,1942950,00.html
Harrison, K. 2010. Setting goals and objectives makes your PR planning more effective. Retrieved March 13, 2012, from Cutting Edge PR: http://www.cuttingedgepr.com/articles/prplans_set_goals.asp
Independent, I. 2011. Tweet Pie: the 'twecipe' book of 140-character recipes. Retrieved March 9, 2012, from Belfasttelegraph Woman: http://www.belfasttelegraph.co.uk/woman/recipes/tweet-pie-the-twecipe-book-of-140character-recipes-16032211.html
Indeed, this understanding of the Marshall court comes full circle: The Court is the most cutting edge front of American legal society, casting decisions that are years ahead of what the general populace often wants, according to Armstrong and Woodward, but the Court is also a conservative vestige of administrations past because of lifetime tenure.
That is why the most influential Courts are those in which an appointed justice does not conform to the expectations of his presidential appointer, but rather strikes out on his or her own with a body of decisions that counter the president's and former administration's ideas.
The viewpoint of Armstrong and Woodward as presented in "The Brethren" is a much more forgiving look at the Court's influence than the viewpoint presented in our text. However, "The Brethren" looks at the Court with its own jaded eyes as well. The book understands that justices are…
Rice Sprout Song
In a foreword given by David ang, he explains the important background for this story, written as an anti-communist story set in the 1950s, just after the Land Reform Movement has taken place in rural China. The Land Reform was meant to liberate local peasant by redistributing land, "giving" each farmer his or her own plot to own. However, what was meant as a way for farmers to produce more in an area that had always been prolific, another threat of famine is on the horizon but no one, not even Communist Party members, are allowed to speak about the "deepening misery" the peasants must face.
hat was interesting to me as I read through the story, is that on the surface the novel should be about celebration. There is, after all, a wedding and the impending New Years celebrations which is taken just as seriously, if…
Change, Eileen. The Rice Sprout Song. 3rd. Los Angeles, CA: University of California Press, 1998. 1-182. Print.
About the Author
Anyi Wang was born in 1954 and is still alive today. Her place of birth was Nanjing, China. She was born to a writer by the name of Ru Zhijuan. She attended college at the University of Iowa as part of their international writing program. She is an active member of the Chinese Association of Writers and she remains an active novelist that has written a number of screenplays and short fiction. She engages in a circuit of lectures in both China and the United States. Her credits include a rather large volume of works including The Rain Patters On, Liushi, Huanghe Gudao Ren and others. She is also a consistent and current writer for the magazine known as Childhood (Encyclopedia).
Even the lesser known facts about the author are rather intriguing. She is indeed one of the more prominent voices that exists in an era that…
Murder Inc. by Graham K. Bell
Starting from the 1920s, the American crime landscape underwent a complete transformation under an all-star gang of thugs, garrotters, and snipers. Ethnic and religious diversity was evident in its members. A majority of them hailed from New York City itself, chosen from its toughest neighborhoods, including Ocean Hill, Brownsville, and Flushing. The exorbitant amount of crime they perpetrated led the media to name them "Murder, Inc.."This merciless gang, considered the innovation of Meyer Lansky, Bugsy Siegel, and other elderly gangsters, was quick to catch the entire nation's attention, and made headlines across the country for more than twenty years. Graham Bell highlights the sinister history of the most infamous Mafia crime organization, including the men's identities and the forging of their partnership (Arcadia Publishing, 2010).
The media labeled 1930s-40s organized crime gangs "Murder, Inc.."These gangs were said to work on behalf…
Unlike Teiresias, she does not use divination or prophecy but only her memory of events on earth. Finally, Odysseus sees the shades of various prominent characters from the Iliad and learns from this the manner of their deaths.
Dante is led to the Inferno (described as a physical journey under the earth, but, by this late date, clearly the journey is metaphorical) by Virgil. He does not seek divination, but does encounter (Canto XX) diviners, who, in poetic justice, are forced to walk with their heads turned backwards because, while on earth, they could not see the future as they claimed. Like Odysseus, Dante sees the eschatological fate of many recently deceased contemporaries. But in this case, the theme is used by Dante to suggest that his and his family's political enemies (he was a White Guelph) were, literally, damnable.
