Constantine and Eusebius: Christianity's Rise in Rome
There are many great rulers in history, among them men and women of great fortitude, power, allegiance, wealth and intrigue. Yet, there are few who ring more interesting to a modern reader than Constantine I, who is widely held as the first Roman emperor to convert to Christianity and spread its favor across the then known world. This work will briefly discuss Constantine I (27 February 272–22 May 337 AD) and his only remaining biographer Eusebius (263-339 AD) who was really writing the history of the church rather than on the greatness of a single human leader. The work will first briefly explore who these men were, according to history then it will discuss their relationship to one another, the impact that relationship had on each and finally how that relationship influenced the enculturation of Christianity in the Roman Empire.
Kuhn's account of rationality in scientific revolutions
The paper will contend that scientific revolutions are irrational because science is irrational. As will be demonstrated by Kuhn and other authors, there is no specific logic as to why some theories and paradigms become popular and other do not. To paraphrase Kuhn, often whoever presented the better argument rather than whoever had the superior argument was the one that became popular and supported. In addition, Kuhn sums up the nature of scientific theories, popular or not, in that all scientific theories are empirically successful, but ultimately proven false. Thus, the nature of scientific theory is irrational and the rise of popular theories is irrational. How would scientific revolutions not be irrational also? The paper supports and proposes that Kuhn's views are that scientific revolutions are partially irrational in nature; they are necessary to scientific developments; and scientific revolutions like all revolutions, have political, economic, and cultural implications. Change and revolution are radical and often spring from emotional, psychological or ethical conflicts of interest; when it comes to human emotions, psychology, and ethics, rationality often takes a backseat to irrationality. The paper supplies Kuhn's reasons to think that shifts in scientific revolutions are not wholly rational and that Kuhn's reasoning effectively demonstrates that shifts in scientific thought violate codes of rationality.