As the neonatal intensive care nursery gives rise to many potentially painful procedures, a dilemma exists for caregivers in assessing if sick and/or premature infants are in pain (Nagy 1998). Although newborn pain affects the short-term interests there are possibilities that the lasting effects may also be harmful (Spence, 2000).
For a long time, the medical profession has given its members with the knowledge and skills that are required to treat disease and deformity. Physicians have often been the front line of technological mastery, increasingly emotional with the onerous responsibility of determining when intervention is suitable. Underlying this responsibility is a foundation of core principles, including beneficence, non-malfeasance, and compassion. Conscious use of these principles is not often supportive when the best interests of patients are diverse and apply to many relevant but competing parties. The dispute of applying center principles to complex cases at the beginning of life can confidently engage the morality and empathy of the contemporary medical enterprise (Morrow, 2000).
Clinical encounters for parents are often new and harsh experiences, where expectations and prospects of health and happiness can be endangered by the birth of even a mildly deformed or impaired child. Parents are almost always ill-equipped for premature or hazardous delivery. They often feel mistreated, surprised, mad, and culpable. They may feel undeserving or incapable to assume the role of caregiver. In negotiating the details of intensive care, neonatologists may confuse parents and thereby distort the balance of power. Therefore, empathy is chief when they deliver clinical decisions. Neonatologists must anticipate the vulnerability of parents, collaborate with them, and gently guide them through their decision, especially when parents are hostile or recalcitrant (Morrow, 2000).
All physicians should talk about the standards of care appropriate to similar clinical situations. For instance, failure to treat an infant with a mild case of Down syndrome and correctable intestinal atresia is inconsistent with best medical practice and thus neglectful. Useful and comforting actions a physician can use include introducing parents to families who have come upon similar dilemmas, and connecting them with outreach organizations that help parents raise children with special needs. Likewise, searching for adoptive parents may disclose an abundance of families who are willing to raise such a child, which in turn would seem to weaken the moral acceptability of hastily employing selective infanticide (Morrow, 2000).
The moral difficulties of Baby Doe have required physicians to deliberate the most accountable ways to put into practice new technologies. Federal regulations have often had significant resistance, especially by physicians who think that the medical profession can meet the moral disputes of medicine without duress. Such optimism is warranted if physicians fulfill their duty to explain to the public the ineradicable presence of disease, disability, and less-than-maximum utility in our society. At that point in time, they keep hold of the right to advocate for the sensible and compassionate use of life-saving intercessions. When physicians employ in collective moral communication they can create successful therapeutic alliances with their patients and their patients' families. Then, with collaborative and empathetic decision-making, they will make an increasingly crowded NICU a good place to live (Morrow, 2000).
Counselor involvement with families of severely disabled infants calls for consideration...
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