In the Odyssey, the journey to the underworld takes place…
The central figure in the New Testament of Christianity is Jesus of Nazareth. Jesus in many ways has both historical and spiritual natures, due to his being born to a typical Jewish family (father Joseph and mother Mary) in Galilee but also being recognized by his disciples as the Son of God who was divinely conceived. Jesus was called Christ, a term derived from the Greek term for "anointed one," and his followers in his lifetime and thereafter believe Jesus Christ to be the Messiah prophesied in the Hebrew Bible, or Old Testament. As a religious figure in his lifetime and due largely to his radical religious and political beliefs, Jesus upset the social and political order in the oman-controlled Levant. The teachings of Christ included a tremendous upheaval of traditional Jewish custom, laws, and ritual codes of conduct ranging from the abolition of circumcision to the doing away…
"Egypt in Bible History." Retrieved online: http://www.jw.org/en/publications/magazines/g201011/egypt-in-bible-history/
"Who Is Jesus Christ?" Retrieved online: http://www.biblicaljesus.org/
Though the Bible was written chronologically depending on time some mistakes were made in reference to that time but the mistakes are negligible the message are compatible from one to another from the Book of Genesis to the last book of evelation. There 8 accepted books of the Bible namely; Historical, Poetical, Major Prophets, Minor Prophets, The Gospels New Testament Historical, Epistles and the Prophetic Book evelation.
According to Christian foundation, Historical books purpose is to trace the origin and history of man, the Poetic Books brings out the civilization of man and the experiences of human heart, while the last division of the Old Testament which is the Prophetic Books exposes the theme of sin, what the man needs to do to reconcile back with God and the anticipation of the Messiah.
However the Gospels are combined together with Acts, as Historical Books covering the fulfillment of the…
Julius Scott Jr.'s work of literature Jewish ackgrounds of the New Testament, is quite fascinating. The manuscript is well researched and dedicated to a number of crucial events that influenced the form of practice of both Christianity and Judaism. The author incorporates a variety of sources, both traditional and otherwise, in an attempt to reconstruct some of the critical elements in the intertestamental period that greatly influenced both of these religions for posterity. In order to better identify the central theme of this book and the author's intention in writing it, it is necessary to begin with background information about him and the scope of focus of the book to ultimately determine whether or not he has achieved his purpose with this work.
One of the most salient facets about the background of Scott Jr. is the fact that he is a Christian. The author is an emeritus professor at…
Scott, Jr., J. Julius. Jewish Backgrounds of the New Testament. Grand Rapids, MI: Baker, 2006, ISBN: 978-0-8010-2240-1.
1. J. Julius Scott, Jr., Jewish Backgrounds of the New Testament (Grand Rapids, MI: Baker, 2006), 356.
2. Scott Jr., Jewish Backgrounds, 273.
Revelation 20:1-6 (the Millenium)
The objective of this study is to examine the 1000 years of Revelation 20:1-6 (The Millennium) an exegetical and theological topic therefore the review will be extended beyond only the biblical in terms of research and will examine the views of other scholars in this area of inquiry.
The lue Letter ible states the following in the ook of Revelations, Chapter 20, Verses one through six:
"Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things…
Christianson, D. (2014) Revelation 20: 4-6. The Millennial Kingdom. Retrieved from: http://www.bibletrek.com/files/revelation20.pdf
Four Views on the Millennium (2014) the Blue Letter Bible. Retrieved from: https://www.blueletterbible.org/faq/mill.cfm
The Millennium: Thousand Years Reign of Christ (2014) Apttoteach. Retrieved from: http://www.apttoteach.org/Theology/End%20times/pdf/908_Millennium.pdf
Thomas, Robert L. Revelation 8-22: an exegetical commentary. WEC. Chicago: Moody, 1992, 1995.
In his book, "Western Ways of eing Religious," (Kessler, 1999) the author Gary E. Kessler identifies the theological, philosophical and societal ramifications of the evolution of religion in the West. Christianity, Judaism and Islam can be traced to a single origin but their divergence has been very marked. Kessler sets his thesis very early in the book. He avers that there are two approaches to religion. One is to be immersed in it -- as a practitioner; the other is to study it as an objective observer, looking in from the outside. This work is unique. The author challenges the traditional notions with his own opinions then follows it with the views of an expert on that notion (in the form of a speech or an essay). He avers that a student of religion has to approach the topic with honesty and openness. This often involves imagining the…
Kessler, Gary E. Western Ways of Being Religious. Mountain View, Calif.: Mayfield Pub., 1999.pp.
Edwards, Rem Blanchard. Reason and Religion; an Introduction to the Philosophy of Religion. New York,: Harcourt Brace Jovanovich, 1972.pp. 386
Paden, William E. Religious Worlds: The Comparative Study of Religion. Boston: Beacon Press, 1988.pp. 192
Proudfoot, Wayne. Religious Experience. Berkeley: University of California Press, 1985.pp. 263
Relativist said, 'The world does not exist, England does not exist, Oxford does not exist and I am confident that I do not Exist!' When Lewis was asked to reply, he stood up and said, 'How am I to talk to a man who's not there?'" (Schultz, 1998)
Lewis: A iography
This quote shows how, in truly CS Lewis style, the writer took the everyday questions about religion and faith, tacking them head-on. Lewis was a Christian writer who was deeply influenced by the teachings of God and His Scripture.
CS Lewis was born, in 1898, in elfast, Ireland. He was educated at various schools throughout England (Hooper, 1996). In 1914, he began studying Latin, Greek, French, German and Italian and later moved to Oxford. His education was disrupted by the first World War but within two years, he resumed his studies.
In 1924, Lewis became a teacher of…
Adey, Lionel. C.S. Lewis, Writer, Dreamer, and Mentor W.B. Eerdmans Pub, 1998.
Beversluis, John. C.S. Lewis and the Search for Rational Religion. W.B. Eerdmans, 1985.
C.S. Lewis, Reflections on the Psalms, (1958) New York: Harcourt Brace Jovanovich, (p. 64).
C.S. Lewis, The Problem of Pain. Macmillian, 1962.
In other words she is seen in this light as a double threat to the country.
Consequently, she interferes in the issues and "frames" Naboth in a clever and callous plot. She succeeds in enlisting others in the community to support her actions against Naboth and he is accused of blaspheming against God and going against the King. She encourages the King to kill Naboth and to "...take him out and stone him to death." As a result Naboth is murdered and Jezebel is seen as being a cold and manipulative figure who will go to any lengths to achieve her ends.
However, from a more pragmatic historical perspective some scholars question the iblical text. As one study states,
The fantastical tale of Naboth's death... stretches the reader's credulity. If Jezebel were as hateful as the Deuteronomist claims, surely at least one nobleman in Jezreel would have refused to assist…
Atkinson J. Jezebel. http://latter-rain.com/eschae/jezebel.htm . (Accessed 9 May 2008)
Kings 18:4. IBS. (Accessed 9 May 2008)
Biblos com. (Accessed 9 May 2008).
Courteau, Sarah L. "Was the Lady a Tramp?." The Wilson Quarterly, Autumn 2007, 92+. Database online. Available from Questia, http://www.questia.com/PM.qst?a=o&d=5023471656.Internet .(Accessed 11 May 2008).
God created the dispensations and guides humanity differently during each period. C.I Scofield outlines the dispensations including Innocence, Conscience, Human Government, Promise, Law, Church, and Kingdom ("End Times" 4). Dispensationalism is based on a literal and unequivocal interpretation of the Bible ("End Times" 4). Efird, for instance, describes dispenstionalism a historically accurate and nearly scientific method of discerning Biblical prophecy based on a close reading of the sacred text. Efird claims that dispensationalism prevents the "disappointment and embarrassment" that has plagued believers in the apocalypse (7). Dispensationalism is a relatively new type of Christian eschatology and has the unique hallmarks of American Protestantism. The Catholic Church does not embrace a strict interpretation of millennialism. On the contrary, Catholics prefer a more symbolic interpretation of the Book of Revelations ("End Times" 4).
Regardless of the denomination of Christianity, the end times is central to the religion's teachings, its cosmology, its theology,…
Efird, J.M. Left Behind? What the Bible Really Says about the End Times. Macon: Smyth & Helwys 2005.
"End Times." BBC.com. Retrieved 5 Oct 2009 from http://www.bbc.co.uk/religion/religions/christianity/beliefs/endtimes_1.shtml
Endtime Ministries. Web site retrieved 5 Oct 2009 from http://www.endtime.com/
"Eschatology." Encyclopedia Britannica. Retrieved 5 Oct 2009 from http://www.britannica.com/EBchecked/topic/192308/eschatology
Christian knows the earliest verses in the ible. The ook of Genesis proclaims powerfully, that man was created in the image of God. We are also told that Man was created so that he could hold "dominion" over all of other God's creation. Yet, soon after, there was the Fall. And God cast Man out of the Garden of Eden to suffer on earth burdened by the pains of the Original Sin. Through Christ's advent and resurrection, we are informed that Christ was also the image of God and also in the image of Man; and, that we have a way out from our sinful ways. The doctrine of the Image of God emerges as a powerful mandate for good Christian Living. The rewards are eternal salvation and the restoration to how we were originally created. As the book of Revelations relates, the consequences of not doing so would consign…
Baker, W.H. (1991). In the image of God: a biblical view of humanity. Chicago: Moody Press.
Edwards, R.B. (1972). Reason and religion; an introduction to the philosophy of religion. New York,: Harcourt Brace Jovanovich.
Kazantzakis, N. (1960). The last temptation of Christ. New York,: Simon and Schuster.
Masson, R. (1982). The Pedagogy of God's image: essays on symbol and the religious imagination. Chico, CA: Scholars Press.
Analysis How clear is the argument? Does it flow logically? Are there gaps, inconsistencies, or contradictions in the discussion or argument?
The author's argument that the Bible was inspired by the Holy Spirit, of course, cannot be proved or disproved. However, their use of exegetical techniques, and information about the historical context of when the Bible was written is valuable, and persuasively made. Merely because the Bible was affected by history does not mean that it cannot teach lessons for all time, provided one understands how historical context may give certain words or teachings a meaning present for today, that did not exist in the past.
Conclusion: Of what value is book? What does it add to the discourse?
Every chapter is helpful because of its focus on specific passages and genres for advancing the author's argument. The author's willingness to focus on differences in the Bible in terms of…
If one views Dantes as a man who embodies a kind of Divine Retribution and acts according to the principles of justice, the novel appears in an entirely different light. One is willing to accept Dantes' actions, even if they do appear to be extreme (and murderous) at times. However, one is placated by Dantes' ability to show mercy to Danglars.
On the other hand, if one chooses to read the novel as Marinetti describes it -- as an attempt to illustrate modern man's reach for omniscience and power -- one may see it as a Romantic dream. In this sense, Dantes becomes a man fashioned after the principles of Rousseau, the French philosopher who wrote of accepting oneself on Nature's own terms. Rousseau did not accept the principal of original sin and thus did not accept the idea that man was fallen in nature. Viewed from this standpoint, Dantes…
Copes, Heith. "Social Control, Deviance, and Law." Contemporary Sociology, vol. 36,
no. 4, 362-3. Print.
Dumas, Alexandre. The Count of Monte Cristo. Boston: Little, Brown and Company,
Paul, which were written by a converted Sadducee who preached that gentiles did not need to follow Mosaic Law and convert to Judaism to follow Jesus. Although all of these gospels, epistles, and works such as the Book of Revelation were canonized because of their perceived accuracy and continuity, their different authors, historical contexts, and influences also have conspired to create a Christian Bible that is open to many alternative interpretations, and has spawned many different sects that define Christianity differently.
Defining Christianity remains difficult -- does it mean following Jesus, following the teachings of a particular book, or a particular church? Is following Jesus enough, or must a Christian believe Jesus died for the sins of all of humanity? Must a Christian believe that Jesus is the Son of God the Father, and is the holy, anointed one, the Messiah prophesized about in the Old Testament, or can a…
Molloy, Michael. Experiencing the World's Religions. Fourth Edition. New York: McGraw/Hill,
..the astas have now penetrated the middle class. At present, the overwhelming majority of members are African, but there are also Chinese, East Indians, Afro-Chinese, Afro-Jews, mulattoes, and a few whites. astafarians are predominantly ex-Christians. "(Barrett, 1997, p. 2-3)
One of the early innovators and leaders of the movement,
Leonard Howell, stated a number of principles that have been the hallmark of astafarianism and still apply to a large extent today. These include the following:
1)hatred for the White race; (2) the complete superiority of the Black race; (3) revenge on Whites for their wickedness; (4) the negation, persecution, and humiliation of the government and legal bodies of Jamaica; (5) preparation to go back to Africa; and (6) acknowledging Emperor Haile Selassie as the Supreme Being and only ruler of Black people. (Barrett, 1997, p. 85)
Another essential aspect which is of cardinal importance in astafarianism is the concept of…
RASTAFARI: ACCORDING TO THE ENCYCLOPEDIA OF AMERICAN
RELIGIONS. Retrieved 4 November, 2006, at http://www.inithebabeandsuckling.com/EAR.html
Rastafarianism. Retrieved 5 November 2006, at http://religiousmovements.lib.virginia.edu/nrms/rast.htm . Royackers, M. (1999). Jamaica Genesis: Religion and the Politics of Moral Orders. Theological Studies, 60(2), 387. Retrieved November 7, 2006, from Questia database: http://www.questia.com/PM.qst?a=o&d=5001267576Vertovec , S. (2001). Transnationalism and Identity. Journal of Ethnic and Migration Studies, 27(4), 573+. Retrieved November 7, 2006, from Questia database: http://www.questia.com/PM.qst?a=o&d=5000908861Wardle , H. (2003). Anthropology and History. Journal of the Royal Anthropological Institute, 9(4), 794+. Retrieved November 7, 2006, from Questia database: http://www.questia.com/PM.qst?a=o&d=5002070480
hen it comes to Jim Jones, it is a fact that the declaration of the day of dooms 5th May, 1967 not a reality to any normal person. Jones followers were so much brainwashed to believe that Guyanese Jungle could be immune from nuclear war. Freud's believe that religions grow out of homicide are evident in Madhis movement (Hicks 64). Due to the factor that Sudan was under colonial rule, it is likely that the country experience killing and persecution of those who failed to obey the colonizers rule. This factor contributed eminently to the resign of the Madhi movement. The same is evident in Jim Jones followers. Initially majority of his followers were black and historically, most countries including United States of America were undergoing racialism. This factor made majority of the blacks join Jim Jones movement.
Freud's theory on religion explains that most people join religion because of…
Craig, William L, Antony Flew, and Stan W. Wallace. Does God Exist?: The Craig-Flew Debate. Aldershot, Hants, England, Burlington, VT: Ashgate, 2002. Print.
Ellens, JH. Explaining Evil. Santa Barbara, Calif: Praeger, 2011. Print.
Hicks, David. Ritual and Belief: Readings in the Anthropology of Religion. Lanham, Md: AltaMira Press, 2010. Print.
Kirkland, Russell. "An Introduction to the Philosophy & Religion of Taoism: Pathways to Immortality." CHOICE Current Reviews for Academic Libraries 43.1 (2006): 1617(1). Print.
Machiavelli, Luther, And Muntzer
Must a good politician be morally bad? In the context of the Reformation, this question revolves around how Christians would define what is "morally bad" had become suddenly and seriously complicated by competing definitions of what constitutes "morally good" behavior. The rhetoric very often yielded more heat than light: Luther's and Muntzer's apparently sincere eschatological belief that the Vatican was to be identified with the hore of Babylon in the Book of Revelations made the question of cooperation with wicked temporal powers more than a purely academic one. Yet it is arguably the religious situation of Roman Catholicism in the first place that leads to the ethical differences in the political philosophies of Machiavelli, Luther and Muntzer. Indeed, the religious distinction that Luther upheld against the Vatican -- insisting on salvation sola fide, by faith alone, rather than by deeds -- indicates that in response to…
Luther, Martin. "Temporal Authority: To What Extent It Should Be Obeyed" (1523).
Machiavelli, Niccolo. The Prince. Translated by W.K. Marriott. Project Gutenberg; n pag. Web.
Muntzer, Thomas. "The Prague Protest" (1521).
Muntzer, Thomas. "A Highly Provoked Defense" (September, 1524)
Historiography in Jesus' era, or the ethics of writing good history, was also different from our own -- objective, historical accounts were rare, rather each historian wished to present his or her version of the facts.
History and belief invariably 'butt heads,' and when confronted with arguments about the life of Jesus that challenge all notions of science and history, such as the resurrection of dead: Charlesworth admits "Historians cannot answer this question" as "this question extends beyond the methodology and focus of historians" (Charlesworth 118; 121). For believers, aspects of Jesus will always exist outside of historical time, but it is the duty of those who seek the historical Jesus to put their own personal biases and agendas aside when reviewing the evidence. A singular Jesus may never emerge, but scrupulous historical and literary analysis can reveal a clearer picture of the many versions of Jesus that existed during…
Charlesworth, James H. The Historical Jesus: An Essential Guide. Nashville: Abingdon, 2008.
Horsley. Richard a. Jesus and Empire: The Kingdom of God and the New World Disorder.
Minneapolis: Fortress Press, 2003.
Van Voorst, Robert E. Jesus Outside the New Testament. Grand Rapids, MI: Eerdmans
While these events are signs that the end times are approaching, they are not necessarily indicators that the end times have arrived. The Apostle Paul warned that the last days would bring a marked increase in false teaching. "In the latter times, some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils" (1 Timothy 4:1). The last days are described as "perilous times" because of the increasingly evil character of man and people who actively "resist the truth" (2 Timothy 3:1-9; see also 2 Thessalonians 2:3)
Other possible signs would include a rebuilding of a Jewish temple in Jerusalem, increased hostility towards Israel, and advances toward a one-world government. The most prominent sign of the end times, however, is the nation of Israel. In 1948, Israel was recognized as a sovereign state for the first time since 70 A.D. God promised Abraham that his posterity…
The Holy Bible. Holeman Bible Publishers. Nashville.
Benware, Paul N. Understanding End Times Prophecy. Moody Publishers 1995.
Cline, Austin. Apocalypse: What is the Apocalypse? Does the Bible Predict an Apocalyptic End? Retrieved July 18, 2006 at http://atheism.about.com/od/bibledictionaryonline/p/apocalypse.htm .
Kermode, Frank. The Sense of an Ending: Studies in the Theory of Fiction. London: Oxford UP, 1968.
Creation Myth Analysis
Case Study of the History of iblical Creation Narratives
What Is Myth?
What Is History?
Is Genesis 1:1-2:4 Myth?
Is Genesis 1:1-2:4 History?
Is Genesis 1:1-2:4 oth Myth and History?
An Analysis of the iblical Creation Narrative of Genesis 1:1-25 and Egypt's Possible Influence on the Historical Record
God created the world in just six days, and rested on the seventh, but scholars have not rested at all over the millennia in their investigation of its account in the historical record, particularly Genesis 1:1-25. Given its importance to humankind, it is little wonder that so much attention has been devoted to how the universe was created and what place humanity has in this immense cosmos. Indeed, the creation of the universe and the origin of mankind are the subject of numerous myths around the world, with many sharing some distinct commonalities. According to S.G.F.…
Aldred, Cyril. The Egyptians. London: Thames & Hudson, 1961.
Andrews, E.A.. What Is History? Five Lectures on the Modern Science of History. New York:
Macmillan Co., 1905.
Austin, Michael. "Saul and the Social Contract: Constructions of 1 Samuel 8-11 in Cowley's 'Davideis' and Defoe's 'Jure Divino,' Papers on Language & Literature 32, 4 (1996),
" (the ible, 1990) This reference is speaking of the individuals who were put to death for their faithfulness during the time of the period known as the 'Great Tribulation'. Reading on verse eleven states that each of these martyrs are given a white robe and are then told that they should "rest yet for a little season, until their fellowservants also and their brethren that should be killed as they were should be fulfilled." (the ible, 1990)
The martyrs therefore, hold a special place in the Kingdom of God. Revelations 20:4 states:
And I saw thrones, and they sat upon them, and judgment was given to them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads or in their…
The Bible (1990) Thomas Nelson, Inc. Nelson-Regency Publishing.
Martyrdom (2008) American Bible Society - Bible Resource Center. Online available at http://www.americanbible.org/brcpages/Martyrdom
Lewis's The Message Of The Living God: His Glory, His People, His World
The first point that Peter Lewis makes in his book The Message of the Living God is that God does not speak to us on our own terms, the way that Woody Allen would want Him to speak.[footnoteRef:1] No, God speaks to us in His own language, though He uses our words: it is the language of spiritual love, expressed through ancient covenants described in the Old and New Testaments. It is a language that we must look for if we are desirous to know God. This is the thesis of Lewis's work -- and thus the book takes a foray into the Scriptures so that the reader might better understand the God Whom he seeks. Lewis connects this idea with that of Calvin, who also began his teaching from the basis of "knowing" God rather than…
Lewis, Peter. The Message of the Living God: His Glory, His People, His World. IL:
InterVarsity Press, 2000.
" The point made by the poet is similar to the poem above. The reference to John,
The Father of our souls, shall be,
John tells us, doth not yet appear;
is a reference to the Book of Revelations, at the end of the Bible.
That despite the promises of an Eternal life for those who eschew sin, we are still frail and have the faults of people. We are still besought by sin and temptations and there's really no escape. People are people. No matter what we say or do, we find that life is not so simple. Consider this reference, which really refers to a person's frame of reference or "way of seeing."
Wise men are bad -- and good are fools,
This is a paradoxical statement: there is large gap between spirituality and reality. Those we consider wise or bad, might make decisions that are globally profound,…
An Overview of the Jehovah's Witnesses Beliefs
Jehovah's Witnesses is a sect that originated from America. In the same way, Mormonism, Islam, and several other religious eliefs have America as their irth place also. This makes the nation unrivalled in the accommodation of multiple religious sects.
Though the Jehovah Witness claim to have een in existence for over 6,000 years, history has it that the sect came into existence in 1872, in Pittsurgh Pennsylvania. This religious mind set has its root in Adventism and the founder was Charles Taze Russell. Charles Taze Russell was a Congregationalist layman popularly known as Pastor Russell. He wrote Studies in the Scriptures, a series that contained the conclusions Russell propounded, and which came to form the asis of the Jehovah Witnesses doctrine. The Watchtower pulication which was also his rain-child came into pulication for the first time in 1879. And with this,…
bibliography." Jehovah's Witnesses: their claims, doctrinal changes, and prophetic speculation: what does the record show? Fairfax, VA: Xulon Press, 2001.
Ryken, Philip. Galatians: The Gospel of Free Grace, Reformed Expository Commentary Series (Phillipsburg: P&R Publishing, 2005), 21.
These Gods subjugated humans in a way that never happened in other primitive river-valley cultures yet seemed to follow a political will as the concept evolved. This finally culminates in the marriage between the God of Above, Nergal, lord of Summer, Growth and Heat; and the Goodness of the Below, Ereshkigal, queen of the underworld, inter, the Cold, and of Death. e now have opposites, attracted, and yet polarized in deed, action, and even interpretation (Messadie, 1996, 90-7).
This conception then seems to flow mythologically out of the Middle East into other cultures; we have the trickster, the shadow, the evil one, and even the unknown. However, considering the geographical location of the Abrahamic religions, it is logical that there would be a cross-over from the archetype that would manifest itself within these religious traditions.
Satan in Judaism -- in traditional Judaic thought, there is no conception of the Devil…
Jews Believe in the Satan, and Not in the Devil. (2003, March). Retrieved November 2010, from What Jews Believe: http://whatjewsbelieve.org/explanation7.html
Anderson, W. (2010). Dante the Maker. Brooklyn, NY: S4N Books.
Bowker, J. (1997). The Oxford Dictionary of World Religions. New York: Oxford University Press.
Catchpool, D. (2002). The Koran vs. Genesis. Creation, 24(2), 46-51.
Historians of Judaism actually date the strong Jewish emphasis on monotheism somewhat later than expected within Jewish history. The archaeological discovery of idols and artifacts indicating cultic participation from the time of Israel's presence in Canaan has seemed to indicate a relative laxity in actual practice before the Babylonian captivity, while textual criticism seems agreed that most of the Torah's foregrounded statements of strong monotheism date from textual recensions during the Babylonian captivity, and thus substantially post-date both the J-writer and the E-writer of the Old Testament (Moberly 217). But the strong emphasis on monotheism which comprises the first commandment given by Yahweh to Moses is a defining feature of Judaism in prevailing polytheistic cultures where the Jews can define their religion in opposition, so to speak. I would like to examine three separate ways in which Jewish monotheism defined itself against a kind of prevailing cultural polytheism.…
Ferrill, Arther. Caligula, Emperor of Rome. London: Thames and Hudson, 1991. Print.
Freud, Sigmund. Civilization and its Discontents. Translated with an introduction by James Strachey. New York: W.W. Norton and Co, 1962. Print.
Freud, Sigmund. Moses and Monotheism. Translated by Katherine Jones. London: Hogarth Press, 1939. Print.
Gay, Peter. Freud: A Life for Our Time. New York: Norton, 1998. Print.
"This Epistle is marked by contrasts -- light and darkness, life and death, saint and sinner, love and hate, Christ and antichrist." (346) the messages are of complete totality, in that they build upon the idea of being either a follower or a sinner and that from the knowledge of the lord and redemption through confession, any son of Satan can become a son of God and live within the fold and love of the lord eternally. John makes clear that his word is not a word of teaching, as the word of the lord is known by his followers, instead it is the word of a reminder of the grace of the lord and the destiny of those who follow him, to live within his love and guidance for eternity. "I have not written unto you because ye know not the truth, but because ye know it, and that…
King James Version Bible New York: Thomas Nelson, 1984.
Blaney, Harvey J.S. Wesleyen Bible Commentary. Grand Rapids: Wm. B. Eardmans Publishing Co. 1964.
The lower part, which was created first, consisted originally of a single earth which God then split into seven. The seven earths are arranged one above another like a stack of plates; we inhabit the top one, and the devil the bottom one, which is hell. Above the earths God placed an analogous stack of heavens; the lowest heaven is our own sky, the topmost is Paradise. The scale is generous by terrestrial standards: the standard distance, that between any two neighbouring plates, takes five hundred years to traverse, and larger dimensions are encountered at the top and bottom (Cook, 26)."
Jacob Neusner, Bruce Chilton, and illiam Graham (2002) put the notion of Christian heaven into context by citing 1 Corinthians 15:45-49, which reads:
So also it is written, "The first man, Adam, became a living psyche; the last Adam is life-giving spirit. The spiritual is not first, but the…
Cook, Michael. Muhammad. Oxford: Oxford University, 1996. Questia. 24 Nov. 2008 http://www.questia.com/PM.qst?a=o&d=74431275 .
Cragg, Kenneth. Sandals at the Mosque: Christian Presence amid Islam. New York: Oxford University Press, 1959. Questia. 24 Nov. 2008 http://www.questia.com/PM.qst?a=o&d=9518917 .
THE ROMAN WAY
Rome exerted tremendous pressure on its colonies to conform, and do things in the Roman Way. When in Rome, one does as the Romans do. The Via Romana is a road referring to the Roman way. Rome conquered Alexander's vast empire and then imposed the Imperium (the imperial right to rule) upon the world. Religio-Romana refers to the Roman religion of paganism and polytheism. Roman religion. Romans are to practice Rome's religion without changing it. The Roman practices will be executed as they have always been since the beginning of Roman civilizations. This includes worshipping the Roman emperor as god. The political connection between Rome's religion and the people impose the belief and practice: Roman religion is the truth. Mos Maiorum refers to the living traditions. People are to live their lives according to Roman traditions. This is the daily life of Romans extant in the…
In order to gain insight into these it is necessary that they all be combined into one.
6) Miller states the rule that visions are always mentioned as being 'visions'.
7) the rule relating to determine when a word is used literally or physically and states that if the word makes good sense as it stands, and does not violence to the simple laws of nature, then it must be understood literally, if not, figuratively.";
8) Figures always have a figurative meaning, and are used much in prophecy to represent future things, times and events -- such as mountains, meaning governments, 9) to learn the meaning of a figure, trace the word through your ible, and where you find it explained, substitute the explanation for the word used; and if it makes good sense, you need not look further; if not, look again;
10) Figures sometimes have two or more…
Andrews, Allan. R. (2007)a Journalist's Online Glossary of Religion.
Joshua V. Himes (1842) on the Cleansing of the Sanctuary by William Miller Boston. Development of SDA Theology - Department of Theology, Newbold College. Online available at http://www.bics410.szm.com/l13/miller/index.htm
McCook, Matt (2005) Aliens in the World: Sectarians, Secularism and the Second Great Awakening. 2005. Online available at http://etd.lib.fsu.edu/theses/available/etd-08/unrestricted/McCook_Dissertation.pdf
Damsteegt, Foundations of the Seventh day Adventists: Message and Mission (1977); ES Gaustad, ed., the Rise of Adventism (1975); AA Hoekema, Seventh-day Adventism (1974); G. Land, ed., Adventism in America (1986); RL Numbers and JM Butler, eds., the Disappointed (1987); E. Sandeen, the Roots of Fundamentalism: British and American Millenarianism, 1800-1930 (1970).
An additional type of offering was the peace-offering, which represented a feast where God was a guest and the host. Peace offerings were accompanied by meat and drink offerings. For all offerings, repentance was necessary.
In chapter seven, Edersheim describes a night in the temple. Edersheim points out the connection between Temple services and the Book of Revelations, which he suggests indicates that the Book of Revelation and the Fourth Gospel were written before Temple services actually ceased. Edersheim indicates that there was an evening service in the Temple. Accounting was also done in the evening. The Temple guard worked at night and consisted of ten men. The captain of the guard patrolled and beat any sleeping guards. The priests cast lots for the services of the day. Those who drew the first lot cleansed and prepared the later. Those who drew the second lot were to offer the sacrifice,…
motivated progressives and how they began to use the government as a moral agent for change and the impact of Progressivism upon society and government during the early decades of the 20th century. The central question that will be addressed will be to answer to what extent he Progressive Era was actually progressive. In particular, we will pay attention to the limits of progressive reforms in the history of the United States. Progressives fought for such issues as women's suffrage and better labor and health regulations (Rodgers, 1982, 115).
Progressivism in America was a broad-based movement for reform that reached its apogee in the early 20th century. hile reformist in nature, it was middle class. It grew in response to the changes brought on by industrialism, modernization (for example the rise of the railroads) and corruption in American politics. Largely, it grew in response to tragedies such as the Triangle…
Muckrakers. (2011). Retrieved from http://www.ushistory.org/us/42b.asp .
Rosa, P. (2010). The triangle shirtwaist fire. Retrieved from http://www.historybuff.com/library/refshirtwaist.html.
Rodgers, D.T. (1982). The promise of american history. Reviews in American History,, 10(4), 113-132.